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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="sukritkaur" data-source="post: 159432" data-attributes="member: 16999"><p>Thanks for the replies everyone. I do constantly talk to my parents about this. We are always trying to come up with ways to approach this in regards to talking to the community but considering what happened the last time word got out people were discussing projects for the association, my parents have stopped thinking about it altogether. Especially because that comment one executive made was targeted towards my family. Let me share the specifics of the organization. It is mainly run by one family who were the first large family to come here in the seventies (not too sure on the time frame) and everyone who is remotely related to them, in addition to some unrelated families who only know them by virtue of being from Kashmir. I'm the unrelated family option. I'm always getting stares from the kids and the older people because they don't understand why I come to their activities even though I'm not related to them, they don't agree with my views, and because the youth of my community are much less committed to what I believe in. We are dealing with a sort of people who have established themselves longer than anyone else and as a result consider themselves superior.</p><p>I'm also considering what was mentioned by Ambarsaria ji and will try to pass it off as they came up wit the idea. I don't care who claims to be the mastermind behind the humanitarian initiatives so long as we get the help out to those who need it,</p><p>Here's a link to the current situation: <a href="http://www.dailypioneer.com/pioneer-news/todays-newspaper/35478-kashmir-freezing-desolate-bereft-of-hope-a-supplies.html" target="_blank">http://www.dailypioneer.com/pioneer-news/todays-newspaper/35478-kashmir-freezing-desolate-bereft-of-hope-a-supplies.html</a></p><p></p><p>As far as successful Kashmiris go there are enough in the community, we even have certain people that are involved with concerns in Punjab. But that is one young person who is in his twenties, someone I can try to convince to help, but he tries to avoid Kashmiri family politics. He likes doing humanitarian work outside of family connections.</p><p></p><p>With respect to major cities with a considerable Sikh population, right now my knowledge on this is only based on the areas where my family members reside, and they're dispersed through the region. So I apologize I'll get back to you on that one.</p><p>I will try and talk to them whenever the next event is but if they say no I'm planning on going around anyways and asking people for change(both meanings of the word)</p><p> See what I did there Mr. Harry Haller JI?:noticemunda:</p><p>I hope not to incite any more hatred in their hearts against me than they already have.</p><p>Thanks to everyone who replied, it means a lot.</p><p></p><p>WJKK WJKP,</p><p>Sukrit Kaur</p></blockquote><p></p>
[QUOTE="sukritkaur, post: 159432, member: 16999"] Thanks for the replies everyone. I do constantly talk to my parents about this. We are always trying to come up with ways to approach this in regards to talking to the community but considering what happened the last time word got out people were discussing projects for the association, my parents have stopped thinking about it altogether. Especially because that comment one executive made was targeted towards my family. Let me share the specifics of the organization. It is mainly run by one family who were the first large family to come here in the seventies (not too sure on the time frame) and everyone who is remotely related to them, in addition to some unrelated families who only know them by virtue of being from Kashmir. I'm the unrelated family option. I'm always getting stares from the kids and the older people because they don't understand why I come to their activities even though I'm not related to them, they don't agree with my views, and because the youth of my community are much less committed to what I believe in. We are dealing with a sort of people who have established themselves longer than anyone else and as a result consider themselves superior. I'm also considering what was mentioned by Ambarsaria ji and will try to pass it off as they came up wit the idea. I don't care who claims to be the mastermind behind the humanitarian initiatives so long as we get the help out to those who need it, Here's a link to the current situation: [url]http://www.dailypioneer.com/pioneer-news/todays-newspaper/35478-kashmir-freezing-desolate-bereft-of-hope-a-supplies.html[/url] As far as successful Kashmiris go there are enough in the community, we even have certain people that are involved with concerns in Punjab. But that is one young person who is in his twenties, someone I can try to convince to help, but he tries to avoid Kashmiri family politics. He likes doing humanitarian work outside of family connections. With respect to major cities with a considerable Sikh population, right now my knowledge on this is only based on the areas where my family members reside, and they're dispersed through the region. So I apologize I'll get back to you on that one. I will try and talk to them whenever the next event is but if they say no I'm planning on going around anyways and asking people for change(both meanings of the word) See what I did there Mr. Harry Haller JI?:noticemunda: I hope not to incite any more hatred in their hearts against me than they already have. Thanks to everyone who replied, it means a lot. WJKK WJKP, Sukrit Kaur [/QUOTE]
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