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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member16" data-source="post: 25254" data-attributes="member: 884"><p><span style="font-size: 15px"><span style="color: #000080"><strong><img src="http://www.allaboutsikhs.com/mansukh/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></strong><span style="color: #000080"><strong><img src="http://www.allaboutsikhs.com/mansukh/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></strong><span style="font-family: 'Arial'"><span style="font-size: 10px"><u> Dr. Gobind Singh Mansukhani writes in his book<strong> "Introduction to Sikhism" :</strong></u></span></span></span></span></span></p><p> </p><p></p><p><span style="font-size: 15px"><span style="color: #000080"><strong>Q43. Is there Fate or Freewill, according to Sikhism?</strong></span></span></p><p> </p><p></p><p> </p><p><span style="color: #000080">Sikhism affirms the omnipotence of God and consequently modifies the concept of Karma. Man is not a helpless puppet. The course of fate may be compared to the flow of a river, while individual action may look like an eddy, or a whirlpool or a wave. </span></p><p> </p><p><span style="color: #000080">Man has a dual role: firstly, as a person in a particular community and environment, working under certain limitations, and secondly, as an individual with a free will, wanting to do this thing or that to elevate himself. He is like a merchant trading with a certain capital. He may lose it or invest it wisely, to earn profit. He is free to sow the seed, but once he has done so, he has no option other than to reap the fruit. Predestination is responsible for the present; but the present gives us an opportunity to mould our future. It is just like the rotation and revolutions of the earth. The earth revolves around the sun and is influenced by it, but it also has its own motion. </span></p><p> </p><p><span style="color: #000080">According to Sikhism, man is an action being, a Karma Yogi, who has to overcome his difficulties with understanding and wisdom. The effort of the individual should take the form of detached action and not, feeding his ego. He must work altruistically, for mankind, and not for the self. </span></p><p> </p><p><span style="color: #000080">Spiritual effort has to be blessed by Divine favour in order to be successful. This effort requires self-surrender, to His Will. If man works selfishly, in Maya, he suffers; if he works selflessly according to the Will of God he is saved. This self-surrender is a conscious effort to win divine grace. The self-effort is to bring the Divine Will and individual free will into harmony. That is how the two wills become reconciled. Man's salvation lies in his own effort to drown his Ego in the Divine Will. </span></p><p> </p><p><span style="color: #000080">Guru Nanak explains the point through a metaphor: </span></p><p><span style="color: #000080">"The mind is the paper on which are recorded in the sum of our deeds, good and bad, the impressions, of the habits of our cumulataive past. Against this, and limitless are the virtues of our Lord, for He turneth dross into gold and the fires(passions) of the body extinguish."</span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"><span style="font-size: 15px"><span style="color: navy">Q38. Can prayer change things or destiny?</span></span></span></p><p><span style="color: #000080"></span></p><p><span style="color: #000080"><img src="http://www.allaboutsikhs.com/mansukh/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.allaboutsikhs.com/mansukh/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></p><p><span style="color: #000080">Those who offer prayers sincerely, know the efficacy and value of prayer. Other people think that prayer may give consolation and peace to man but cannot affect physical events, because the universe is governed by law. If fire burns today, it will also burn tomorrow, in spite of the prayer. Life is regular and smooth because of these unchanging laws. Though saints and mystics may possess great powers. What we regard as a miracle may really only be the "power of prayer" or the "working of a spiritual law". Sincere prayer is a supplication made to God generally without any personal motive. God knows of all the desires and sincerity of the individual. It is up to Him, to accept or reject a request made to Him. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">Certain basic laws are interacted on by other laws. Aeroplanes fly, contrary to the laws of gravity, but in turn they are governed by the laws of aerodynamics. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">Prayer may help in a psychological way, e.g. people who are made ill by fear or tension while the effect is physical the cause may be mental. In such a case prayer may also heal in the same way as medicine, but by removing the mental cause. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">According to Sikhism, prayer can change man's mind. Just as dirt is washed away by soap, in the same way man's evil thoughts may be washed away by prayer and meditation. Sinners have turned into saints through the power of prayer. The example of Sajjan, the thug is well-known. Bhai Gurdas has cited the case of Queen Tara Lochan. Her lost sandals were restored to her by prayer. </span></p><p> <span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p><span style="color: #000080">Guru Arjan emphasises the role of prayer:<p style="margin-left: 20px"></p></span></p><p style="margin-left: 20px"><span style="color: #000080">"The praising of His Name is the highest of all practices.</p></span></p><p style="margin-left: 20px"><span style="color: #000080">It has uplifted many a human soul.</p></span></p><p style="margin-left: 20px"><span style="color: #000080">It slakes the desire of restless mind.