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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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<blockquote data-quote="Kully" data-source="post: 214035" data-attributes="member: 20967"><p>Ik Oankar respected Gyani Ji. Facts are facts. What we make of them is upto us. There is no denying the fact that Sikhs were not living in jungles for a uninterrupted duration of 70 years as is claimed by Doctor Karminder Singh. The historical facts speak for themselves. </p><p></p><p></p><p></p><p></p><p>There are doctors and then there are doctors. "Doctor" Karminder Singh. "Doctor" HS Dilgeer. I'm really surprised that these doctors are unable to see the information in front of them to make a qualified judgement. I don't know about Dr Dilgeer, but Dr Karminder Singh has definitely overlooked the history if that time. </p><p></p><p>His purpose is clear. It is to deny the Dasam Granth as part of Gurmat. I have no problem with him doing that, or your respected self, Gyani Ji, but at least try not to base it on false premises. DKS has made this video on his own personal beliefs. He has tried to mould history to fit in with his own beliefs. He will never succeed by this method. </p><p></p><p>I'm rather surprised that someone as intelligent as yourself would just accept DKS's views as fact without researching it yourself. </p><p></p><p></p><p></p><p></p><p>No. The best proof is the history and all information pertaining to that time. Why do you want to use the circumstances of 2 centuries later to try and prove something ? </p><p></p><p></p><p></p><p></p><p>Respected Gyani Ji, The SGPC as we both know are hardly worth their name, or our time. I agree with you thats gestures like these are useless. Lets keep this to DKS's video and the false information presented in it. </p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p>Make another topic on this Gyani Ji, it has nothing to do with this topic. </p><p></p><p></p><p></p><p></p><p></p><p>No, it isn't. Thats just a personal opinion. The best answer to DKS's false information concerning the Sikhs and their times in the jungle is the historical facts, some of which I presented above. </p><p></p><p>I will be looking at little more into the activity of Sikhs around Amritsar from the period 1750 to 1780 and sharing anything I found. Although that will be for the benefit of the cyber-sangat for info purposes only. It is clear than from the info posted from 1720 to 1750 that DKS's asserion of an uninterrupted 70 year jungle dwelling is false. </p><p></p><p></p><p>Then I shall be watching some more of this video to see what else DKS presents and share any views accordingly.</p></blockquote><p></p>
[QUOTE="Kully, post: 214035, member: 20967"] Ik Oankar respected Gyani Ji. Facts are facts. What we make of them is upto us. There is no denying the fact that Sikhs were not living in jungles for a uninterrupted duration of 70 years as is claimed by Doctor Karminder Singh. The historical facts speak for themselves. There are doctors and then there are doctors. "Doctor" Karminder Singh. "Doctor" HS Dilgeer. I'm really surprised that these doctors are unable to see the information in front of them to make a qualified judgement. I don't know about Dr Dilgeer, but Dr Karminder Singh has definitely overlooked the history if that time. His purpose is clear. It is to deny the Dasam Granth as part of Gurmat. I have no problem with him doing that, or your respected self, Gyani Ji, but at least try not to base it on false premises. DKS has made this video on his own personal beliefs. He has tried to mould history to fit in with his own beliefs. He will never succeed by this method. I'm rather surprised that someone as intelligent as yourself would just accept DKS's views as fact without researching it yourself. No. The best proof is the history and all information pertaining to that time. Why do you want to use the circumstances of 2 centuries later to try and prove something ? Respected Gyani Ji, The SGPC as we both know are hardly worth their name, or our time. I agree with you thats gestures like these are useless. Lets keep this to DKS's video and the false information presented in it. Make another topic on this Gyani Ji, it has nothing to do with this topic. No, it isn't. Thats just a personal opinion. The best answer to DKS's false information concerning the Sikhs and their times in the jungle is the historical facts, some of which I presented above. I will be looking at little more into the activity of Sikhs around Amritsar from the period 1750 to 1780 and sharing anything I found. Although that will be for the benefit of the cyber-sangat for info purposes only. It is clear than from the info posted from 1720 to 1750 that DKS's asserion of an uninterrupted 70 year jungle dwelling is false. Then I shall be watching some more of this video to see what else DKS presents and share any views accordingly. [/QUOTE]
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Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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