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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Hypocrisy Of The Sikh Panth
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<blockquote data-quote="Taranjeet singh" data-source="post: 117044" data-attributes="member: 10049"><p>Aman ji,</p><p></p><p>I have read and re-read your post and do appreciate your deep concern for sikhi and sikhism. But you are posing questions and we are not aware of and cannot carry out with the discussion. </p><p></p><p>Personally speaking, I am a big fan of yours and do read all your posts or say try to read. However, in this post you are not carrying the audience with your self. We are left to presume that there was some shodhak committee set up in 1900 .That is asking for too much from the sangat of which we are all the part. A meaningful discussion can be carried out when you share exactly what you have stated in the self-posed questions and some suggestive answers as if great injustice must have been done. May be so or may not be. But we can deliberate when the questions are with us and we have to ponder over them.</p><p></p><p>Regarding the question of Brahmgyani, it is to suggest that Granth sahib especially the part called as 'sukhmani sahib ji' has dealt with this aspect very nicely and I shall sum up for you in two lines that comes to my mind:</p><p></p><p>Brahmgyani ki gati Brahmgyan jane ,</p><p>and</p><p>Brahmgyani aap Parmeshar.</p><p></p><p>Brahmgyani has been given very high order and respect in SGGS ji.</p><p></p><p>In any case this is a forum where we share our views and do not block the discussion where the other member feels suffocated in replying to the queries. </p><p></p><p>I do apologize for being blunt in writing this But the fact of the matter is that I have not got you as to what has agitated you so much that the usual fragrance that comes out of your words is missing in this particular post. Please make it light so that we enjoy it and learn as well and can do our bit, if possible, to contribute to sikhism. I am too ignorant to participate in this discussion in the present state of affairs. and it is for you to see that the entire sangat participates for more fruitful results. Discarding a member or bombarding him with so many questions raises many doubts and may well be called as trolling as some learned member stated in some other thread when we were discussing some basics of Ardas. </p><p></p><p>We all have the right to participate unless specifically debarred.</p><p>My sincerest apologies for that is unappreciated.Kindly do justice so that we also participate in this. It would, however, be your prerogative only.</p><p></p><p>Guru fateh jeo.</p><p></p><p></p><p>To be edited.</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 117044, member: 10049"] Aman ji, I have read and re-read your post and do appreciate your deep concern for sikhi and sikhism. But you are posing questions and we are not aware of and cannot carry out with the discussion. Personally speaking, I am a big fan of yours and do read all your posts or say try to read. However, in this post you are not carrying the audience with your self. We are left to presume that there was some shodhak committee set up in 1900 .That is asking for too much from the sangat of which we are all the part. A meaningful discussion can be carried out when you share exactly what you have stated in the self-posed questions and some suggestive answers as if great injustice must have been done. May be so or may not be. But we can deliberate when the questions are with us and we have to ponder over them. Regarding the question of Brahmgyani, it is to suggest that Granth sahib especially the part called as 'sukhmani sahib ji' has dealt with this aspect very nicely and I shall sum up for you in two lines that comes to my mind: Brahmgyani ki gati Brahmgyan jane , and Brahmgyani aap Parmeshar. Brahmgyani has been given very high order and respect in SGGS ji. In any case this is a forum where we share our views and do not block the discussion where the other member feels suffocated in replying to the queries. I do apologize for being blunt in writing this But the fact of the matter is that I have not got you as to what has agitated you so much that the usual fragrance that comes out of your words is missing in this particular post. Please make it light so that we enjoy it and learn as well and can do our bit, if possible, to contribute to sikhism. I am too ignorant to participate in this discussion in the present state of affairs. and it is for you to see that the entire sangat participates for more fruitful results. Discarding a member or bombarding him with so many questions raises many doubts and may well be called as trolling as some learned member stated in some other thread when we were discussing some basics of Ardas. We all have the right to participate unless specifically debarred. My sincerest apologies for that is unappreciated.Kindly do justice so that we also participate in this. It would, however, be your prerogative only. Guru fateh jeo. To be edited. [/QUOTE]
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