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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How To Tell When Sri Guru Granth Sahib Is Present In Darbar Sahib
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 135548" data-attributes="member: 189"><p>1. The SGGS is all about ..THE CREATOR....and TC is EVERYWHERE..and NOT CONFINED to any seat/takhatposh/manji sahib/palki sahib/sukhasan room whatever...The PREAMBLE of Japji declares this very very CLEARLY.</p><p></p><p>2. The SGGS deserves utmost RESPECT simply because the SGGS is all about TC. So we MATHA TEK...( and HOPEFULLY open and READ...GURBANI...before we PRACTISE GURBANI to change our LIVES..because THAT is the ONE and ONLY GENUINE SATIKAAR/RESPECT of SGGS). Empty ritualistic bowing....and bowing..and holding hands clasped tightly...all have a very very small "meaning"..its just a BEGINNING of "respect" ( as said earlier..NEXT is READING and Practising Gurbani..) SADLY Most of us wish to remain in the BEGINNING STAGE (ritualised matha tekking ONLY ) and simply REFUSE to go FORWARD. Some of us have been doing that for 50 YEARS..others for 70 YEARS..yet others do it till the day they DIE....as "beginners"...</p><p></p><p>4. many THINK..that IF...just IF..they do this Ritualised Matha tekking habit..more..and more times..perhaps Guru ji will CONSIDER this and...(do what ?? i dont know )..so such people..MT (Matha Tek) at the Gate of the Gurdwara, MT at the Nishan Sahib..MT at the SHOES place of snagat..MT on each step up towards the darbar Sahib...MT here and MT there..all over the Place...again and again...Action akin to a School Going student BOWING to the School gate, school field, classrooms, desks, teachers, headmaster, etc etc BUT NEVER OPENING his BOOKS or attend classes...or doing any homework or even care to LISTEN to his teachers...yet hoping that his "SHARDHA" hsown by endless BOWING in School will make him PASS his exams with flying colours. ( IF anyone did pass this way please let me know ).</p><p></p><p>5. SHARDHA vis a vis GURBANI is Shardha of <strong>GYAAN</strong> !!! GYaan is KNOWLEDGE..the DIVINE LIGHT that is inside the SGGS/GURBANI. Shardha of drinking water in feet washing places at Gurdwara entrances, Gurdwara toilet floors, Gurdwara Langgar halls mopped water, mixing dust wiped off sangat shoes with water and drinking that..etc etc is NOT SHARDHA..its AGYAAN..AANDH WISHWAASH...BLIND FAITH...while the Divine LIGHT of SGGS REQUIRES...OPEN EYES to read..open ears to listen...and a strong helathy body to FOLLOW in PRACTISE !! The POINT of Sangat DHURR..dust of the snagat is to Make the MANN HUMBLE...Humility of the Mann....and that humility comes as a result of PRACTISING GURBANI...Hum nahin changgeh..burrah nahi koi...eks ke barak..na ko beri nahin beganna...all are my kin...none is my enemy...THIS IS GYAAN that Gurbani brings in our LIVES...Divine LIGHT that makes us into human beings like Bhagat Pooran Singh of Pingalwara..</p><p></p><p>6. The SGGS is <strong>GURU</strong> when PARKASHMAAN in DARBAR SAHIB. When the Granthi reads from the GUrbani..when the ragis sing Gurbani..wehn Kathakaars talk on Gurbani..when the Sangat stands in front to perform Ardass..take Hukmnamahs,,vaaks,,do sehaj paath..akhand paath......LIGHT ISSUES FORTH from a Light Bulb when its SWITCHED ON...and Electricity is flowing through....the SGGS is the Light Bulb (apologies in advance !!! )..and the "electricity flowing through" is..the SANGAT LISTENING to.../READING/VICHARING..... the GYAAN/LIGHT so that they can FOLLOW it Practise it...when the GYAAN enlightens us.."shows" us our weakness..our bad habits get exposed..our evil mann stands naked...our strengths get realised..our good thoughts get strength...Pitth par thhapprra..the Guru slapping our backs..Good My son !!..or I am disappointed my son..please repent and turn from your bad ways...THEN the LIGHT is helpful...a "switched off" light bulb is a valuable object..worthy of respect..etc..BUT its REAL VALUE is when its SWITCHED ON.....the SGGS is meant to be SWITCHED ON !!!...and USED to GUIDE us through this Ocean of Pitfalls Maya evils and what not...