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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
I'm At The Verge Of Losing My Faith In Sikhi. Maybe Already Have. I Need Advice.
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<blockquote data-quote="ravneet_sb" data-source="post: 217197" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>Loosing faith is excellent idea for new researchers who have developed some event beyond existing truth. </p><p></p><p>but</p><p></p><p>one shall not loose faith in SELF. </p><p></p><p>Guru's bani is about SELF understanding of one's own MIND and interaction with Nature and Outer World.</p><p></p><p>How can one loose faith in SELF understanding</p><p></p><p>or</p><p></p><p>one has not understand the subject objectively.</p><p></p><p>When there are DOUBTS in SELF perception, learning is incomplete, faith comes after CLARITY of doubts.</p><p></p><p>Doubts</p><p>Shall I keep hair or not</p><p>Shall I eat flesh or not</p><p>Shall I drink alcohal or not</p><p>Shall I retain Monogamy or Polygamy are common dubious thoughts of being.</p><p>And with DOUBTS on issues one is always collecting information of votes on Pros and Cons to find MY WAY.</p><p>With DOUBTS on SELF one is not a learned.</p><p>One cannot show way to others.</p><p>As one contain. DOUBTS how it can give direction.</p><p></p><p>If one has to choose path acceptable to all through ages.</p><p></p><p>Make a choice.</p><p></p><p>How to choose a PATH</p><p></p><p>I have made my way. </p><p></p><p>If my mother/father/wife/son/ daughter follow this way no problem to SELF.</p><p></p><p>And if none follows still this is MY WAY as this is RIGHT as PATH give by my PREACHER GURU.</p><p>and is the righteous path without further dialogues/arguments.</p><p></p><p></p><p>That makes one learned.</p><p></p><p>POLYGAMY/ Drinking Alcohal/ Shedding Hair/ Flesh Eating</p><p>MONOGAMY / Not DRINKING / Keeping Hair/ Non Flesh Eating are PATH to Destination.</p><p></p><p>Be ONE to SELF which is righteous to SELF and OUTERSELF ones MOTHER FATHER BROTHER SISTER SON DAUGHTER. Be ONE with THEM(OUTER SELF ALSO with RIGHETOUSNESS and ONENESS in MIND.</p><p></p><p>One can always change the way one thinks and acceptable thoughts are find in other disciplines.</p><p></p><p>Nature has given abundant space to all thoughts. and all thoughts have physical space.</p><p></p><p>One can be MUSLIM and polygamist. One can live in those nations and accept them as a whole but not as a part.</p><p></p><p>Be ONE to get ONE.</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 217197, member: 13679"] Sat Sri Akaal, Loosing faith is excellent idea for new researchers who have developed some event beyond existing truth. but one shall not loose faith in SELF. Guru's bani is about SELF understanding of one's own MIND and interaction with Nature and Outer World. How can one loose faith in SELF understanding or one has not understand the subject objectively. When there are DOUBTS in SELF perception, learning is incomplete, faith comes after CLARITY of doubts. Doubts Shall I keep hair or not Shall I eat flesh or not Shall I drink alcohal or not Shall I retain Monogamy or Polygamy are common dubious thoughts of being. And with DOUBTS on issues one is always collecting information of votes on Pros and Cons to find MY WAY. With DOUBTS on SELF one is not a learned. One cannot show way to others. As one contain. DOUBTS how it can give direction. If one has to choose path acceptable to all through ages. Make a choice. How to choose a PATH I have made my way. If my mother/father/wife/son/ daughter follow this way no problem to SELF. And if none follows still this is MY WAY as this is RIGHT as PATH give by my PREACHER GURU. and is the righteous path without further dialogues/arguments. That makes one learned. POLYGAMY/ Drinking Alcohal/ Shedding Hair/ Flesh Eating MONOGAMY / Not DRINKING / Keeping Hair/ Non Flesh Eating are PATH to Destination. Be ONE to SELF which is righteous to SELF and OUTERSELF ones MOTHER FATHER BROTHER SISTER SON DAUGHTER. Be ONE with THEM(OUTER SELF ALSO with RIGHETOUSNESS and ONENESS in MIND. One can always change the way one thinks and acceptable thoughts are find in other disciplines. Nature has given abundant space to all thoughts. and all thoughts have physical space. One can be MUSLIM and polygamist. One can live in those nations and accept them as a whole but not as a part. Be ONE to get ONE. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Hard Talk
I'm At The Verge Of Losing My Faith In Sikhi. Maybe Already Have. I Need Advice.
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