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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Importance Of Saadh Sangat
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 95072" data-attributes="member: 189"><p>The "SAADH" is the <u><strong>%%%%%</strong></u> that sits INSIDE YOU.</p><p>Its "HIS" SANGAT that...fulfills ALL whats been said in Gurbani tuks in the Jeetinder Mailing.</p><p></p><p>Its been said..and accepted..that IF you cannot "see" GOD <u><strong>IN</strong></u> ALL .......you cannot see God <u><strong>AT</strong></u> ALL...BUT FIRST you have to SEE GOD within YOURSELF...Gereeban meh dekh..LOOK WITHIN.</p><p></p><p>Gurbani stresses the Company of the HOLY...<u><strong>CONGREGATION</strong></u>....not "individual saadhs..sants..Brahmgianis...whatever"</p><p>SANGAT...PANGAT..are RELATED Vocabulary from Guru Times...Guru Amardass Ji insisted on..PELEH PANGAT..PEECHEH SANGAT. Meaning first FOOD <u><strong>Langgar </strong></u>in PANGAT ( body) ......then SHABAD <u><strong>LANGGAR</strong></u> in SANGAT.(SOUL/MANN).</p><p>This makes clear that the CONGREGATION is the one that is important.</p><p></p><p>This is WHY..Gurbani of 1430 pages doesnt include any Names or reccomendations of any indiividual snats saadhs brahmgianis etc...and Neither does Sikh Historicla Traditions of GURU CONTEMPORARIES like Bhai Gurdass Ji or Even others like the writers of Gurbilas, Suraj parkash Panth parkash etc etc. NO SINGLE INDIVIDUAL has ever been even "Mentioned" much less reccommended as ESSENTIAL...for ones spiritual improvement..blah blah blah... ONLY the SAADH-SANGAT-PANGAT aspect of CONGREGATIONAL WORSHIP is stressed and was carried out by the GURUS. The Drabar was of the GURUS...there is no mention that any "sikhs" went to Baba Buddha Ji or Bhai gurdass Ji etc for "<u><strong>company of the "HOLY</strong></u>" ??? <span style="font-size: 12px"><u><strong>The ONLY "Company of the HOlY" was in the Presence of the GURU ( NOW SGGS ) in the form of the CONGREGATION - the One and ONLY correct interpretation of SAADH SANGAT/SATSANGAT/SATSANG.</strong></u></span></p><p><span style="font-size: 12px"><u><strong></strong></u></span></p><p><span style="font-size: 12px"><u><strong>It is an established fact that the "qualities" and attributes of the Saadh/sant/Brahmgiani/are in fact qualities and attributes of Akal Purakh. No human being can attain those status.</strong></u></span></p><p><span style="font-size: 12px"><u><strong></strong></u>Just like the "MOHAN" shabd in Gurbani has been grossly misinterpreted and applied to mean the Individual called <strong>MOHAN</strong> - son of Guru Amardass Ji supposedly keeper of the Gurbani Pothis of the Gurus - and that Guru Arjun Ji had to beg the pothis of Guru nanak Ji/Guru Angad Ji and Guru Amardass Ji from him in order to compile the Aad Granth sahib ( historically incorrect as the pothis were passed on to the following GURU by the Predecessor Guru at GURTAGADEE - otherwise it is ludicrous that the GURU wrote Gurbani and didnt pass it to his successor..but was careless and kept it aside for his sons !!..while the Actual GURU just got a Coconut and matha tek 5 cents ??). ANYWAY the Mohan Shabads so clearly spell out the Qualities of AKAL PURAKH..but some keep on insisting thse are "qualities of the Super Mohan" and Guru Ji is lavishing false praise on him just to make him happy so he will surrender the gurbani pothis. This is just one HISTORICAL instance whereby GURBANI VOCABULARY is wrongly attributed to "humans" when it means the CREATOR. Similarly the same vocabulary of Saadh/Sant/Brahmgiani is for the CREATOR.....and NOT INDIVIDUALS.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">2. Secondly as Amarpal ji stated..the true "spiritual leader" not only GAINS "KNOWLEDGE" but more importantly also GIVES NEW KNOWLEDGE - as the Sikh GURUS did in the SGGS. The TRUE GURU/SATGUR..is not only the PARAS..but CREATES OTHER "PARASES" !!! not simply turning other s into GOLD !!..the TRUE SATGUR is the PARAS FACTORY....manufacturing PARASES !!! How many "factories" manufacture "Factories " ?? Almost ALL factories manufacture "GOODS"....therein lies the vital difference....Guur Nanak ji the Paras made Bhai lehana into PARAS.and so on....ultimately the PARAS SGGS installed on the same Gurgadee of Guru nanak Ji.