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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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<blockquote data-quote="Kully" data-source="post: 213996" data-attributes="member: 20967"><p><strong></strong></p><p><strong>Ik Oankar to all Jios here, and respected Gyani Ji. </strong></p><p></p><p></p><p></p><p><strong>Making important points on parts of a video can have pitfalls. But when the entire video is full of pitfalls then where can one start? </strong></p><p><strong></strong></p><p><strong>It's much easier to address one aspect rather than discuss many and take the argument from here to there. </strong></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>This is not an established fact just because Dilgeer saays it is. Dilgeer, like DKS cannot overwrite history just because he doesn't agree with an aspect of Gurmat. Dilgeer is also the same "historian" that claims that Guru Nanak hid for 3 days in some bushes in the River Bein to plan his next move. </strong></p><p><strong></strong></p><p><strong>Respected Gyani Ji, are these really the kind of people you want to take "gyan" from?</strong></p><p></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>"On occasion of need?" What better need could there have been to protect the future of Sikhi from these Nirmalas and Udasis who were subverting the message of Gurmat? </strong></p><p><strong></strong></p><p><strong>The Sikhs could plan, and execute Massa Ranghar with his army of soldiers in Darbar Sahib but could not oust the pacifist Nirmalas and Udasis and save Gurmat? </strong></p><p><strong></strong></p><p><strong>What a poor excuse for "occasion of need."</strong></p><p></p><p> </p><p></p><p></p><p><strong></strong></p><p><strong>So in your opinion (and DKS) Diwan Darbara Singh, Bhai Mani Singh, Nawab Kapur Singh were all non-authentic Sikhs? That's a very bold statement to make respected Gyani Ji. Who would you then count as authentic if these Sikihs aren't?</strong></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>What is of poor assertion is claiming that the whole of these 70 years were spent with a proce on their heads. </strong></p><p><strong></strong></p><p><strong>I would suggest that respected Gyani Ji, yourself and DKS should research again the activity of the Sikhs in this period, and their relationship with the Lahore Darbar. </strong></p><p><strong></strong></p><p><strong>Ask yourself did the Sikhs have a price on their heads when there the Lahore Darbar gave a Nawabgi?</strong></p><p><strong></strong></p><p><strong>Was there a price on the heads of Sikhs when they enlisted in Adina beg's army?</strong></p><p><strong></strong></p><p><strong>Was there a price on their heads when they co-operated with the Lahore Army to fight the afghans? </strong></p><p></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>Most of the Sikh literature? Ok, what was produced in Benaras and Patna? </strong></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>The premise is wholly false. DKS tries to assert that the Sikhs were hiding in jungles for survival for 70 years when there is so much proof that they were very active in central and southern Panjab. Throughtout all of the decades for this period not one decade had an whole absence of Siksh from Amritsar. </strong></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>Respected Gyani Ji, thanks very much for confirming that DKS has lied at least once in his video. DKS says that DG was introduced to the Siksh while the Dal was hiding in the jungles for 70 years. Now you say the DG only has an history AFTER 1800s. </strong></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>Respected Gyani Ji, the Purans had their centres in Benaras? So the material and content of these texts were only known in Benaras? You really believe that could be the case? </strong></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong></strong></p><p><strong>But the Sikhs had control of Amritsar, so no-one could just turn up from Benaras and introduce anything to the Sikhs could they? I mean are you seriously saying that anyone could just come into your house and change things around? </strong></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>Yes because after Banda Bahadur, there was no more Bhai Mani Singh or other Sikhs of his standing were there?</strong></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>Where was this duspute settled Gyani Ji? </strong></p><p><strong></strong></p><p><strong>And how? </strong></p><p></p><p></p><p><strong></strong></p><p><strong></strong></p><p><strong>The fact that the Sikhs looted the treasuru so close to Amritsar city itself shows that they were not in any weak position. In fact it shows the opposite that they did not fear the govt and would strike anywhere they could. </strong></p><p></p><p></p><p><strong></strong></p><p><strong></strong></p><p><strong>Ok. Give any proof you have of this. </strong></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>So again you doubt Bhai Mani Singh as an authentic Sikh. </strong></p><p><strong></strong></p><p><strong>Where was Bhai Mani Singh at this time period? </strong></p><p><strong></strong></p><p><strong>And what did the authentic Sikhs do after hearing about Bhai Mani Singh's shaheedi? </strong></p><p></p><p></p><p></p><p><strong></strong></p><p><strong></strong></p><p><strong>Answers:</strong></p><p><strong></strong></p><p><strong>1) The Sikhs </strong></p><p><strong></strong></p><p><strong>2)The Sikhs. </strong></p><p></p><p><strong></strong></p><p><strong></strong></p><p><strong>Respected