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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Interested" data-source="post: 97095" data-attributes="member: 4860"><p>Please, please, please help again!! I have wondered around on the internet for a week and somehow ended back here with new knowledge that Nadir Singh is now apologising for misleading information! I read through the conversation between add0002 ji and Randip ji and this is making absolutely no sense to me either! What are you talking about different sects? Shouldn't we be standing united in values, beliefs, understandings (shared) and knowledge of our Guru's words? I take it that Nadir Singh ji is a close friend and therefore someone that you both must know personally - thus understanding his intentions, and I respect that! </p><p></p><p>BUT...</p><p></p><p>I was offered a link to a video on Nihang Singhs and let me say that after watching that I personally walked away thinking of how saintly these people are! What I took from this and another book that i have read is nothing like what Nadir Singh ji proposes! I have taken on board all that has been replied to me in the post I left both here and on Sikhnet but I have to say except that covering something in sugar is not going to make it go down any sweeter...</p><p></p><p>What I mean by this is we can say that Guru Gobind Singh ji lived through a tough time and had to fight for Sikhism so therefore the weapon is a god-like but we know that what is meant here is that religious war was our Guru's last option - he watch as his 2 sons were killed and never once held hatred for that, his army served food and cared for all men on the field, Guru Gobind Singh ji used the weapons as a METAPHOR and a metaphor only. Sugar coat it, but do we really believe that our Guru's wanted us to bow before a sword - I think not.</p><p></p><p>Secondly, the idea of Hinduism being embedded in Sikhism - lets go back to Guru Nanak - "there is no Hindu, there is no Muslim" ! We are all on a journey that only God knows. There are many paths to follow and each will take his own. Our Guru's spoke of useless rituals and worship, so how does someone so educated write of it being embedded? </p><p></p><p>This is not anger that drives me to write this, in fact the opposite. I just wonder how we got it all so wrong at the very basics? How do we get ourselves (as 1 sikh community with humanity) back to what our Guru's teach us? How do we pay our respects to the real Nihangs who have sacrificed their lives for our teachers in the past and would again, if required?</p><p></p><p>In closing, Ek Onka, sat naam! I may not know much but I always carry the first line of Jaapji Sahib - it doesn't matter what we call ourselves - whether it a sect of SIkhism or a different religious view altogether - in the end there is ONE GOD and his name is TRUTH!!!</p></blockquote><p></p>
[QUOTE="Interested, post: 97095, member: 4860"] Please, please, please help again!! I have wondered around on the internet for a week and somehow ended back here with new knowledge that Nadir Singh is now apologising for misleading information! I read through the conversation between add0002 ji and Randip ji and this is making absolutely no sense to me either! What are you talking about different sects? Shouldn't we be standing united in values, beliefs, understandings (shared) and knowledge of our Guru's words? I take it that Nadir Singh ji is a close friend and therefore someone that you both must know personally - thus understanding his intentions, and I respect that! BUT... I was offered a link to a video on Nihang Singhs and let me say that after watching that I personally walked away thinking of how saintly these people are! What I took from this and another book that i have read is nothing like what Nadir Singh ji proposes! I have taken on board all that has been replied to me in the post I left both here and on Sikhnet but I have to say except that covering something in sugar is not going to make it go down any sweeter... What I mean by this is we can say that Guru Gobind Singh ji lived through a tough time and had to fight for Sikhism so therefore the weapon is a god-like but we know that what is meant here is that religious war was our Guru's last option - he watch as his 2 sons were killed and never once held hatred for that, his army served food and cared for all men on the field, Guru Gobind Singh ji used the weapons as a METAPHOR and a metaphor only. Sugar coat it, but do we really believe that our Guru's wanted us to bow before a sword - I think not. Secondly, the idea of Hinduism being embedded in Sikhism - lets go back to Guru Nanak - "there is no Hindu, there is no Muslim" ! We are all on a journey that only God knows. There are many paths to follow and each will take his own. Our Guru's spoke of useless rituals and worship, so how does someone so educated write of it being embedded? This is not anger that drives me to write this, in fact the opposite. I just wonder how we got it all so wrong at the very basics? How do we get ourselves (as 1 sikh community with humanity) back to what our Guru's teach us? How do we pay our respects to the real Nihangs who have sacrificed their lives for our teachers in the past and would again, if required? In closing, Ek Onka, sat naam! I may not know much but I always carry the first line of Jaapji Sahib - it doesn't matter what we call ourselves - whether it a sect of SIkhism or a different religious view altogether - in the end there is ONE GOD and his name is TRUTH!!! [/QUOTE]
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