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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 93574" data-attributes="member: 35"><p>Back again, apologies</p><p></p><p>Here is an example of disinformation, typical of Panthic Weekly. This is an excerpt from one of the links posted.</p><p></p><p><span style="color: #000000"><span style="font-family: 'verdana'"><em><strong>Sanaatan</strong></em></span></span></p><p> <span style="color: #000000"><span style="font-family: 'verdana'"><em><span style="color: DarkRed">So what is Sanaatanism? The word ‘Sanaatan’ literally means ‘traditional’ or ‘original,’ however in India it is used to refer to the ancient traditional beliefs and practices of the Hindus. Sanaatanism basically is an ideology that states, it is the oldest theory, hence insinuating it is correct and everything else is wrong. It does not believe in one maryada but in many maryadas and many groups, i.e. Nihangs, <a href="http://www.sikhipedia.com/index.php/Nirmallas" target="_blank">Nirmallas</a>, <a href="http://www.sikhipedia.com/index.php/Udaasis" target="_blank">Udaasis</a><a href="http://www.sikhipedia.com/index.php/Seva%20Panthis" target="_blank">Seva Panthis</a>. </span> and </em></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"><em> </em></span></span><span style="color: #000000"><span style="font-family: 'verdana'"></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'">Not only is this statement factually incorrect, it is not news. It is not news, It is not news. It is not news. It is not news. There! I have said it a few times. maybe a lot of people will be convinced that it is not news.</span></span> <span style="color: #000000"><span style="font-family: 'verdana'">The article starts with an untruthful statement and then builds up with a big boom to its conclusion, as follows:</span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"></span></span><span style="color: DarkRed"><em><span style="font-family: 'verdana'">In five years time these misled youth will openly justify partying, clubbing, drinking, eating meat, extra-marital relationships and drug use by saying that they follow a particular line of Sikhi, like their role models. But will they ever be accepted by the Guru? We all need to think logically, do we really accept Sanaatanism? Thinking logically leaving aside the attachment to proud Nihang history and reflecting on basic facts of the ideologue, we must decide - do we really accept all this white wash of the Sikh faith and history?</span></em></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"> </span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"><span style="font-family: 'Courier New'"><span style="font-size: 10px"><span style="color: black"><span style="color: black"><span style="font-family: 'Courier New'"><a href="http://www.panthic.org/news/131/ARTICLE/4518/2008-11-14.html" target="_blank">Panthic Weekly: Worrying Rise in Propagation of 'Sanatan Sikhi' (Editorial)</a></span></span></span></span></span><span style="font-family: 'Courier New'"><span style="font-size: 10px"><span style="font-family: 'Courier New'"><o></o></span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'">The article is designed to cement hysteria and hatred. Sanatan does not mean "traditional" nor does it mean "original." If the writers at Panthic Weekly took the time to educate themselves, they would know that. I think they do know it but are using rhetoric to twist a story and fire up the collective. Read this sentence again: <span style="color: #000000"><span style="font-family: 'verdana'"><em>Sanaatanism basically is an ideology that states, it is the oldest theory, hence insinuating it is correct and everything else is wrong. </em></span></span>Can you see how a conclusion has been drawn from a mistruth? </span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'">It is very hard for some to separate fact from opinion. If an opinion is educated by respect for facts then it makes sense to reflect on such an opinion. Actually the piece quoted comes from an editorial and is an opinion -- but not an opinion educated by respect for the facts. So why take it seriously?</span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"></span></span></p><p><span style="color: #000000"><span style="font-family: 'verdana'"></span></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 93574, member: 35"] Back again, apologies Here is an example of disinformation, typical of Panthic Weekly. This is an excerpt from one of the links posted. [COLOR=#000000][FONT=verdana][I][B]Sanaatan[/B][/I] [I][COLOR=DarkRed]So what is Sanaatanism? The word ‘Sanaatan’ literally means ‘traditional’ or ‘original,’ however in India it is used to refer to the ancient traditional beliefs and practices of the Hindus. Sanaatanism basically is an ideology that states, it is the oldest theory, hence insinuating it is correct and everything else is wrong. It does not believe in one maryada but in many maryadas and many groups, i.e. Nihangs, [URL="http://www.sikhipedia.com/index.php/Nirmallas"]Nirmallas[/URL], [URL="http://www.sikhipedia.com/index.php/Udaasis"]Udaasis[/URL][URL="http://www.sikhipedia.com/index.php/Seva%20Panthis"]Seva Panthis[/URL]. [/COLOR] and [/I][/FONT][/COLOR][COLOR=#000000][FONT=verdana] Not only is this statement factually incorrect, it is not news. It is not news, It is not news. It is not news. It is not news. There! I have said it a few times. maybe a lot of people will be convinced that it is not news.[/FONT][/COLOR] [COLOR=#000000][FONT=verdana]The article starts with an untruthful statement and then builds up with a big boom to its conclusion, as follows: [/FONT][/COLOR][COLOR=DarkRed][I][FONT=verdana]In five years time these misled youth will openly justify partying, clubbing, drinking, eating meat, extra-marital relationships and drug use by saying that they follow a particular line of Sikhi, like their role models. But will they ever be accepted by the Guru? We all need to think logically, do we really accept Sanaatanism? Thinking logically leaving aside the attachment to proud Nihang history and reflecting on basic facts of the ideologue, we must decide - do we really accept all this white wash of the Sikh faith and history?[/FONT][/I][/COLOR] [COLOR=#000000][FONT=verdana] [FONT=Courier New][SIZE=2][COLOR=black][COLOR=black][FONT=Courier New][URL="http://www.panthic.org/news/131/ARTICLE/4518/2008-11-14.html"]Panthic Weekly: Worrying Rise in Propagation of 'Sanatan Sikhi' (Editorial)[/URL][/FONT][/COLOR][/COLOR][/SIZE][/FONT][FONT=Courier New][SIZE=2][FONT=Courier New]<o></o>[/FONT][/SIZE][/FONT] The article is designed to cement hysteria and hatred. Sanatan does not mean "traditional" nor does it mean "original." If the writers at Panthic Weekly took the time to educate themselves, they would know that. I think they do know it but are using rhetoric to twist a story and fire up the collective. Read this sentence again: [COLOR=#000000][FONT=verdana][I]Sanaatanism basically is an ideology that states, it is the oldest theory, hence insinuating it is correct and everything else is wrong. [/I][/FONT][/COLOR]Can you see how a conclusion has been drawn from a mistruth? It is very hard for some to separate fact from opinion. If an opinion is educated by respect for facts then it makes sense to reflect on such an opinion. Actually the piece quoted comes from an editorial and is an opinion -- but not an opinion educated by respect for the facts. So why take it seriously? [/FONT][/COLOR] [/QUOTE]
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