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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="sadhu" data-source="post: 95084" data-attributes="member: 7918"><p><span style="font-size: 15px"><strong>at giani jarnail singh ji</strong></span></p><p> </p><p></p><p> </p><p>Giani ji, </p><p><strong>You came to this conclusion, that the sant, sadh or brahamgyani mentioned in gurugranth sahib are names for god, just because the names of particular sants are not recomended or mentioned?</strong></p><p><span style="font-size: 12px">Its like a holy book tells you to visit a doctor when you are ill, and you come to the conclusion that just because particular names of the doctors are not reccomended, the holy book is actually saying visit a "<strong>superman</strong>" when you are ill. </span></p><p> </p><p><span style="font-size: 12px">The particular names are not recomended, so that people dont come to conclusions, that A,B,C are the only saints, on earth. SO that the people dont become prejudiced about saints, so that the people can have a broad view of saintlyhood. Because a sant can be in any religion, in any race, in any period of time, nobody can declare that only A,B,C are the true saints, so the names are not recomended in gurbani. </span></p><p> </p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span> </p><p>It is true that qualities of sant, sadh, brahamgyani are the qualities of akal purakh, </p><p><strong>but how did the human beings came to know about these qualities of akal purakh? because akal purakh never himself came and said "hey people these are my qualities". </strong></p><p><strong>The sants, the sadhus, the brahamgyanis, who had experienced akal purakh are the ones who told the humanity, the true qualities of akal purakh. Because they had experienced akal purakh within their inner consciousness. Just like we experience our breath, our heart beat, our consciousness within oursleves, they had experienced the infinite god within themselves. They had become one with the akal purakh. </strong></p><p><strong>So you are wrong when you say that no human being can attain the status of god. Because unless you become one with the akal purakh, unless you completely dissolve in the eternal, you can never know the qualities of akal purakh. Because the eternal is not outside, you can never ever talk to him, he will never ever tell you things or his qualities, because he is not a person. It is the supreme consciousness that pervades all from within. You will have to become one with this supreme consciousness in order to understand its qualities.</strong></p><p> </p></blockquote><p></p>
[QUOTE="sadhu, post: 95084, member: 7918"] [SIZE=4][B]at giani jarnail singh ji[/B][/SIZE] Giani ji, [B]You came to this conclusion, that the sant, sadh or brahamgyani mentioned in gurugranth sahib are names for god, just because the names of particular sants are not recomended or mentioned?[/B] [SIZE=3]Its like a holy book tells you to visit a doctor when you are ill, and you come to the conclusion that just because particular names of the doctors are not reccomended, the holy book is actually saying visit a "[B]superman[/B]" when you are ill. [/SIZE] [SIZE=3][/SIZE] [SIZE=3]The particular names are not recomended, so that people dont come to conclusions, that A,B,C are the only saints, on earth. SO that the people dont become prejudiced about saints, so that the people can have a broad view of saintlyhood. Because a sant can be in any religion, in any race, in any period of time, nobody can declare that only A,B,C are the true saints, so the names are not recomended in gurbani. [/SIZE] [SIZE=3][/SIZE] [SIZE=3][B][U][/U][/B][B][U][/U][/B] [/SIZE][SIZE=2] [/SIZE] It is true that qualities of sant, sadh, brahamgyani are the qualities of akal purakh, [B]but how did the human beings came to know about these qualities of akal purakh? because akal purakh never himself came and said "hey people these are my qualities". [/B] [B]The sants, the sadhus, the brahamgyanis, who had experienced akal purakh are the ones who told the humanity, the true qualities of akal purakh. Because they had experienced akal purakh within their inner consciousness. Just like we experience our breath, our heart beat, our consciousness within oursleves, they had experienced the infinite god within themselves. They had become one with the akal purakh. [/B] [B]So you are wrong when you say that no human being can attain the status of god. Because unless you become one with the akal purakh, unless you completely dissolve in the eternal, you can never know the qualities of akal purakh. Because the eternal is not outside, you can never ever talk to him, he will never ever tell you things or his qualities, because he is not a person. It is the supreme consciousness that pervades all from within. You will have to become one with this supreme consciousness in order to understand its qualities.[/B] [B][COLOR=#365f91][SIZE=3][FONT=Calibri][/FONT][/SIZE][/COLOR][/B] [/QUOTE]
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