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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
How Would U Differentiate Religion From Constitution?
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<blockquote data-quote="desperadovj" data-source="post: 2008" data-attributes="member: 355"><p><strong>the word YOU is highlighted in the question.</strong></p><p></p><p>when i speak of religion i speak of religion in general.....all the religions may contradict the idea in one or more ways....</p><p>though u did put up a good point by supporting my thoughts on it.. that religion was indeed for the betterment of people... thats wut i have mentioned too...that the people who formed religion were very wise people... they made this system for making peoples life better.. and i never disagree with the idea of religion making ones life better... in fact i support the idea of following any religion truly and living a happy life.. but the problem with that is....the equation only works if the assumption that..everyone else follows the same religion too...and that never works in todays world my friend... in those times... if u see.. people from different countries or atleast different states follow the similar religion.. but now... its different.. u might have 10 neighbours all following a different religion....</p><p></p><p>THAT my friend is the problem....it is obviously gonna create disputes when ideologies differ between people living in the same society.As one follows the preachings of a different person and the other of a different person.for eg.in islam there are 2 big holy things u can do... </p><p>1.going to the HAJJ.. </p><p>2. converting a person following some other religion to islam.</p><p>now this is not only in islam... with growing of every religion and them going global.. almost every religion has does this....as i said.. criticism has always been a way of showing WE ARE BETTER.it is almost like negative publicity.</p><p>after reading these lines.. take a moment to urself.. think....flashback....try and remember all the religious functions u might have attended... or urs or the other.. do u remember indirect or direct criticism of other religions?i leave the rest for u to decide....</p><p></p><p>there are only 2 solutions... either convert everyone to the religion u follow.. or make a new religion which would be followed by the rest of the world.. which one do u think my friend is possible?</p><p>NONE...</p><p>so the smart thing here to do is... do wut u r doing.. believe wut u believe in.. and respect the same for others.BUT DONT LET NYONE ELSE TELL U WUTS GOOD FOR U AND WUTS NOT.respect urself as an individual and ur desires and go for it.. thats where the real happiness lies.. after all thats wut the human quest has been eversince.. being happy.. and happiness for a human has always been in being free....(not being controlled).</p><p>i would like to end this with a quote but to be honest i forgot the writers name...and the poem too... but i will try by myself...</p><p>"when u suceed people look upto u and keep behind the way u got there...WHERE? thsoe same very people look everywhere"</p></blockquote><p></p>
[QUOTE="desperadovj, post: 2008, member: 355"] [b]the word YOU is highlighted in the question.[/b] when i speak of religion i speak of religion in general.....all the religions may contradict the idea in one or more ways.... though u did put up a good point by supporting my thoughts on it.. that religion was indeed for the betterment of people... thats wut i have mentioned too...that the people who formed religion were very wise people... they made this system for making peoples life better.. and i never disagree with the idea of religion making ones life better... in fact i support the idea of following any religion truly and living a happy life.. but the problem with that is....the equation only works if the assumption that..everyone else follows the same religion too...and that never works in todays world my friend... in those times... if u see.. people from different countries or atleast different states follow the similar religion.. but now... its different.. u might have 10 neighbours all following a different religion.... THAT my friend is the problem....it is obviously gonna create disputes when ideologies differ between people living in the same society.As one follows the preachings of a different person and the other of a different person.for eg.in islam there are 2 big holy things u can do... 1.going to the HAJJ.. 2. converting a person following some other religion to islam. now this is not only in islam... with growing of every religion and them going global.. almost every religion has does this....as i said.. criticism has always been a way of showing WE ARE BETTER.it is almost like negative publicity. after reading these lines.. take a moment to urself.. think....flashback....try and remember all the religious functions u might have attended... or urs or the other.. do u remember indirect or direct criticism of other religions?i leave the rest for u to decide.... there are only 2 solutions... either convert everyone to the religion u follow.. or make a new religion which would be followed by the rest of the world.. which one do u think my friend is possible? NONE... so the smart thing here to do is... do wut u r doing.. believe wut u believe in.. and respect the same for others.BUT DONT LET NYONE ELSE TELL U WUTS GOOD FOR U AND WUTS NOT.respect urself as an individual and ur desires and go for it.. thats where the real happiness lies.. after all thats wut the human quest has been eversince.. being happy.. and happiness for a human has always been in being free....(not being controlled). i would like to end this with a quote but to be honest i forgot the writers name...and the poem too... but i will try by myself... "when u suceed people look upto u and keep behind the way u got there...WHERE? thsoe same very people look everywhere" [/QUOTE]
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How Would U Differentiate Religion From Constitution?
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