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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Indians Vote Like Cattle: Markandey Katju
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<blockquote data-quote="spnadmin" data-source="post: 182077" data-attributes="member: 35"><p>I am not making excuses for what is reported here. Just offering a little different perspective. India is a democracy. What the judge is saying is true on one level but demoralizing on another level. He has to say what he says. Someone also has to point out that India is a <strong>new democracy</strong>, a toddler just beginning to learn to walk and talk like a democracy.</p><p></p><p>There are 1,241,491,960 people. Most of them living in rural locations, most of them living in poverty. No nation that has been a democracy for more than 200 years can imagine what that is like. Her history is that of colonization from 1000 AD just about. Every conceivable horde that could suck her dry of her wealth and prevent her masses from being educated did just that. Suddenly, overnight, she is no longer a colony but a democratic republic. What do you expect? When you are enslaved by foreign tyrants taking risks is a really bad idea. Playing stupid is a survival skill. </p><p></p><p>100 years ago most living in the US lived on farms, never finished grade school and were illiterate, or were immigrants from impoverished parts of the world, ready to be exploited by immigration agents and industrial tycoons who were crooks. The same thing was going on. Fear, iilliteracy and poverty breed a herd instinct.</p><p></p><p>Votes were bought. Entire groups of people could not vote or had to pass through political hoops for the right to vote. They starved right through the Great Depression of 1929. The only refuge of most were the deras of America, the churches, whose clergy told them how to vote. Police were on the take and political jobs were handed out according to influence not ability. </p><p></p><p>And this still happens though not as much! It takes a few generations, and a lot of push to educate the masses, before there are laws in place that make political corruption and paid-for elections a bad idea, punishable by huge fines and long prison terms. And the "herd" always has to keep at it. </p><p></p><p>When more of India has the resources to share in the middle-class boom that we are always reading about on The Hindu and The New York Times, that is when the critical mass needed to disband the existing political class will act. It is even happening now in India, but like any journey, it is done only by persisting on the path. Our best instincts are realized when there is genuine support for equity, an equal chance. In my opinion bombastic speeches are useless. Advocacy for causes that make a real difference is better.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 182077, member: 35"] I am not making excuses for what is reported here. Just offering a little different perspective. India is a democracy. What the judge is saying is true on one level but demoralizing on another level. He has to say what he says. Someone also has to point out that India is a [B]new democracy[/B], a toddler just beginning to learn to walk and talk like a democracy. There are 1,241,491,960 people. Most of them living in rural locations, most of them living in poverty. No nation that has been a democracy for more than 200 years can imagine what that is like. Her history is that of colonization from 1000 AD just about. Every conceivable horde that could suck her dry of her wealth and prevent her masses from being educated did just that. Suddenly, overnight, she is no longer a colony but a democratic republic. What do you expect? When you are enslaved by foreign tyrants taking risks is a really bad idea. Playing stupid is a survival skill. 100 years ago most living in the US lived on farms, never finished grade school and were illiterate, or were immigrants from impoverished parts of the world, ready to be exploited by immigration agents and industrial tycoons who were crooks. The same thing was going on. Fear, iilliteracy and poverty breed a herd instinct. Votes were bought. Entire groups of people could not vote or had to pass through political hoops for the right to vote. They starved right through the Great Depression of 1929. The only refuge of most were the deras of America, the churches, whose clergy told them how to vote. Police were on the take and political jobs were handed out according to influence not ability. And this still happens though not as much! It takes a few generations, and a lot of push to educate the masses, before there are laws in place that make political corruption and paid-for elections a bad idea, punishable by huge fines and long prison terms. And the "herd" always has to keep at it. When more of India has the resources to share in the middle-class boom that we are always reading about on The Hindu and The New York Times, that is when the critical mass needed to disband the existing political class will act. It is even happening now in India, but like any journey, it is done only by persisting on the path. Our best instincts are realized when there is genuine support for equity, an equal chance. In my opinion bombastic speeches are useless. Advocacy for causes that make a real difference is better. [/QUOTE]
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