☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Social Lounge
Language, Arts & Culture
I Don't Shave
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="spnadmin" data-source="post: 191158" data-attributes="member: 35"><p>Tejwant Singh ji</p><p></p><p>Of course you would be the one! You have done it for Homeland Security. Now you are joining up with SALDEF and that is really wonderful.</p><p></p><p>I want to just share this from my own hospital experiences - many in the last 2 years - that will prove how important your efforts are. This has next to nothing to do with kesh specifically, but it is related to the larger issue of awareness of other religions. As you proceed to the south and east of the city of Philadelphia and into the southeast suburbs, there are many communities of Sikhs, Hindus and Muslims. The doctors, nurses and other medical professionals are drawn from those groups because they also live in the same communities. Questions related to kesh, diet, language needs and prayer are better known. Fewer misunderstandings. As you move more to the south and west the situation does change, although where I am there are many Muslims. This and the fact of so many doctors from India, creates not so much awareness, but a sense that a patient should be taken seriously when he/she makes needs known or raises religious objections. Still there are difficult moments. In the particular hospital where I go there is no chaplain, but they do have members of the Roman Catholic clergy making regular visits. The area is predominately Catholic although the hospital is not affiliated to any religion. All of this goes along with the notion that prayer and faith helps one to recover more quickly and makes it easier to live with the difficulties of sickness and in some cases the need to make peace with death. The big problem with this however is the social pressure to permit a priest or nun to pray over you. It takes a stiff back to say "Thank You, No!" All is well-intentioned but I felt it put me in a tough position for that very reason. I said NO every 3 weeks for 2 years lol. And at one point a priest got a teeny bit annoyed and said, "I will pray for you later." And I said, "And I will pray for you too!" He became red in the face and stomped off. .....bruised religious authority?</p><p></p><p>So there is an undercurrent of pressure around religion in hospitals. Most of the nurses had never heard of the Sikh religion, and I explained as best I could what we are. I talked about kesh, Sri Guru Granth Sahib Ji and Guru Nanak, and the Maryada. When you are sick it is often easier to cave in. Your efforts should pay off in the end.</p><p></p><p>And... a little p/s Something tells me that if the cleric were a Muslim, this would have gone easier. I think he would have offered to call the gurdwara for me if I wanted. But it was always a Roman Catholic. I never saw an imam.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 191158, member: 35"] Tejwant Singh ji Of course you would be the one! You have done it for Homeland Security. Now you are joining up with SALDEF and that is really wonderful. I want to just share this from my own hospital experiences - many in the last 2 years - that will prove how important your efforts are. This has next to nothing to do with kesh specifically, but it is related to the larger issue of awareness of other religions. As you proceed to the south and east of the city of Philadelphia and into the southeast suburbs, there are many communities of Sikhs, Hindus and Muslims. The doctors, nurses and other medical professionals are drawn from those groups because they also live in the same communities. Questions related to kesh, diet, language needs and prayer are better known. Fewer misunderstandings. As you move more to the south and west the situation does change, although where I am there are many Muslims. This and the fact of so many doctors from India, creates not so much awareness, but a sense that a patient should be taken seriously when he/she makes needs known or raises religious objections. Still there are difficult moments. In the particular hospital where I go there is no chaplain, but they do have members of the Roman Catholic clergy making regular visits. The area is predominately Catholic although the hospital is not affiliated to any religion. All of this goes along with the notion that prayer and faith helps one to recover more quickly and makes it easier to live with the difficulties of sickness and in some cases the need to make peace with death. The big problem with this however is the social pressure to permit a priest or nun to pray over you. It takes a stiff back to say "Thank You, No!" All is well-intentioned but I felt it put me in a tough position for that very reason. I said NO every 3 weeks for 2 years lol. And at one point a priest got a teeny bit annoyed and said, "I will pray for you later." And I said, "And I will pray for you too!" He became red in the face and stomped off. .....bruised religious authority? So there is an undercurrent of pressure around religion in hospitals. Most of the nurses had never heard of the Sikh religion, and I explained as best I could what we are. I talked about kesh, Sri Guru Granth Sahib Ji and Guru Nanak, and the Maryada. When you are sick it is often easier to cave in. Your efforts should pay off in the end. And... a little p/s Something tells me that if the cleric were a Muslim, this would have gone easier. I think he would have offered to call the gurdwara for me if I wanted. But it was always a Roman Catholic. I never saw an imam. [/QUOTE]
Insert quotes…
Verification
Post reply
Social Lounge
Language, Arts & Culture
I Don't Shave
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top