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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Importance Of Saadh Sangat
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<blockquote data-quote="sadhu" data-source="post: 95035" data-attributes="member: 7918"><p><strong>I would like to add that saadh, sant, brahamgyani all words define the same state of being, they mean the one who has transended the holy books, the one who has transended his five vikaaras, and has merged in the eternal.</strong></p><p> </p><p><strong>Its true that these kind of individuals are very rare, but that does not mean that they dont exist. If you are a true seeker, you will definitely be able to find a true sadhu, if your search is authentic you will definitely find an authentic being, because only an authentic master can satisfy an authentic search, but if your search is not true, if your search is false and merely philosophical then there are many false sadhus out there who will exploit you. If your thirst is false then merely a photo of water can satisfy you or merely a photo of a pond can satisfy you, but if your thirst is real and authentic then you will be not be satisfied untill you actually drink water. </strong></p><p> </p><p><strong>If you are really seeking god, then for sure, you will end up in the company of a true master. But if your search for god is merely philosophical and just to aquire some better words and concepts, you will miss it. </strong></p><p> </p><p><strong>ONCE there was a blind man who talked about light, he talked about properties of light, he even debated upon the topic of light, he had merely heard some words and some concepts about light, but never seen the light as he was blind. He thought that he knew a lot about light, he thought that he was a great scholar, and he felt great pride. People around him respected him as they too were blind, infact the whole village was of blind people. </strong></p><p> </p><p><strong>The blind man and the villagers had never experienced light, and yet they talked a lot about light. All of us are just in the same condition, we talk a lot about god, but we dont have any experience of it as yet, and there are many religious leaders who give lectures on god but they themselves have never experienced god. </strong></p><p> </p><p><strong>So if you just want to merely have new concepts and words about light then their are many false gurus who can satisfy you, but if you really want to see what light really is then you will end up in the company of an able master, who will not talk about light, but will work on your eyes. The real master works on the consciousness of the disciple, and once the consciousness reaches its ultimate flowering, the disciple experiences god within and outside. The real master does not tells you what light is, but he makes your eyes capable of seeing and experiencing light. The real master gives you techniques and methods to experience god, he does not talk about god much. His main point of concern is your eyes not the light, his main aim is to make you able to experience god, to be god, to experience the ultimate blissfullness, to experience the ultimate ecstacy, to merge in the eternal. </strong></p></blockquote><p></p>
[QUOTE="sadhu, post: 95035, member: 7918"] [B]I would like to add that saadh, sant, brahamgyani all words define the same state of being, they mean the one who has transended the holy books, the one who has transended his five vikaaras, and has merged in the eternal.[/B] [B]Its true that these kind of individuals are very rare, but that does not mean that they dont exist. If you are a true seeker, you will definitely be able to find a true sadhu, if your search is authentic you will definitely find an authentic being, because only an authentic master can satisfy an authentic search, but if your search is not true, if your search is false and merely philosophical then there are many false sadhus out there who will exploit you. If your thirst is false then merely a photo of water can satisfy you or merely a photo of a pond can satisfy you, but if your thirst is real and authentic then you will be not be satisfied untill you actually drink water. [/B] [B]If you are really seeking god, then for sure, you will end up in the company of a true master. But if your search for god is merely philosophical and just to aquire some better words and concepts, you will miss it. [/B] [B]ONCE there was a blind man who talked about light, he talked about properties of light, he even debated upon the topic of light, he had merely heard some words and some concepts about light, but never seen the light as he was blind. He thought that he knew a lot about light, he thought that he was a great scholar, and he felt great pride. People around him respected him as they too were blind, infact the whole village was of blind people. [/B] [B]The blind man and the villagers had never experienced light, and yet they talked a lot about light. All of us are just in the same condition, we talk a lot about god, but we dont have any experience of it as yet, and there are many religious leaders who give lectures on god but they themselves have never experienced god. [/B] [B]So if you just want to merely have new concepts and words about light then their are many false gurus who can satisfy you, but if you really want to see what light really is then you will end up in the company of an able master, who will not talk about light, but will work on your eyes. The real master works on the consciousness of the disciple, and once the consciousness reaches its ultimate flowering, the disciple experiences god within and outside. The real master does not tells you what light is, but he makes your eyes capable of seeing and experiencing light. The real master gives you techniques and methods to experience god, he does not talk about god much. His main point of concern is your eyes not the light, his main aim is to make you able to experience god, to be god, to experience the ultimate blissfullness, to experience the ultimate ecstacy, to merge in the eternal. [/B] [/QUOTE]
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