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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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India Ranks Fifth In Prison Population In The World
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<blockquote data-quote="kds1980" data-source="post: 116352" data-attributes="member: 1178"><p>Here is the example of prison reforms introduced in India</p><p></p><p>Kiran Bedi for holistic approach to prison reforms </p><p></p><p>By Our Special Correspondent </p><p></p><p><img src="http://www.hinduonnet.com/2002/04/09/images/2002040902130601.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p> </p><p>Kiran Bedi, Joint Commissioner of Police (TRG), New Delhi, at the Madras School of Social Work in Chennai on Monday. Photo: S. Mahinsha </p><p></p><p></p><p>CHENNAI APRIL 8. The Joint Commissioner of Police (Training), New Delhi, Kiran Bedi, better known as the architect of reforms in Tihar Jail, today said a holistic approach was needed for prison reforms. </p><p></p><p>Isolated programmes for development of jail inmates as was in practice in jails not only in the country, but throughout the world, would not deliver the desired results. The "3 Cs model'' for prison management-collective, corrective and community-based prison management, which was simple and effective, was utmost essential. Even if one `C' was removed, the objective of holistic correction could not be achieved. ``There is a need for a determination to manage, integrity and a very collective functioning''. She emphasised that education formed the basis of any reforms programme. She recalled how during her tenure as the Inspector-General of Prison, Tihar Jail, 100 per cent literacy was achieved without any cost. With no dearth of non-governmental organisations, she said that recognised voluntary organisations and retired teachers could be allowed entry to take up the task of imparting education to prisoners. ``If you bring in NGOs, there is a public vigil''. To begin with, functional literacy could be imparted and later prisoners encouraged to take up secondary education and higher studies. Ms.Bedi, the winner of the Ramon Magsaysay Award, was delivering the ``Mary Clubwala Jadhav Seventh Memorial Endowment Lecture'' on ``prison reforms'' at the Madras School of Social Work here. </p><p></p><p>With the help of an hour-long video film on the transformation of Tihar jail, she explained how the `Vipassana' meditation sessions introduced for prisoners, ``repaired their minds'', helped remove their negative memories and transform themselves to lead a better life. Even a `Vipassana centre' was organised and the programme still continued. Simultaneously, as time inside the prison was precious, it was value-added by enabling the prisoners to learn academics, provide counselling, introspection and to make prisoners stand on their own through self-employment. </p><p></p><p>Later talking to newspersons, she said the meditation programme had a good impact on prisoners. Even a Norwegian inmate, who was charged under the NDPS Act, had himself written a letter to her as to how he was benefited. Such was the impact that he himself pleaded guilty before the Judge in the case.</p></blockquote><p></p>
[QUOTE="kds1980, post: 116352, member: 1178"] Here is the example of prison reforms introduced in India Kiran Bedi for holistic approach to prison reforms By Our Special Correspondent [IMG]http://www.hinduonnet.com/2002/04/09/images/2002040902130601.jpg[/IMG] Kiran Bedi, Joint Commissioner of Police (TRG), New Delhi, at the Madras School of Social Work in Chennai on Monday. Photo: S. Mahinsha CHENNAI APRIL 8. The Joint Commissioner of Police (Training), New Delhi, Kiran Bedi, better known as the architect of reforms in Tihar Jail, today said a holistic approach was needed for prison reforms. Isolated programmes for development of jail inmates as was in practice in jails not only in the country, but throughout the world, would not deliver the desired results. The "3 Cs model'' for prison management-collective, corrective and community-based prison management, which was simple and effective, was utmost essential. Even if one `C' was removed, the objective of holistic correction could not be achieved. ``There is a need for a determination to manage, integrity and a very collective functioning''. She emphasised that education formed the basis of any reforms programme. She recalled how during her tenure as the Inspector-General of Prison, Tihar Jail, 100 per cent literacy was achieved without any cost. With no dearth of non-governmental organisations, she said that recognised voluntary organisations and retired teachers could be allowed entry to take up the task of imparting education to prisoners. ``If you bring in NGOs, there is a public vigil''. To begin with, functional literacy could be imparted and later prisoners encouraged to take up secondary education and higher studies. Ms.Bedi, the winner of the Ramon Magsaysay Award, was delivering the ``Mary Clubwala Jadhav Seventh Memorial Endowment Lecture'' on ``prison reforms'' at the Madras School of Social Work here. With the help of an hour-long video film on the transformation of Tihar jail, she explained how the `Vipassana' meditation sessions introduced for prisoners, ``repaired their minds'', helped remove their negative memories and transform themselves to lead a better life. Even a `Vipassana centre' was organised and the programme still continued. Simultaneously, as time inside the prison was precious, it was value-added by enabling the prisoners to learn academics, provide counselling, introspection and to make prisoners stand on their own through self-employment. Later talking to newspersons, she said the meditation programme had a good impact on prisoners. Even a Norwegian inmate, who was charged under the NDPS Act, had himself written a letter to her as to how he was benefited. Such was the impact that he himself pleaded guilty before the Judge in the case. [/QUOTE]
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