</p></span></p><p style="margin-left: 20px"><span style="color: #000080">It imparts, an all-seeing vision." (A.G., p.263) </p></span></p><p style="margin-left: 20px"><span style="color: #000080"></p></span></p><p style="margin-left: 20px"><span style="color: #000080"></p></span></p><p style="margin-left: 20px"><span style="color: #000080"></p><p>Prayer is not mere auto-suggestion. At its best, it is concentrating on God and His qualities. God is goodness, truth, patience, peace, and love. When a man offers a prayer, God enters into his life and gives His qualities to the devotee. With such qualities and power, He can mould things. Others may regard such events as just coincidences, but people who understand recognize them as the effect of prayer: "More things are wrought by prayer than this world ever dreams of."</span></p><p> <span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 25254, member: 884"] [SIZE=4][COLOR=#000080][B][IMG]http://www.allaboutsikhs.com/mansukh/images/blank.gif[/IMG][/B][COLOR=#000080][B][IMG]http://www.allaboutsikhs.com/mansukh/images/blank.gif[/IMG][/B][FONT=Arial][SIZE=2][U] Dr. Gobind Singh Mansukhani writes in his book[B] "Introduction to Sikhism" :[/B][/U][/SIZE][/FONT][/COLOR][/COLOR][/SIZE] [SIZE=4][COLOR=#000080][B]Q43. Is there Fate or Freewill, according to Sikhism?[/B][/COLOR][/SIZE] [COLOR=#000080]Sikhism affirms the omnipotence of God and consequently modifies the concept of Karma. Man is not a helpless puppet. The course of fate may be compared to the flow of a river, while individual action may look like an eddy, or a whirlpool or a wave. [/COLOR] [COLOR=#000080]Man has a dual role: firstly, as a person in a particular community and environment, working under certain limitations, and secondly, as an individual with a free will, wanting to do this thing or that to elevate himself. He is like a merchant trading with a certain capital. He may lose it or invest it wisely, to earn profit. He is free to sow the seed, but once he has done so, he has no option other than to reap the fruit. Predestination is responsible for the present; but the present gives us an opportunity to mould our future. It is just like the rotation and revolutions of the earth. The earth revolves around the sun and is influenced by it, but it also has its own motion. [/COLOR] [COLOR=#000080]According to Sikhism, man is an action being, a Karma Yogi, who has to overcome his difficulties with understanding and wisdom. The effort of the individual should take the form of detached action and not, feeding his ego. He must work altruistically, for mankind, and not for the self. [/COLOR] [COLOR=#000080]Spiritual effort has to be blessed by Divine favour in order to be successful. This effort requires self-surrender, to His Will. If man works selfishly, in Maya, he suffers; if he works selflessly according to the Will of God he is saved. This self-surrender is a conscious effort to win divine grace. The self-effort is to bring the Divine Will and individual free will into harmony. That is how the two wills become reconciled. Man's salvation lies in his own effort to drown his Ego in the Divine Will. [/COLOR] [COLOR=#000080]Guru Nanak explains the point through a metaphor: "The mind is the paper on which are recorded in the sum of our deeds, good and bad, the impressions, of the habits of our cumulataive past. Against this, and limitless are the virtues of our Lord, for He turneth dross into gold and the fires(passions) of the body extinguish." [SIZE=4][COLOR=navy]Q38. Can prayer change things or destiny?[/COLOR][/SIZE] [IMG]http://www.allaboutsikhs.com/mansukh/images/blank.gif[/IMG][IMG]http://www.allaboutsikhs.com/mansukh/images/blank.gif[/IMG] Those who offer prayers sincerely, know the efficacy and value of prayer. Other people think that prayer may give consolation and peace to man but cannot affect physical events, because the universe is governed by law. If fire burns today, it will also burn tomorrow, in spite of the prayer. Life is regular and smooth because of these unchanging laws. Though saints and mystics may possess great powers. What we regard as a miracle may really only be the "power of prayer" or the "working of a spiritual law". Sincere prayer is a supplication made to God generally without any personal motive. God knows of all the desires and sincerity of the individual. It is up to Him, to accept or reject a request made to Him. Certain basic laws are interacted on by other laws. Aeroplanes fly, contrary to the laws of gravity, but in turn they are governed by the laws of aerodynamics. Prayer may help in a psychological way, e.g. people who are made ill by fear or tension while the effect is physical the cause may be mental. In such a case prayer may also heal in the same way as medicine, but by removing the mental cause. According to Sikhism, prayer can change man's mind. Just as dirt is washed away by soap, in the same way man's evil thoughts may be washed away by prayer and meditation. Sinners have turned into saints through the power of prayer. The example of Sajjan, the thug is well-known. Bhai Gurdas has cited the case of Queen Tara Lochan. Her lost sandals were restored to her by prayer. Guru Arjan emphasises the role of prayer:[INDENT] "The praising of His Name is the highest of all practices. It has uplifted many a human soul. It slakes the desire of restless mind. It imparts, an all-seeing vision." (A.G., p.263) [/INDENT]Prayer is not mere auto-suggestion. At its best, it is concentrating on God and His qualities. God is goodness, truth, patience, peace, and love. When a man offers a prayer, God enters into his life and gives His qualities to the devotee. With such qualities and power, He can mould things. Others may regard such events as just coincidences, but people who understand recognize them as the effect of prayer: "More things are wrought by prayer than this world ever dreams of." [/COLOR] [/QUOTE]
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