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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Impressions Of Gurbani - Sohila
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<blockquote data-quote="Tejwant Singh" data-source="post: 202788" data-attributes="member: 138"><p>Original ji,</p><p>Guru Fateh.</p><p></p><p>You write:</p><p></p><p></p><p></p><p></p><p>When one writes something like the learned person as you are then one should not shy away from the questioning of that write up, rather one should be up front with all honesty and candor. So, again pardon my ignorance but I fail to grasp this defensive mode on your part. Anyway,let's continue, shall we?</p><p></p><p></p><p> </p><p></p><p>I have no idea why you seem a bit upset. Sikhi is nothing to do with any belief system. Pragmatism is for all Sikhs to delve into. Beliefs become blind faiths which Guru Nanak was totally against since the time he refused to wear the janieo. So I have no idea what you are trying to convey above. </p><p></p><p></p><p></p><p>When did this ideology Of Granth- Pranth got sealed according to you before we delve further into it? Was it from the start by Guru Nanak or much later? Only by knowing the history one can further discuss where you are trying to lead us with your argument.</p><p></p><p>Having said that, Miri- Piri in my view has nothing to do with Granth-Panth. The former was carved by Guru Nanak and named as such by our 6th Guru Hargobind. Where as Granth-Panth combination is concerned, it came much later. So, let's stick to the personal behaviour of a Sikh in the realm of Miri-Piri, as a Peace Warrior for the time being..</p><p></p><p></p><p></p><p>Are you trying to imply that I am not familiar with the Sikh history as you are because this is not the first time you have implied this? </p><p></p><p></p><p></p><p>If I am not mistaken, you mean Gurbani by our Gurus. Right?</p><p></p><p></p><p></p><p></p><p>This is the interesting part in your post. First you ask to establish the Sikh history and now when asked about it, you reject it totally in a nonchalant manner as if it means nothing to the Sikhs. Which one is it? But more importantly, although it is called Keertan Sohilla by many, especially stamped on the Gutkas, in fact it is just Sohilla. So, let's address it as such.</p><p></p><p>Original ji, why do you want to compel others to see the things through only your lens? Please allow them the courtesy and I hope you will respect them for that, to see the things they way they see fit as you would.</p><p></p><p>.</p><p></p><p>Once again you are shying away from something that you insisted on sharing, which is, Sikh history in the beginning . It may not matter to you about the compilation of which paath to do when but I am curious as a Sikh historian as all Sikh historians should be, given our history is so youthful that we can separate the long tales from the actual events.</p><p></p><p>What does your comparison from ape to human have to do with our conversation besides having some historical and fascinating events behind it?</p><p></p><p>Once again you bring up Panth without giving any historical data about it. Please provide something to back your argument with. When and how are key questions about this Granth- Panth marriage come into enforcement and how Sikhi was before and after this occurrence?</p><p></p><p>As far as Sohilla is concerned, in my view and I did mention this before many many years ago here. that a Sikh opens his/her day book when he/she gets up in the morning and closes it after 1. Naam Japnah, 2. Kirat Karni. 3. Vand kei Chakanah by reciting Sohilla where a Sikh says," Deo sajjan assirian jei hovei sahib seu meil". In other words, if I die in my sleep, I would feel blessed.</p><p></p><p>The reason of this is very important as the prevalent religions in India then and now; Hindu and Islam both have fear of death unlike in Sikhi where a Sikh welcomes death.</p><p></p><p>Ishna ji,</p><p></p><p>Kudos to your insightful efforts towards Sohilla. We learn a lot from you. Please keep it up.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 202788, member: 138"] Original ji, Guru Fateh. You write: When one writes something like the learned person as you are then one should not shy away from the questioning of that write up, rather one should be up front with all honesty and candor. So, again pardon my ignorance but I fail to grasp this defensive mode on your part. Anyway,let's continue, shall we? I have no idea why you seem a bit upset. Sikhi is nothing to do with any belief system. Pragmatism is for all Sikhs to delve into. Beliefs become blind faiths which Guru Nanak was totally against since the time he refused to wear the janieo. So I have no idea what you are trying to convey above. When did this ideology Of Granth- Pranth got sealed according to you before we delve further into it? Was it from the start by Guru Nanak or much later? Only by knowing the history one can further discuss where you are trying to lead us with your argument. Having said that, Miri- Piri in my view has nothing to do with Granth-Panth. The former was carved by Guru Nanak and named as such by our 6th Guru Hargobind. Where as Granth-Panth combination is concerned, it came much later. So, let's stick to the personal behaviour of a Sikh in the realm of Miri-Piri, as a Peace Warrior for the time being.. Are you trying to imply that I am not familiar with the Sikh history as you are because this is not the first time you have implied this? If I am not mistaken, you mean Gurbani by our Gurus. Right? This is the interesting part in your post. First you ask to establish the Sikh history and now when asked about it, you reject it totally in a nonchalant manner as if it means nothing to the Sikhs. Which one is it? But more importantly, although it is called Keertan Sohilla by many, especially stamped on the Gutkas, in fact it is just Sohilla. So, let's address it as such. Original ji, why do you want to compel others to see the things through only your lens? Please allow them the courtesy and I hope you will respect them for that, to see the things they way they see fit as you would. . Once again you are shying away from something that you insisted on sharing, which is, Sikh history in the beginning . It may not matter to you about the compilation of which paath to do when but I am curious as a Sikh historian as all Sikh historians should be, given our history is so youthful that we can separate the long tales from the actual events. What does your comparison from ape to human have to do with our conversation besides having some historical and fascinating events behind it? Once again you bring up Panth without giving any historical data about it. Please provide something to back your argument with. When and how are key questions about this Granth- Panth marriage come into enforcement and how Sikhi was before and after this occurrence? As far as Sohilla is concerned, in my view and I did mention this before many many years ago here. that a Sikh opens his/her day book when he/she gets up in the morning and closes it after 1. Naam Japnah, 2. Kirat Karni. 3. Vand kei Chakanah by reciting Sohilla where a Sikh says," Deo sajjan assirian jei hovei sahib seu meil". In other words, if I die in my sleep, I would feel blessed. The reason of this is very important as the prevalent religions in India then and now; Hindu and Islam both have fear of death unlike in Sikhi where a Sikh welcomes death. Ishna ji, Kudos to your insightful efforts towards Sohilla. We learn a lot from you. Please keep it up. Regards Tejwant Singh [/QUOTE]
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