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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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I Considered Cutting My Hair
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<blockquote data-quote="Kanwaljit.Singh" data-source="post: 162212" data-attributes="member: 14616"><p>Do you think Guru Gobind Singh would be accepting of your decision? Do you think 4 Sahibzade and 40 Muktey would be accepting? Do you think Bhai Taru Singh would hug you in joy? Or you don't feel related to them anymore?</p><p></p><p></p><p> </p><p>No one is born with values. You have to work towards them. Wearing Turban and Kesh means you will continue working towards them in spirit of Gurbani and Sikhi.</p><p></p><p></p><p> </p><p>People doing Bhangra wear turban because thats a tradition. It is a tradition because the earlier Bhangra doing people were Sikhs with long hair. Why do you need a turban if you have cut the hair?</p><p> </p><p></p><p> </p><p>People feel it is better to escape their identity to get over the feeling of guilt of drinking and enjoying in clubs and not connecting to Guru. Are you going down the same road?</p><p></p><p></p><p> </p><p>There is a wise saying that those who start as your friends end up as your enemies. If someone has never been your friend, he will never be your enemy.</p><p> </p><p>Similarly people who have cut their hair, were Sikh brothers and sisters who walked with us. This feeling of desertion affects one and all and many are not able to deal with it.</p><p> </p><p></p><p> </p><p>When you are doing Bhangra with your friends, what do you think? Wish I could drink like them or dance like them? Hopefully u wish u could dance like them, given the fact you like Bhangra. Similarly in life you will realize, looks have got nothing to do with who you are. And before you say why is hair important, we are asking you to stop trying to be someone else. If you wish to be smart or hard working or truthful like someone else, we don't stop you. But Guru Sahib say that if you have been given Hair, why destroy it watching others do the same? What will that get you? Your looks will take you nowhere or worse, take you to people who will destroy you further.</p><p> </p><p>It is not about a Sikh identity, it is about your identity. You are free to make your choices, but better make those which add something to your life, rather than take away what you have earned all these years. Still remember, your Sikh brothers and sisters (even if you break all relations with Sikhi) would still be there to help you! </p><p> </p><p>Waheguru ji ka Khalsa</p><p>Waheguru ji ki Fateh<!-- google_ad_section_end --></p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 162212, member: 14616"] Do you think Guru Gobind Singh would be accepting of your decision? Do you think 4 Sahibzade and 40 Muktey would be accepting? Do you think Bhai Taru Singh would hug you in joy? Or you don't feel related to them anymore? No one is born with values. You have to work towards them. Wearing Turban and Kesh means you will continue working towards them in spirit of Gurbani and Sikhi. People doing Bhangra wear turban because thats a tradition. It is a tradition because the earlier Bhangra doing people were Sikhs with long hair. Why do you need a turban if you have cut the hair? People feel it is better to escape their identity to get over the feeling of guilt of drinking and enjoying in clubs and not connecting to Guru. Are you going down the same road? There is a wise saying that those who start as your friends end up as your enemies. If someone has never been your friend, he will never be your enemy. Similarly people who have cut their hair, were Sikh brothers and sisters who walked with us. This feeling of desertion affects one and all and many are not able to deal with it. When you are doing Bhangra with your friends, what do you think? Wish I could drink like them or dance like them? Hopefully u wish u could dance like them, given the fact you like Bhangra. Similarly in life you will realize, looks have got nothing to do with who you are. And before you say why is hair important, we are asking you to stop trying to be someone else. If you wish to be smart or hard working or truthful like someone else, we don't stop you. But Guru Sahib say that if you have been given Hair, why destroy it watching others do the same? What will that get you? Your looks will take you nowhere or worse, take you to people who will destroy you further. It is not about a Sikh identity, it is about your identity. You are free to make your choices, but better make those which add something to your life, rather than take away what you have earned all these years. Still remember, your Sikh brothers and sisters (even if you break all relations with Sikhi) would still be there to help you! Waheguru ji ka Khalsa Waheguru ji ki Fateh<!-- google_ad_section_end --> [/QUOTE]
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