gyani Ji, I suggest that you and DKS read Sikh history seriously of either of you beleive that the "authentic" Sikhs were absent from Amritsar for over 7 years. History tells a very different picture to the information DKS is presenting. </strong></p><p></p><p></p><p></p><p><strong></strong></p><p><strong></strong></p><p><strong>All in good time. My intention was to sit down through the whole video, but the information presented in the video is false from the more or less the start, so it's much easier to discuss in snippets rather than the whole thing. </strong></p><p></p><p></p><p></p><p></p><p><strong></strong></p><p><strong>"A sprinkling of holes of incidents?" These are historical facts which DKS would have us not believe. Yet your good self wants us to beleive that people wrote DG in Benaras and took it to Amritsar and introduced it to the Sikhs when there is zero evidence of this happening? </strong></p></blockquote><p></p>
[QUOTE="Kully, post: 213996, member: 20967"] [B] Ik Oankar to all Jios here, and respected Gyani Ji. [/B] [B]Making important points on parts of a video can have pitfalls. But when the entire video is full of pitfalls then where can one start? It's much easier to address one aspect rather than discuss many and take the argument from here to there. [/B] [B] This is not an established fact just because Dilgeer saays it is. Dilgeer, like DKS cannot overwrite history just because he doesn't agree with an aspect of Gurmat. Dilgeer is also the same "historian" that claims that Guru Nanak hid for 3 days in some bushes in the River Bein to plan his next move. Respected Gyani Ji, are these really the kind of people you want to take "gyan" from?[/B] [B] "On occasion of need?" What better need could there have been to protect the future of Sikhi from these Nirmalas and Udasis who were subverting the message of Gurmat? The Sikhs could plan, and execute Massa Ranghar with his army of soldiers in Darbar Sahib but could not oust the pacifist Nirmalas and Udasis and save Gurmat? What a poor excuse for "occasion of need."[/B] [B] So in your opinion (and DKS) Diwan Darbara Singh, Bhai Mani Singh, Nawab Kapur Singh were all non-authentic Sikhs? That's a very bold statement to make respected Gyani Ji. Who would you then count as authentic if these Sikihs aren't?[/B] [B] What is of poor assertion is claiming that the whole of these 70 years were spent with a proce on their heads. I would suggest that respected Gyani Ji, yourself and DKS should research again the activity of the Sikhs in this period, and their relationship with the Lahore Darbar. Ask yourself did the Sikhs have a price on their heads when there the Lahore Darbar gave a Nawabgi? Was there a price on the heads of Sikhs when they enlisted in Adina beg's army? Was there a price on their heads when they co-operated with the Lahore Army to fight the afghans? [/B] [B] Most of the Sikh literature? Ok, what was produced in Benaras and Patna? [/B] [B] The premise is wholly false. DKS tries to assert that the Sikhs were hiding in jungles for survival for 70 years when there is so much proof that they were very active in central and southern Panjab. Throughtout all of the decades for this period not one decade had an whole absence of Siksh from Amritsar. [/B] [B] Respected Gyani Ji, thanks very much for confirming that DKS has lied at least once in his video. DKS says that DG was introduced to the Siksh while the Dal was hiding in the jungles for 70 years. Now you say the DG only has an history AFTER 1800s. [/B] [B] Respected Gyani Ji, the Purans had their centres in Benaras? So the material and content of these texts were only known in Benaras? You really believe that could be the case? [/B] [B] But the Sikhs had control of Amritsar, so no-one could just turn up from Benaras and introduce anything to the Sikhs could they? I mean are you seriously saying that anyone could just come into your house and change things around? [/B] [B] Yes because after Banda Bahadur, there was no more Bhai Mani Singh or other Sikhs of his standing were there?[/B] [B] Where was this duspute settled Gyani Ji? And how? [/B] [B] The fact that the Sikhs looted the treasuru so close to Amritsar city itself shows that they were not in any weak position. In fact it shows the opposite that they did not fear the govt and would strike anywhere they could. [/B] [B] Ok. Give any proof you have of this. [/B] [B] So again you doubt Bhai Mani Singh as an authentic Sikh. Where was Bhai Mani Singh at this time period? And what did the authentic Sikhs do after hearing about Bhai Mani Singh's shaheedi? [/B] [B] Answers: 1) The Sikhs 2)The Sikhs. [/B] [B] Respected gyani Ji, I suggest that you and DKS read Sikh history seriously of either of you beleive that the "authentic" Sikhs were absent from Amritsar for over 7 years. History tells a very different picture to the information DKS is presenting. [/B] [B] All in good time. My intention was to sit down through the whole video, but the information presented in the video is false from the more or less the start, so it's much easier to discuss in snippets rather than the whole thing. [/B] [B] "A sprinkling of holes of incidents?" These are historical facts which DKS would have us not believe. Yet your good self wants us to beleive that people wrote DG in Benaras and took it to Amritsar and introduced it to the Sikhs when there is zero evidence of this happening? [/B] [/QUOTE]
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Hard Talk
Bachittar Natak
Insight On Dasam Granth (bachitar Natak) | Dr Karminder Singh
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