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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Relationships
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If A Sikh Marries A Non-Sikh ?
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<blockquote data-quote="S|kH" data-source="post: 572" data-attributes="member: 217"><p>I believe its ok to marry a non-Sikh.</p><p></p><p>Some people claim its not, but yet I refute it with the same arguments I refute the inter-caste marriages. Are inter-religious marriages not holding the same boundary?</p><p></p><p>People say, marry a Sikh because he/she will be raised in a similar way, so its easy for you to adapt to each other.</p><p></p><p>Jatts claim marry another Jatt because of that SAME EXACT REASON.</p><p></p><p>Where do we draw the line? </p><p></p><p>Marriage is about comprimise, and making ends meet. If your a sardar, and another girl from a different religion falls for you, you already know she respects sikhi and is willing to learn, and if she fell in love with your turban and dhari, I'm sure she will want her sons to keep the same. Also she loves your personality, which alot of it is due out of respect and humbleness for Sikhi. </p><p></p><p>Inter-religious marriages arent bad, if there done for the right reasons. </p><p>If you were to give up your outlook and then chase girls, the most likely reason you would marry someone non-sikh is because their "hot". For reasons like those, I oppose marriage of that sort. If you see the beauty in someone and her humbleness to any religion regardless of race, caste, then go ahead, she will respect Sikhi. </p><p></p><p>Now if a girl wants to marry a boy thats non-sikh, it can draw up harder circumstances. Since girls dont have the same outlook as guys (assuming you dont wear a keski) then the guy may not respect sikhi as much as he does your "hotness". </p><p></p><p>But I do believe the boundaries of race, and religion are passable in marriage. </p><p></p><p>Marry a Sikh because you were raised similar to other sikhs?</p><p>Thats a pretty lame reason to marry someone, the caste-lovers use the same reason to marry inter-castes. </p><p></p><p>They key factor is, are you sure your future spouse respects sikhi enough to raise your children as proper sikhs? Are you sure she will stand by your side when situations arise where sikhi must come first and the ultimate sacrifice must be laid? Will she understand when your children come home crying from school about being picked on for their turbans? Or will she say its not that important and to go ahead and get rid of them?</p><p></p><p>Do not only ask these questions to your future non-sikh spouse, but also if you come across a future sikh-spouse. Many "Sikhs" are merely ethnic-Sikhs and will answer the above questions wrong.</p></blockquote><p></p>
[QUOTE="S|kH, post: 572, member: 217"] I believe its ok to marry a non-Sikh. Some people claim its not, but yet I refute it with the same arguments I refute the inter-caste marriages. Are inter-religious marriages not holding the same boundary? People say, marry a Sikh because he/she will be raised in a similar way, so its easy for you to adapt to each other. Jatts claim marry another Jatt because of that SAME EXACT REASON. Where do we draw the line? Marriage is about comprimise, and making ends meet. If your a sardar, and another girl from a different religion falls for you, you already know she respects sikhi and is willing to learn, and if she fell in love with your turban and dhari, I'm sure she will want her sons to keep the same. Also she loves your personality, which alot of it is due out of respect and humbleness for Sikhi. Inter-religious marriages arent bad, if there done for the right reasons. If you were to give up your outlook and then chase girls, the most likely reason you would marry someone non-sikh is because their "hot". For reasons like those, I oppose marriage of that sort. If you see the beauty in someone and her humbleness to any religion regardless of race, caste, then go ahead, she will respect Sikhi. Now if a girl wants to marry a boy thats non-sikh, it can draw up harder circumstances. Since girls dont have the same outlook as guys (assuming you dont wear a keski) then the guy may not respect sikhi as much as he does your "hotness". But I do believe the boundaries of race, and religion are passable in marriage. Marry a Sikh because you were raised similar to other sikhs? Thats a pretty lame reason to marry someone, the caste-lovers use the same reason to marry inter-castes. They key factor is, are you sure your future spouse respects sikhi enough to raise your children as proper sikhs? Are you sure she will stand by your side when situations arise where sikhi must come first and the ultimate sacrifice must be laid? Will she understand when your children come home crying from school about being picked on for their turbans? Or will she say its not that important and to go ahead and get rid of them? Do not only ask these questions to your future non-sikh spouse, but also if you come across a future sikh-spouse. Many "Sikhs" are merely ethnic-Sikhs and will answer the above questions wrong. [/QUOTE]
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