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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
If I Don't Believe In God, Is Sikhism Pretty Pointless?
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<blockquote data-quote="simpy" data-source="post: 25552" data-attributes="member: 9395"><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">Respected Sadh Sangat Ji,</span></span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">Every religion tells us about the different ways to remember God. So you can say every religion is a medium to remember God.</span></span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">And in Sikhi God is manifested in all the aspects of a Sikh’s life, as Guru Ji says "Ootath Bethath, Harr Harr Dhiyaye" even we are supposed to follow-"Aap japay avara naam japaavay".</span></span></span></p><p> </p><p><span style="font-family: 'Verdana'"></span></p><p> <span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">God is omnipresent-He is prevailing everywhere</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">God is omniscient-He knows all the things</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">And so on…..</span></span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">Then why remember Him.</span></span></span></p><p> </p><p><span style="font-size: 18px"><span style="color: blue">Well, He remembers us all the time, He takes care of us each and every second, He is with us anywhere and everywhere we go. He does not forget us, simply because He cannot. He is a part of His Creation.</span></span></p><p> </p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">Eternally we(our real self) are the same way. Atma is a part of Parm Prmatma. Atma/Soul never forgets. This ‘forgetting’ happens to us, when the veil of maya covers up our minds. When the I-ness(ego) takes over our reality.</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">‘In reality We are not separate from God at any time, we just have forgotten our reality and are lost in this maya jaal’. </span></span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">So Guru Ji suggest us to remember God and sing His Praises. Forgetting happened to us, but we can always choose to remember. "Man too jot saroop hain apna mool pachhaan".</span></span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">(Not remembering and forgetting are two different things. You cannot forget something on purpose, but you can purpose not to remember something.)</span></span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="color: blue"><span style="font-size: 12px"><strong><u><em>Praising and Meditating on God, helps us experience God within us.</em></u></strong></span> <span style="font-size: 12px">By forgetting our reality we become our finite self, and by remembering God we experience infinity, which has no boundaries and we can reach our highest potential.</span></span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">By remembering God we bring our body, mind and Soul in harmony.</span></span></span></p></blockquote><p></p>
[QUOTE="simpy, post: 25552, member: 9395"] [FONT=Verdana][SIZE=3][COLOR=blue]Respected Sadh Sangat Ji,[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]Every religion tells us about the different ways to remember God. So you can say every religion is a medium to remember God.[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]And in Sikhi God is manifested in all the aspects of a Sikh’s life, as Guru Ji says "Ootath Bethath, Harr Harr Dhiyaye" even we are supposed to follow-"Aap japay avara naam japaavay".[/COLOR][/SIZE][/FONT] [FONT=Verdana] [SIZE=3][COLOR=blue]God is omnipresent-He is prevailing everywhere[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]God is omniscient-He knows all the things[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]And so on…..[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]Then why remember Him.[/COLOR][/SIZE][/FONT] [SIZE=5][COLOR=blue]Well, He remembers us all the time, He takes care of us each and every second, He is with us anywhere and everywhere we go. He does not forget us, simply because He cannot. He is a part of His Creation.[/COLOR][/SIZE] [FONT=Verdana][SIZE=3][COLOR=blue]Eternally we(our real self) are the same way. Atma is a part of Parm Prmatma. Atma/Soul never forgets. This ‘forgetting’ happens to us, when the veil of maya covers up our minds. When the I-ness(ego) takes over our reality.[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]‘In reality We are not separate from God at any time, we just have forgotten our reality and are lost in this maya jaal’. [/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]So Guru Ji suggest us to remember God and sing His Praises. Forgetting happened to us, but we can always choose to remember. "Man too jot saroop hain apna mool pachhaan".[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue](Not remembering and forgetting are two different things. You cannot forget something on purpose, but you can purpose not to remember something.)[/COLOR][/SIZE][/FONT] [FONT=Verdana][COLOR=blue][SIZE=3][B][U][I]Praising and Meditating on God, helps us experience God within us.[/I][/U][/B][/SIZE] [SIZE=3]By forgetting our reality we become our finite self, and by remembering God we experience infinity, which has no boundaries and we can reach our highest potential.[/SIZE][/COLOR][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]By remembering God we bring our body, mind and Soul in harmony.[/COLOR][/SIZE][/FONT] [/QUOTE]
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If I Don't Believe In God, Is Sikhism Pretty Pointless?
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