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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Impressions Of Gurbani - Sohila
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<blockquote data-quote="Harkiran Kaur" data-source="post: 204722" data-attributes="member: 18224"><p>It assists me in this life in numerous ways. Which I will detail below... But first... Can you please tell me where does it say that divine knowledge even has to assist you in this physical life at all?? Aside from not seeing the word 'pragmatic' even once in Guru Granth Sahib Ji, I also have never seen anything in Gurbani saying that we must somehow improve our *physical* life at all. In fact, I see the opposite... that we should shun our own Ego, shun our own desire, attachment etc. and help others. So my *physical* life is meaningless. We're not here simply for our enjoyment... we are here for a purpose.</p><p> </p><p>But to answer your question, Gurbani helps me these ways: I have no fear of death, because I know I will survive beyond it. This allows me to actually live and not *live in fear* of what will eventually happen. Also, by realizing what my purpose here in this life is... to realize the divine within, I can concentrate on the things which will help me achieve that (instead of concentrating on physical pleasures like partying, sex, intoxicants etc.). So I automatically do more simran, paath etc. Realizing that ALL is ONE, makes me humble enough to realize I am no better than the beggar on the side of the street. We are here for the same reason. Although we are ONE, I recognize that we must exist as separate Ego identities while here, so to save unnecessary suffering I am more willing to help those in need. This allows them to be able to experience his Grace and also find the divine. Realizing that matter is not the solid reality we think it is, and seeing that written in Gurbani, that which we 'think is real' is not. It's hope... it's proof of being something much larger than this temporary character. And that realization makes me try harder to embody that. If the purpose is to rise spiritually and kill the illusion of separation to become ONE with the Creator, then caring about the doldrums of day to day life and how to make it better are least of my concerns.</p><p> </p><p>But again please... show me where Gurbani is proven to be merely about improving your physical everyday life?? Just like the word 'pragmatism' I have never seen that or any mention of improving or assisting your everyday life in Gurbani. But I have seen lots of points telling us not to be attached to this life, not to be attached to this Ego ideneity, not to indulge in the five evils etc. And I HAVE seen plenty of reference to metaphysical ideas.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 204722, member: 18224"] It assists me in this life in numerous ways. Which I will detail below... But first... Can you please tell me where does it say that divine knowledge even has to assist you in this physical life at all?? Aside from not seeing the word 'pragmatic' even once in Guru Granth Sahib Ji, I also have never seen anything in Gurbani saying that we must somehow improve our *physical* life at all. In fact, I see the opposite... that we should shun our own Ego, shun our own desire, attachment etc. and help others. So my *physical* life is meaningless. We're not here simply for our enjoyment... we are here for a purpose. But to answer your question, Gurbani helps me these ways: I have no fear of death, because I know I will survive beyond it. This allows me to actually live and not *live in fear* of what will eventually happen. Also, by realizing what my purpose here in this life is... to realize the divine within, I can concentrate on the things which will help me achieve that (instead of concentrating on physical pleasures like partying, sex, intoxicants etc.). So I automatically do more simran, paath etc. Realizing that ALL is ONE, makes me humble enough to realize I am no better than the beggar on the side of the street. We are here for the same reason. Although we are ONE, I recognize that we must exist as separate Ego identities while here, so to save unnecessary suffering I am more willing to help those in need. This allows them to be able to experience his Grace and also find the divine. Realizing that matter is not the solid reality we think it is, and seeing that written in Gurbani, that which we 'think is real' is not. It's hope... it's proof of being something much larger than this temporary character. And that realization makes me try harder to embody that. If the purpose is to rise spiritually and kill the illusion of separation to become ONE with the Creator, then caring about the doldrums of day to day life and how to make it better are least of my concerns. But again please... show me where Gurbani is proven to be merely about improving your physical everyday life?? Just like the word 'pragmatism' I have never seen that or any mention of improving or assisting your everyday life in Gurbani. But I have seen lots of points telling us not to be attached to this life, not to be attached to this Ego ideneity, not to indulge in the five evils etc. And I HAVE seen plenty of reference to metaphysical ideas. [/QUOTE]
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