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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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In The Master's Presence - The Sikhs Of Hazoor Sahib
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<blockquote data-quote="Jagmeet_hazursahib" data-source="post: 125264" data-attributes="member: 11115"><p>Gurufateh,</p><p>i have always liked your posts s.randeepsingh ji...but to this one i would like to tell you something which you were unable to see through the book...</p><p></p><p>1]Jathedar Kulwantsingh ji is a sewadar and he does not hold any power over the gurudwara board committee.He simply does his sewa which he is assigned by the guru himself.</p><p></p><p>2]Jathedar Kulwantsingh ji's father was assassinated when he was in his early ages (5yrs old).He never turned hot on the murderer though he came across him many times.this signifies he is a very calm man.</p><p></p><p>3]Jathedar Kulwantsingh ji and his family had seen the worst days because of no income as his father had already died.do you know that his mother and the rest of family went to gurudwaras [takht sahib and gurudwaras around the takht] as granthis i.e.reading baani's and gurudwara gives them some money...that time it was very less something around Rs.5 or less.but he and his family never left this sewa.</p><p></p><p>4]his mother used to clean iron rings,kadas for living an earning to support the family which brought her 5 paise or something like that for a single piece.</p><p></p><p>but the family and kulwantsinghji himself never gave up the love for the guru and the gurudwara.</p><p></p><p>when he was in his teen ages he started reciting shabads.infact he also recited shabads in the takht before he joined as granthi in the takht.this helped them earned some money for living.</p><p></p><p>the guru took him to such a great position only because of the love for the guru,living life how guru wanted to live him in spite of having a very hard early days, keeping faith in the guru no matter how hard the times were and finally love and faith and more importantly the respect for the takht and its surrounding gurudwaras which helped him come up.</p><p></p><p>do you still think a man of such a high calibre would be sitting ducks when his "home" was being demolished?</p><p></p><p>he and the other 4 pyaares tried and tried very hard but the committee didnt listened to any of their "requests".finally all hazuri sangat came to the site and the armed forces were finally called to guard the committee members.</p><p> </p><p>when it was night time the forces were installed,jathedar kulwantsinghji went to his night sewa at 2 am in morning which he is not allowed to skip due to any reason,the bungas were demolished and do you really want to know the man who forced these demolitions?</p><p>P.S.Pasricha.the sangat requested him innumerable times and the committee too not to demolish these places of glorious and significant history but they did not payed heed to any of the "prayers"</p><p></p><p>The point is only that Jathedar Kulwantsinghji is only a calm man.</p><p>he gets a lot of threats from many people to stop the old traditions in around takht hazur saahib and start following the S.G.P.C. traditions but he never pays any heed nor does he increases security around himself.he only has 1 body guard and that too because it is mandatory.</p><p>he doesn't eats Non veg is his personal choice and no one can say that by not consuming non veg he is not following true Sikh traditions.spare him for that at least.</p><p></p><p>even my home was demolished.my grand father was a meet granthi in takht hazur sahib.whenever i go to the gurudwara i really cant express how hard i feel when i get to see a flashback of my chilhood in the so called "developed region".</p><p></p><p>similarly is the case with Jathedar Kulwantsingh ji's home.Even their home was not spared and the family moved out to abchal nagar society.if you say he is corrupt,then he would have made arrangements for his home not to be demolished.his mother is in her old ages now and when i asked her "what is the most important thing which you miss after shifting to abchal nagar society?"</p><p>i thought she will say her home....but do you know what her reply was..</p><p>she said "i miss the gurudwara the most.the sound of the shabads,the rehraas sahib, aarti, shastars....i really dont get to hear from the day when we moved here....but it is the guru's decision.i cant challenge it."</p><p>due to her old age and ailing legs she cant go to the gurudwara now as she has problems with stairs.</p><p></p><p>trust me we tried and we tried hardest.we were offered Money too but we never surrendered until the things went out of hand.</p><p></p><p>it's very easy naa to see few pictures and come to a conclusion.but life in reality is very hard especially when you are thrown out from the lap of your own beloved guru whom you and your generations had served for years.</p></blockquote><p></p>
[QUOTE="Jagmeet_hazursahib, post: 125264, member: 11115"] Gurufateh, i have always liked your posts s.randeepsingh ji...but to this one i would like to tell you something which you were unable to see through the book... 1]Jathedar Kulwantsingh ji is a sewadar and he does not hold any power over the gurudwara board committee.He simply does his sewa which he is assigned by the guru himself. 2]Jathedar Kulwantsingh ji's father was assassinated when he was in his early ages (5yrs old).He never turned hot on the murderer though he came across him many times.this signifies he is a very calm man. 3]Jathedar Kulwantsingh ji and his family had seen the worst days because of no income as his father had already died.do you know that his mother and the rest of family went to gurudwaras [takht sahib and gurudwaras around the takht] as granthis i.e.reading baani's and gurudwara gives them some money...that time it was very less something around Rs.5 or less.but he and his family never left this sewa. 4]his mother used to clean iron rings,kadas for living an earning to support the family which brought her 5 paise or something like that for a single piece. but the family and kulwantsinghji himself never gave up the love for the guru and the gurudwara. when he was in his teen ages he started reciting shabads.infact he also recited shabads in the takht before he joined as granthi in the takht.this helped them earned some money for living. the guru took him to such a great position only because of the love for the guru,living life how guru wanted to live him in spite of having a very hard early days, keeping faith in the guru no matter how hard the times were and finally love and faith and more importantly the respect for the takht and its surrounding gurudwaras which helped him come up. do you still think a man of such a high calibre would be sitting ducks when his "home" was being demolished? he and the other 4 pyaares tried and tried very hard but the committee didnt listened to any of their "requests".finally all hazuri sangat came to the site and the armed forces were finally called to guard the committee members. when it was night time the forces were installed,jathedar kulwantsinghji went to his night sewa at 2 am in morning which he is not allowed to skip due to any reason,the bungas were demolished and do you really want to know the man who forced these demolitions? P.S.Pasricha.the sangat requested him innumerable times and the committee too not to demolish these places of glorious and significant history but they did not payed heed to any of the "prayers" The point is only that Jathedar Kulwantsinghji is only a calm man. he gets a lot of threats from many people to stop the old traditions in around takht hazur saahib and start following the S.G.P.C. traditions but he never pays any heed nor does he increases security around himself.he only has 1 body guard and that too because it is mandatory. he doesn't eats Non veg is his personal choice and no one can say that by not consuming non veg he is not following true Sikh traditions.spare him for that at least. even my home was demolished.my grand father was a meet granthi in takht hazur sahib.whenever i go to the gurudwara i really cant express how hard i feel when i get to see a flashback of my chilhood in the so called "developed region". similarly is the case with Jathedar Kulwantsingh ji's home.Even their home was not spared and the family moved out to abchal nagar society.if you say he is corrupt,then he would have made arrangements for his home not to be demolished.his mother is in her old ages now and when i asked her "what is the most important thing which you miss after shifting to abchal nagar society?" i thought she will say her home....but do you know what her reply was.. she said "i miss the gurudwara the most.the sound of the shabads,the rehraas sahib, aarti, shastars....i really dont get to hear from the day when we moved here....but it is the guru's decision.i cant challenge it." due to her old age and ailing legs she cant go to the gurudwara now as she has problems with stairs. trust me we tried and we tried hardest.we were offered Money too but we never surrendered until the things went out of hand. it's very easy naa to see few pictures and come to a conclusion.but life in reality is very hard especially when you are thrown out from the lap of your own beloved guru whom you and your generations had served for years. [/QUOTE]
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