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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Idolatry Of SGGS
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<blockquote data-quote="drkhalsa" data-source="post: 27152" data-attributes="member: 384"><p>Dear Ishna .</p><p></p><p></p><p>You have touched very relevant Question .</p><p></p><p>I think it has been disscused in parts already on the forum but Still I need to be dealt again in detail and you have provided a chance here .</p><p></p><p>I will give some reason as I understand according to my current Understanding :</p><p></p><p></p><p>1. Considering Sri Guru Granth Sahib as Physiacl Guru and the explanation that need of sikh as Physical Guru does not hold good in light of sikh philosophy , Shabd guru already had its due importance and reverance even before Guru Gobind Singh JI Gave Guruship to Granth Ji.</p><p> So follower of Sikh Philosophy and having Good understanding of it with God,s grace does not leave any place for search of physical Guru in any form ( Person /Book).</p><p></p><p>2. About the humanification of Granth Ji . It might have many aspect but I understand to important aspect one political and other spirtual .</p><p></p><p>Politically in India Supreme Court now recognize Guru Granth Sahib as Person so prperties could be bought in legal terms in name of Guru Ji . and It I believe helped solve the corruption surrounding the GUrdwara properties and other related religious property belonging to sikh Community .</p><p></p><p>Spirtually as you precisely asked about putting Guru Ji to bed at night seems odd on first look and I also felt the same at some time in my life but then I got the answer ( may be )</p><p></p><p>For some people ( Saints ) who were too devoted to Gurbani and the source of it Guru Granth Ji and were so Thankful to the Gurbani for the Miracle it had done in their life that they developed great reverence for the Guru grath ji in book form as it was the only available form ( now even pdf file can be Guru Granth Sahib ). </p><p>BUT this was very personal relation of that particular individual with Divinity of Gurbani and so the love for the Granth Ji . But there are always people like me around such SAINTS/SPIRTUAL PEOPLE who at the best just remain the spectator of all this relatiom of divinity and love , So they just learn the trick / Ritual and rest remain the mystery until God shower grace on them .</p><p></p><p>I know that some people would not tend to agree but still I would mention that as said by many that some Saints like Baba Nand Singh Ji had so much devotion for Granth JI that they can get the Vision of All the Guru in the Granth ji and so was their respect and reverence to the Granth Ji</p><p></p><p>So in short it is not black and white of thing . So when people do such thing in Gurudwaras like Respecting Guru Granth Sahib Ji in Gurdwara imigyt mean Nothing or Just a ritual They have learnt over Time . BUT on the other hand it could be the real devotion and experience going on and every thing could be for real so I dont mind that and try not be Judgemental .</p><p>In other words :</p><p></p><p>Everything you do in Gurdwara could be a ritual until you know/Experience SAT/GOD/AKAL and if you really happen to experience God everything becomes for REAL</p><p></p><p></p><p></p><p>Any way these were my view and could be wrong but I am trying to learn </p><p></p><p></p><p>Jatinder Singh</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 27152, member: 384"] Dear Ishna . You have touched very relevant Question . I think it has been disscused in parts already on the forum but Still I need to be dealt again in detail and you have provided a chance here . I will give some reason as I understand according to my current Understanding : 1. Considering Sri Guru Granth Sahib as Physiacl Guru and the explanation that need of sikh as Physical Guru does not hold good in light of sikh philosophy , Shabd guru already had its due importance and reverance even before Guru Gobind Singh JI Gave Guruship to Granth Ji. So follower of Sikh Philosophy and having Good understanding of it with God,s grace does not leave any place for search of physical Guru in any form ( Person /Book). 2. About the humanification of Granth Ji . It might have many aspect but I understand to important aspect one political and other spirtual . Politically in India Supreme Court now recognize Guru Granth Sahib as Person so prperties could be bought in legal terms in name of Guru Ji . and It I believe helped solve the corruption surrounding the GUrdwara properties and other related religious property belonging to sikh Community . Spirtually as you precisely asked about putting Guru Ji to bed at night seems odd on first look and I also felt the same at some time in my life but then I got the answer ( may be ) For some people ( Saints ) who were too devoted to Gurbani and the source of it Guru Granth Ji and were so Thankful to the Gurbani for the Miracle it had done in their life that they developed great reverence for the Guru grath ji in book form as it was the only available form ( now even pdf file can be Guru Granth Sahib ). BUT this was very personal relation of that particular individual with Divinity of Gurbani and so the love for the Granth Ji . But there are always people like me around such SAINTS/SPIRTUAL PEOPLE who at the best just remain the spectator of all this relatiom of divinity and love , So they just learn the trick / Ritual and rest remain the mystery until God shower grace on them . I know that some people would not tend to agree but still I would mention that as said by many that some Saints like Baba Nand Singh Ji had so much devotion for Granth JI that they can get the Vision of All the Guru in the Granth ji and so was their respect and reverence to the Granth Ji So in short it is not black and white of thing . So when people do such thing in Gurudwaras like Respecting Guru Granth Sahib Ji in Gurdwara imigyt mean Nothing or Just a ritual They have learnt over Time . BUT on the other hand it could be the real devotion and experience going on and every thing could be for real so I dont mind that and try not be Judgemental . In other words : Everything you do in Gurdwara could be a ritual until you know/Experience SAT/GOD/AKAL and if you really happen to experience God everything becomes for REAL Any way these were my view and could be wrong but I am trying to learn Jatinder Singh [/QUOTE]
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