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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
If I Don't Believe In God, Is Sikhism Pretty Pointless?
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<blockquote data-quote="BhagatSingh" data-source="post: 92321" data-attributes="member: 2610"><p>There’s a change in my post above, if anyone cares.</p><p></p><p>If my assumptions had no limits, I would be God. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" />Only he has no limits.</p><p></p><p>And I wonder why you keep assuming that I assume.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></p><p></p><p>No , I think its a socialist take on Nanakian Philosophy, not sure if this is 100% accurate but it made sense. Those are not my views, in fact, many things I say on the forum aren't my views.:yes:</p><p></p><p>right... you should be glad that I can tolerate such statements.</p><p>I am pretty sure "satnam" means true name i.e. God's name is true.</p><p></p><p>Ok so Guru Nanak says that to unite everyone. He goes no one is hindu no ones a muslim, we are all children of the same (I can add "One") God. </p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%B9%E0%A8%BF%E0%A8%AC%E0%A9%81" target="_blank"></a></p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%B9%E0%A8%BF%E0%A8%AC%E0%A9%81" target="_blank"></a></p><p>Logically, its impossible to have two almighties. If he had said taht we have two Gods, it wouldn't have made sense.</p><p>now you have to look at how guru Nanak says taht one can be liberated! Teh way Guru Nnak suggests is very practical and serves a purpose to elevate the condition of humanity. Simply recall: selfless service and honest living, without going much deeper.</p><p></B></p><p>I could not find this but nonetheless, I will aswer.</p><p>To answer it we must consider a theory proposed by neurobiologists that “God” is wired into our brains. Now does that explain why God is permanent and the world comes and goes?</p><p>I didn’t know that. Well, I am not one of them. </p><p>So Guru Nanak declares atheists filthy and untouchable? </p><p>I don’t think so. So what does Guru Nanak mean by “lacking naam, the name of the Lord”?...</p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=558&punjabi=t&id=24655%20/%20l24655" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=558&punjabi=t&id=24655 / l24655</a></p><p>This is an emotional and poetic statement. I read the whole shabad but didn’t quite understand what “message from my Lord and Master” is exactly. Explain this one to me.</p><p>I am thinking it has something to do with getting people to connect with God, ultimately resulting in liberation. meaning the message is something that connects one with God. And of course, Guru Nanak describes the process of connecting and getting liberation, through, selfless service, honest living, etc.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 92321, member: 2610"] There’s a change in my post above, if anyone cares. If my assumptions had no limits, I would be God. :DOnly he has no limits. And I wonder why you keep assuming that I assume.:D No , I think its a socialist take on Nanakian Philosophy, not sure if this is 100% accurate but it made sense. Those are not my views, in fact, many things I say on the forum aren't my views.:yes: right... you should be glad that I can tolerate such statements. I am pretty sure "satnam" means true name i.e. God's name is true. Ok so Guru Nanak says that to unite everyone. He goes no one is hindu no ones a muslim, we are all children of the same (I can add "One") God. [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%B9%E0%A8%BF%E0%A8%AC%E0%A9%81"] [/URL] Logically, its impossible to have two almighties. If he had said taht we have two Gods, it wouldn't have made sense. now you have to look at how guru Nanak says taht one can be liberated! Teh way Guru Nnak suggests is very practical and serves a purpose to elevate the condition of humanity. Simply recall: selfless service and honest living, without going much deeper. </B> I could not find this but nonetheless, I will aswer. To answer it we must consider a theory proposed by neurobiologists that “God” is wired into our brains. Now does that explain why God is permanent and the world comes and goes? I didn’t know that. Well, I am not one of them. So Guru Nanak declares atheists filthy and untouchable? I don’t think so. So what does Guru Nanak mean by “lacking naam, the name of the Lord”?... [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=558&punjabi=t&id=24655%20/%20l24655"][/URL] This is an emotional and poetic statement. I read the whole shabad but didn’t quite understand what “message from my Lord and Master” is exactly. Explain this one to me. I am thinking it has something to do with getting people to connect with God, ultimately resulting in liberation. meaning the message is something that connects one with God. And of course, Guru Nanak describes the process of connecting and getting liberation, through, selfless service, honest living, etc. [/QUOTE]
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If I Don't Believe In God, Is Sikhism Pretty Pointless?
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