<img src="/images/smilies/talking/amillanbliss.gif" class="smilie" loading="lazy" alt=":amillanbliss:" title="Amillanbliss :amillanbliss:" data-shortname=":amillanbliss:" /> end your running about ......the Destination is SGGS.:welcome:</span></p><p><span style="font-size: 12px"></span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 95072, member: 189"] The "SAADH" is the [U][B]%%%%%[/B][/U] that sits INSIDE YOU. Its "HIS" SANGAT that...fulfills ALL whats been said in Gurbani tuks in the Jeetinder Mailing. Its been said..and accepted..that IF you cannot "see" GOD [U][B]IN[/B][/U] ALL .......you cannot see God [U][B]AT[/B][/U] ALL...BUT FIRST you have to SEE GOD within YOURSELF...Gereeban meh dekh..LOOK WITHIN. Gurbani stresses the Company of the HOLY...[U][B]CONGREGATION[/B][/U]....not "individual saadhs..sants..Brahmgianis...whatever" SANGAT...PANGAT..are RELATED Vocabulary from Guru Times...Guru Amardass Ji insisted on..PELEH PANGAT..PEECHEH SANGAT. Meaning first FOOD [U][B]Langgar [/B][/U]in PANGAT ( body) ......then SHABAD [U][B]LANGGAR[/B][/U] in SANGAT.(SOUL/MANN). This makes clear that the CONGREGATION is the one that is important. This is WHY..Gurbani of 1430 pages doesnt include any Names or reccomendations of any indiividual snats saadhs brahmgianis etc...and Neither does Sikh Historicla Traditions of GURU CONTEMPORARIES like Bhai Gurdass Ji or Even others like the writers of Gurbilas, Suraj parkash Panth parkash etc etc. NO SINGLE INDIVIDUAL has ever been even "Mentioned" much less reccommended as ESSENTIAL...for ones spiritual improvement..blah blah blah... ONLY the SAADH-SANGAT-PANGAT aspect of CONGREGATIONAL WORSHIP is stressed and was carried out by the GURUS. The Drabar was of the GURUS...there is no mention that any "sikhs" went to Baba Buddha Ji or Bhai gurdass Ji etc for "[U][B]company of the "HOLY[/B][/U]" ??? [SIZE=3][U][B]The ONLY "Company of the HOlY" was in the Presence of the GURU ( NOW SGGS ) in the form of the CONGREGATION - the One and ONLY correct interpretation of SAADH SANGAT/SATSANGAT/SATSANG. It is an established fact that the "qualities" and attributes of the Saadh/sant/Brahmgiani/are in fact qualities and attributes of Akal Purakh. No human being can attain those status. [/B][/U]Just like the "MOHAN" shabd in Gurbani has been grossly misinterpreted and applied to mean the Individual called [B]MOHAN[/B] - son of Guru Amardass Ji supposedly keeper of the Gurbani Pothis of the Gurus - and that Guru Arjun Ji had to beg the pothis of Guru nanak Ji/Guru Angad Ji and Guru Amardass Ji from him in order to compile the Aad Granth sahib ( historically incorrect as the pothis were passed on to the following GURU by the Predecessor Guru at GURTAGADEE - otherwise it is ludicrous that the GURU wrote Gurbani and didnt pass it to his successor..but was careless and kept it aside for his sons !!..while the Actual GURU just got a Coconut and matha tek 5 cents ??). ANYWAY the Mohan Shabads so clearly spell out the Qualities of AKAL PURAKH..but some keep on insisting thse are "qualities of the Super Mohan" and Guru Ji is lavishing false praise on him just to make him happy so he will surrender the gurbani pothis. This is just one HISTORICAL instance whereby GURBANI VOCABULARY is wrongly attributed to "humans" when it means the CREATOR. Similarly the same vocabulary of Saadh/Sant/Brahmgiani is for the CREATOR.....and NOT INDIVIDUALS. 2. Secondly as Amarpal ji stated..the true "spiritual leader" not only GAINS "KNOWLEDGE" but more importantly also GIVES NEW KNOWLEDGE - as the Sikh GURUS did in the SGGS. The TRUE GURU/SATGUR..is not only the PARAS..but CREATES OTHER "PARASES" !!! not simply turning other s into GOLD !!..the TRUE SATGUR is the PARAS FACTORY....manufacturing PARASES !!! How many "factories" manufacture "Factories " ?? Almost ALL factories manufacture "GOODS"....therein lies the vital difference....Guur Nanak ji the Paras made Bhai lehana into PARAS.and so on....ultimately the PARAS SGGS installed on the same Gurgadee of Guru nanak Ji.:amillanbliss: end your running about ......the Destination is SGGS.:welcome: [/SIZE] [/QUOTE]
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