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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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If A Sikh Marries A Non-Sikh ?
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<blockquote data-quote="drkhalsa" data-source="post: 7145" data-attributes="member: 384"><p><strong>Re: Is it okay to marry a non-sikh ?</strong></p><p></p><p></p><p>Well what I think is there is nothing in your story that make me feel that you are bad in defination of sikhism . and I agre with you that sikhism is all accepting in term of gender , race, religion ...</p><p>About the confusion in you r children I cant say it can be either way no body knows what will happen but you can hope for the best as devout parent does not gurrenty their the same in their life </p><p></p><p>Now about aim of persons life and love with fellow human </p><p>I have some veiw which may appear absurd and forgive me if they offend you as they are not mean to be </p><p></p><p>What I think is it is almost immpossible for one human to love other in a sense that we hardly are anything that is constant I mean human is just reflection of collected thoughts , practices , beliefs acquired culturally educationally and through our enviorment there is hardly anything in a human personality that really belongs to him it is all aquired things so when we talk of live even soul bondage it is generally more about these things , That is we actually love a person in a form of set of particular aquired personality he has it hardly belongs to him ( Most of it is aquired from others and enviornment ) and more important this is subject to change with time and situation in life and so is you r love to that person . So practically it is quite difficult to love a person whole your life as their is nothing definate( constant) you can stick to it is all changing world </p><p></p><p>Whwn we talk about loving a person and spending our whole life with one person actually we are talking about something that is constant in him or her all his life or just a blind bondage that you will love him or her no matter how much change occur in his personality ( and this is definately not love but a commitment ) but any way any thing is possible </p><p></p><p>Now what I presume or you can say that I think is that what we can love in a person is a thng which really exist at the first place and a thing which you can really rely upon and for my understanding it is love for GOD or you can say SPIRTUALITY </p><p>Becvause I have no doubt about the exsistance of god ( At least most of the time <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> )</p><p>and it is constant thing you can stick to in you r life no matter what happens </p><p>For this I am not saying that sikhism is the only way by any means infact there are many ways and it all depends on gods will which way you choose </p><p>So as you said you both have believe in god and are kind of spirtual so think there should not be any trouble in you r relation and it hardly matters if you are sikh aor not </p><p>But offcourse from my personal experience in Sikhism It can help you both very well if you are willing to give it a serious go.</p><p></p><p>Any way Best of luck and Best wishes from me </p><p></p><p>Jatinder Singh</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 7145, member: 384"] [b]Re: Is it okay to marry a non-sikh ?[/b] Well what I think is there is nothing in your story that make me feel that you are bad in defination of sikhism . and I agre with you that sikhism is all accepting in term of gender , race, religion ... About the confusion in you r children I cant say it can be either way no body knows what will happen but you can hope for the best as devout parent does not gurrenty their the same in their life Now about aim of persons life and love with fellow human I have some veiw which may appear absurd and forgive me if they offend you as they are not mean to be What I think is it is almost immpossible for one human to love other in a sense that we hardly are anything that is constant I mean human is just reflection of collected thoughts , practices , beliefs acquired culturally educationally and through our enviorment there is hardly anything in a human personality that really belongs to him it is all aquired things so when we talk of live even soul bondage it is generally more about these things , That is we actually love a person in a form of set of particular aquired personality he has it hardly belongs to him ( Most of it is aquired from others and enviornment ) and more important this is subject to change with time and situation in life and so is you r love to that person . So practically it is quite difficult to love a person whole your life as their is nothing definate( constant) you can stick to it is all changing world Whwn we talk about loving a person and spending our whole life with one person actually we are talking about something that is constant in him or her all his life or just a blind bondage that you will love him or her no matter how much change occur in his personality ( and this is definately not love but a commitment ) but any way any thing is possible Now what I presume or you can say that I think is that what we can love in a person is a thng which really exist at the first place and a thing which you can really rely upon and for my understanding it is love for GOD or you can say SPIRTUALITY Becvause I have no doubt about the exsistance of god ( At least most of the time :) ) and it is constant thing you can stick to in you r life no matter what happens For this I am not saying that sikhism is the only way by any means infact there are many ways and it all depends on gods will which way you choose So as you said you both have believe in god and are kind of spirtual so think there should not be any trouble in you r relation and it hardly matters if you are sikh aor not But offcourse from my personal experience in Sikhism It can help you both very well if you are willing to give it a serious go. Any way Best of luck and Best wishes from me Jatinder Singh [/QUOTE]
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