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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Idolatry Of SGGS
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<blockquote data-quote="Ishna" data-source="post: 27148" data-attributes="member: 2709"><p>Hello,</p><p> </p><p>I apologise in advance if this post is offensive to anyone. It is a delicate question that has been bugging me for many months. Please know that I ask it with genuine curiosity and I mean no disrespect. Please correct any of my misunderstandings.</p><p> </p><p>That said...</p><p> </p><p>It is my understanding that the Sikh scripture, Sri Guru Granth Sahib is supposed to be the Guru of the Panth as "decreed" by Guru Gobind Singh Ji, along with the Khalsa. "Authority" was passed to the scripture and the body of initiated Sikhs.</p><p> </p><p>The SGGS has got to be (in my humber opinion) the greatest text on the face of the earth, there's no doubt about that. I'm sure many of you would agree. It is the bani of the Gurus and their close friends. It is as close to the audible word of God Itself that us mortals will ever get.</p><p> </p><p>It should be shown the utmost respect. It is sacred. And I'm cool with that.</p><p> </p><p>What confuses me though is treating the scripture as a living human being. Isn't this making an idol of (to put it frankly) a book? A wonderful, inspired, sacred <em>book</em>?</p><p> </p><p>Bowing before the SGGS I understand, it is showing respect, humility, reverence for the ideals contained therein. Giving the SGGS the central place in the Gurdwara I understand. Fanning it I understand. Placing it upon a soft surface I understand.</p><p> </p><p>What I don't understand is why it needs it's own bed. Why it needs it's own seat on a plane. Why it seems to be treated like a person.</p><p> </p><p>Why is it not sufficient to cover it with a cloth on it's altar (sorry I've forgotten the proper name of the throne in the Gurdwara that the SGGS is places) when not being read? Or even having a bench to store it in another room if necessary, even on a cussion and covered on said bench.</p><p> </p><p>Isn't putting it to bed at night one step away from feeding it milk with a spoon?</p><p> </p><p>I thought the Guru's discouraged idolatry amongst the Sikhs? And yet now Sikhs seem to be making an idol. Is this a throwback to Hinduism, a reluctance to let go of that ritualism from the majority religion in India?</p><p> </p><p>Thank you for your views, and again sorry if I have caused offence.</p><p> </p><p>Ishna.</p></blockquote><p></p>
[QUOTE="Ishna, post: 27148, member: 2709"] Hello, I apologise in advance if this post is offensive to anyone. It is a delicate question that has been bugging me for many months. Please know that I ask it with genuine curiosity and I mean no disrespect. Please correct any of my misunderstandings. That said... It is my understanding that the Sikh scripture, Sri Guru Granth Sahib is supposed to be the Guru of the Panth as "decreed" by Guru Gobind Singh Ji, along with the Khalsa. "Authority" was passed to the scripture and the body of initiated Sikhs. The SGGS has got to be (in my humber opinion) the greatest text on the face of the earth, there's no doubt about that. I'm sure many of you would agree. It is the bani of the Gurus and their close friends. It is as close to the audible word of God Itself that us mortals will ever get. It should be shown the utmost respect. It is sacred. And I'm cool with that. What confuses me though is treating the scripture as a living human being. Isn't this making an idol of (to put it frankly) a book? A wonderful, inspired, sacred [I]book[/I]? Bowing before the SGGS I understand, it is showing respect, humility, reverence for the ideals contained therein. Giving the SGGS the central place in the Gurdwara I understand. Fanning it I understand. Placing it upon a soft surface I understand. What I don't understand is why it needs it's own bed. Why it needs it's own seat on a plane. Why it seems to be treated like a person. Why is it not sufficient to cover it with a cloth on it's altar (sorry I've forgotten the proper name of the throne in the Gurdwara that the SGGS is places) when not being read? Or even having a bench to store it in another room if necessary, even on a cussion and covered on said bench. Isn't putting it to bed at night one step away from feeding it milk with a spoon? I thought the Guru's discouraged idolatry amongst the Sikhs? And yet now Sikhs seem to be making an idol. Is this a throwback to Hinduism, a reluctance to let go of that ritualism from the majority religion in India? Thank you for your views, and again sorry if I have caused offence. Ishna. [/QUOTE]
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Sikh Sikhi Sikhism
Idolatry Of SGGS
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