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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Hukam (Will) And Sikh Values
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<blockquote data-quote="Archived_member15" data-source="post: 162707" data-attributes="member: 17438"><p>I'm going to quote from an ultra-traditionalist Catholic authority, the founder of SSPX - a branch of traditional Catholicism that was excommunicated from the Church in the 70s for its extreme views and is now, slowly, being welcomed back again although with qualifications. </p><p> </p><p>The reason I am doing so is to demonstrate that even at its most <em>extreme and traditionalist, </em>Catholicism is still far more inclusivist than say mainline Protestant or Orthodox Christianity, and is probably the most compatible with Sikhism of all Christian demoinations. </p><p> </p><p> </p><p><span style="font-size: 12px">"...There are three ways of receiving baptism: the baptism of water; the baptism of blood (that of the martyrs who confessed the faith while still catechumens) and baptism of desire.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Baptism of desire can be explicit...The doctrine of the Church also recognizes implicit baptism of desire. This consists in doing the will [hukam] of God. God knows all men and He knows that amongst Protestants, Muslims, Buddhists and in the whole of humanity there are men of good will [hukam]. They receive the grace of baptism without knowing it, but in an effective way. In this way they become part of the Church..." </span></p><p> </p><p><span style="font-size: 12px">- (Archbishop Lefebvre, <em>Open Letter to Confused Catholics</em>)</span></p><p> </p><p> </p><p>So that is Catholicism at its most "extreme" and still these extremists do not condemn people of other faiths to damnation like some of our brethren of other denominations. And that's us at our worst! </p><p> </p><p>Every encyclical of a Pope since the 1960s has been addressed to "All men of Good WILL". </p><p> </p><p>As in Blessed Pope John XXIII's 1963 encyclical "<em>Pacem in Terris</em>" (Peace on Earth): <a href="http://www.vatican.va/holy_father/john_xxiii/encyclicals/documents/hf_j-xxiii_enc_11041963_pacem_en.html" target="_blank">http://www.vatican.va/holy_father/john_xxiii/encyclicals/documents/hf_j-xxiii_enc_11041963_pacem_en.html</a></p><p> </p><p>Addressed at top to "All Men of Good Will". </p><p> </p><p>This emphasis on following the "Will of God" as known to one through the dictates of conscience and one's faith to attain to a state of union with God (salvation) rather than "faith alone" as in Islam and Protestantism (where one must generally be a member of these respective religions to attain to "salvation", or go to paradise in Islam) is where I think Catholics and Sikhs are particularly close and indeed complementary of each other.</p></blockquote><p></p>
[QUOTE="Archived_member15, post: 162707, member: 17438"] I'm going to quote from an ultra-traditionalist Catholic authority, the founder of SSPX - a branch of traditional Catholicism that was excommunicated from the Church in the 70s for its extreme views and is now, slowly, being welcomed back again although with qualifications. The reason I am doing so is to demonstrate that even at its most [I]extreme and traditionalist, [/I]Catholicism is still far more inclusivist than say mainline Protestant or Orthodox Christianity, and is probably the most compatible with Sikhism of all Christian demoinations. [SIZE=3]"...There are three ways of receiving baptism: the baptism of water; the baptism of blood (that of the martyrs who confessed the faith while still catechumens) and baptism of desire. Baptism of desire can be explicit...The doctrine of the Church also recognizes implicit baptism of desire. This consists in doing the will [hukam] of God. God knows all men and He knows that amongst Protestants, Muslims, Buddhists and in the whole of humanity there are men of good will [hukam]. They receive the grace of baptism without knowing it, but in an effective way. In this way they become part of the Church..." [/SIZE] [SIZE=3][/SIZE] [SIZE=3]- (Archbishop Lefebvre, [I]Open Letter to Confused Catholics[/I])[/SIZE] So that is Catholicism at its most "extreme" and still these extremists do not condemn people of other faiths to damnation like some of our brethren of other denominations. And that's us at our worst! Every encyclical of a Pope since the 1960s has been addressed to "All men of Good WILL". As in Blessed Pope John XXIII's 1963 encyclical "[I]Pacem in Terris[/I]" (Peace on Earth): [URL]http://www.vatican.va/holy_father/john_xxiii/encyclicals/documents/hf_j-xxiii_enc_11041963_pacem_en.html[/URL] Addressed at top to "All Men of Good Will". This emphasis on following the "Will of God" as known to one through the dictates of conscience and one's faith to attain to a state of union with God (salvation) rather than "faith alone" as in Islam and Protestantism (where one must generally be a member of these respective religions to attain to "salvation", or go to paradise in Islam) is where I think Catholics and Sikhs are particularly close and indeed complementary of each other. [/QUOTE]
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