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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Ignorant Person Giving Sikhi A Bad Name. Please Comment!
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<blockquote data-quote="spnadmin" data-source="post: 139401" data-attributes="member: 35"><p>sikhimylife ji</p><p></p><p>From your account id it is clear how deeply you love Sikhi. There is a way to take your next steps to do your part to reverse the damage you feel has been done.</p><p></p><p>This pathetic young woman is not alone in feeling deep alienation from the message of Guru Nanak. We see at least one person a week here at SPN who is in despair because they feel stuck in a world where traditions are used to do harm not good. These people then want to give up the Sikh way of life. And they put the rest of us on the defensive because of their personal experiences. They may convert to Christianity or Islam. They may declare themselves atheists. Or they may linger around to challenge symbols and practices of the Sikh faith. It is a pattern that can be predicted 100 percent of the time.</p><p></p><p>Bur see how stuck in personal misery she is. Look at how contorted her face is with anger and look at the aggressive body language in the video. Anger is her only defense against the negativity - which she sponged up from a lifetime of negative examples. The whole ball game that we see with too many youth today.</p><p></p><p>How about you? This may sound like a box full of sugary emotions. When Sikhi is your Life, it means that you are the one who has a strong sense in your own life of the love of Waheguru. To know this is your "great good fortune" as gurbani says over and over again. Blessed by that great good fortune, your path can only be to teach others how to find what you have within. Be energetic about it. I am so serious. Find opportunities to teach Sikhi, not by preaching but by example: first lesson of which is inner clam, second lesson of which is compassion and love, third lesson of which is to be present for other people. If even one person is rescued from anger by your example then you will be the Guru's Sikh in this shabad:</p><p></p><p>ਜੋ ਦੀਸੈ ਗੁਰਸਿਖੜਾ ਤਿਸੁ ਨਿਵਿ ਨਿਵਿ ਲਾਗਉ ਪਾਇ ਜੀਉ ॥</p><p>jo dheesai gurasikharraa this niv niv laago paae jeeo ||</p><p>When I see a Sikh of the Guru, I humbly bow and fall at his feet.</p><p></p><p></p><p>ਆਖਾ ਬਿਰਥਾ ਜੀਅ ਕੀ ਗੁਰੁ ਸਜਣੁ ਦੇਹਿ ਮਿਲਾਇ ਜੀਉ ॥</p><p>aakhaa birathhaa jeea kee gur sajan dhaehi milaae jeeo ||</p><p>I tell to him the pain of my soul, and beg him to unite me with the Guru, my Best Friend.</p><p></p><p>ਸੋਈ ਦਸਿ ਉਪਦੇਸੜਾ ਮੇਰਾ ਮਨੁ ਅਨਤ ਨ ਕਾਹੂ ਜਾਇ ਜੀਉ ॥</p><p>soee dhas oupadhaesarraa maeraa man anath n kaahoo jaae jeeo ||</p><p>I ask that he impart to me such an understanding, that my mind will not go out wandering anywhere else.</p><p></p><p></p><p>ਇਹੁ ਮਨੁ ਤੈ ਕੂੰ ਡੇਵਸਾ ਮੈ ਮਾਰਗੁ ਦੇਹੁ ਬਤਾਇ ਜੀਉ ॥</p><p>eihu man thai koon ddaevasaa mai maarag dhaehu bathaae jeeo ||</p><p>I dedicate this mind to you. Please, show me the Path to God.</p><p></p><p>And seek opportunities for outreach and seva <strong>as a Sikh </strong>to be that example. Remember it was the sevadars not preachers of United Sikhs who were told by the mayor of earthquake ravaged capital city of Haiti - We want you to stay! You have really made a difference! She did not say that lightly.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 139401, member: 35"] sikhimylife ji From your account id it is clear how deeply you love Sikhi. There is a way to take your next steps to do your part to reverse the damage you feel has been done. This pathetic young woman is not alone in feeling deep alienation from the message of Guru Nanak. We see at least one person a week here at SPN who is in despair because they feel stuck in a world where traditions are used to do harm not good. These people then want to give up the Sikh way of life. And they put the rest of us on the defensive because of their personal experiences. They may convert to Christianity or Islam. They may declare themselves atheists. Or they may linger around to challenge symbols and practices of the Sikh faith. It is a pattern that can be predicted 100 percent of the time. Bur see how stuck in personal misery she is. Look at how contorted her face is with anger and look at the aggressive body language in the video. Anger is her only defense against the negativity - which she sponged up from a lifetime of negative examples. The whole ball game that we see with too many youth today. How about you? This may sound like a box full of sugary emotions. When Sikhi is your Life, it means that you are the one who has a strong sense in your own life of the love of Waheguru. To know this is your "great good fortune" as gurbani says over and over again. Blessed by that great good fortune, your path can only be to teach others how to find what you have within. Be energetic about it. I am so serious. Find opportunities to teach Sikhi, not by preaching but by example: first lesson of which is inner clam, second lesson of which is compassion and love, third lesson of which is to be present for other people. If even one person is rescued from anger by your example then you will be the Guru's Sikh in this shabad: ਜੋ ਦੀਸੈ ਗੁਰਸਿਖੜਾ ਤਿਸੁ ਨਿਵਿ ਨਿਵਿ ਲਾਗਉ ਪਾਇ ਜੀਉ ॥ jo dheesai gurasikharraa this niv niv laago paae jeeo || When I see a Sikh of the Guru, I humbly bow and fall at his feet. ਆਖਾ ਬਿਰਥਾ ਜੀਅ ਕੀ ਗੁਰੁ ਸਜਣੁ ਦੇਹਿ ਮਿਲਾਇ ਜੀਉ ॥ aakhaa birathhaa jeea kee gur sajan dhaehi milaae jeeo || I tell to him the pain of my soul, and beg him to unite me with the Guru, my Best Friend. ਸੋਈ ਦਸਿ ਉਪਦੇਸੜਾ ਮੇਰਾ ਮਨੁ ਅਨਤ ਨ ਕਾਹੂ ਜਾਇ ਜੀਉ ॥ soee dhas oupadhaesarraa maeraa man anath n kaahoo jaae jeeo || I ask that he impart to me such an understanding, that my mind will not go out wandering anywhere else. ਇਹੁ ਮਨੁ ਤੈ ਕੂੰ ਡੇਵਸਾ ਮੈ ਮਾਰਗੁ ਦੇਹੁ ਬਤਾਇ ਜੀਉ ॥ eihu man thai koon ddaevasaa mai maarag dhaehu bathaae jeeo || I dedicate this mind to you. Please, show me the Path to God. And seek opportunities for outreach and seva [B]as a Sikh [/B]to be that example. Remember it was the sevadars not preachers of United Sikhs who were told by the mayor of earthquake ravaged capital city of Haiti - We want you to stay! You have really made a difference! She did not say that lightly. [/QUOTE]
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