</p><p>:blueturban::redturban::happysingh:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />rangesingh::carefreemunda: <img src="/images/smilies/sikhsmileys/happykudi.jpg" class="smilie" loading="lazy" alt=":happykudi:" title="Happykudi :happykudi:" data-shortname=":happykudi:" /><img src="/images/smilies/sikhsmileys/cleverkudi.jpg" class="smilie" loading="lazy" alt=":cleverkudi:" title="Cleverkudi :cleverkudi:" data-shortname=":cleverkudi:" />:thumbsuppp:<img src="/images/smilies/sikhsmileys/thinkingkudi.jpg" class="smilie" loading="lazy" alt=":thinkingkudi:" title="Thinkingkudi :thinkingkudi:" data-shortname=":thinkingkudi:" />:blinkingkudi: ikonkaarkhandaa<img src="/images/smilies/sikhsmileys/veryhappykaur.jpg" class="smilie" loading="lazy" alt=":veryhappykaur:" title="Veryhappykaur :veryhappykaur:" data-shortname=":veryhappykaur:" /><img src="/images/smilies/sikhsmileys/thinkingmunda.jpg" class="smilie" loading="lazy" alt=":thinkingmunda:" title="Thinkingmunda :thinkingmunda:" data-shortname=":thinkingmunda:" />cheeringmunda</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 135548, member: 189"] 1. The SGGS is all about ..THE CREATOR....and TC is EVERYWHERE..and NOT CONFINED to any seat/takhatposh/manji sahib/palki sahib/sukhasan room whatever...The PREAMBLE of Japji declares this very very CLEARLY. 2. The SGGS deserves utmost RESPECT simply because the SGGS is all about TC. So we MATHA TEK...( and HOPEFULLY open and READ...GURBANI...before we PRACTISE GURBANI to change our LIVES..because THAT is the ONE and ONLY GENUINE SATIKAAR/RESPECT of SGGS). Empty ritualistic bowing....and bowing..and holding hands clasped tightly...all have a very very small "meaning"..its just a BEGINNING of "respect" ( as said earlier..NEXT is READING and Practising Gurbani..) SADLY Most of us wish to remain in the BEGINNING STAGE (ritualised matha tekking ONLY ) and simply REFUSE to go FORWARD. Some of us have been doing that for 50 YEARS..others for 70 YEARS..yet others do it till the day they DIE....as "beginners"... 4. many THINK..that IF...just IF..they do this Ritualised Matha tekking habit..more..and more times..perhaps Guru ji will CONSIDER this and...(do what ?? i dont know )..so such people..MT (Matha Tek) at the Gate of the Gurdwara, MT at the Nishan Sahib..MT at the SHOES place of snagat..MT on each step up towards the darbar Sahib...MT here and MT there..all over the Place...again and again...Action akin to a School Going student BOWING to the School gate, school field, classrooms, desks, teachers, headmaster, etc etc BUT NEVER OPENING his BOOKS or attend classes...or doing any homework or even care to LISTEN to his teachers...yet hoping that his "SHARDHA" hsown by endless BOWING in School will make him PASS his exams with flying colours. ( IF anyone did pass this way please let me know ). 5. SHARDHA vis a vis GURBANI is Shardha of [B]GYAAN[/B] !!! GYaan is KNOWLEDGE..the DIVINE LIGHT that is inside the SGGS/GURBANI. Shardha of drinking water in feet washing places at Gurdwara entrances, Gurdwara toilet floors, Gurdwara Langgar halls mopped water, mixing dust wiped off sangat shoes with water and drinking that..etc etc is NOT SHARDHA..its AGYAAN..AANDH WISHWAASH...BLIND FAITH...while the Divine LIGHT of SGGS REQUIRES...OPEN EYES to read..open ears to listen...and a strong helathy body to FOLLOW in PRACTISE !! The POINT of Sangat DHURR..dust of the snagat is to Make the MANN HUMBLE...Humility of the Mann....and that humility comes as a result of PRACTISING GURBANI...Hum nahin changgeh..burrah nahi koi...eks ke barak..na ko beri nahin beganna...all are my kin...none is my enemy...THIS IS GYAAN that Gurbani brings in our LIVES...Divine LIGHT that makes us into human beings like Bhagat Pooran Singh of Pingalwara.. 6. The SGGS is [B]GURU[/B] when PARKASHMAAN in DARBAR SAHIB. When the Granthi reads from the GUrbani..when the ragis sing Gurbani..wehn Kathakaars talk on Gurbani..when the Sangat stands in front to perform Ardass..take Hukmnamahs,,vaaks,,do sehaj paath..akhand paath......LIGHT ISSUES FORTH from a Light Bulb when its SWITCHED ON...and Electricity is flowing through....the SGGS is the Light Bulb (apologies in advance !!! )..and the "electricity flowing through" is..the SANGAT LISTENING to.../READING/VICHARING..... the GYAAN/LIGHT so that they can FOLLOW it Practise it...when the GYAAN enlightens us.."shows" us our weakness..our bad habits get exposed..our evil mann stands naked...our strengths get realised..our good thoughts get strength...Pitth par thhapprra..the Guru slapping our backs..Good My son !!..or I am disappointed my son..please repent and turn from your bad ways...THEN the LIGHT is helpful...a "switched off" light bulb is a valuable object..worthy of respect..etc..BUT its REAL VALUE is when its SWITCHED ON.....the SGGS is meant to be SWITCHED ON !!!...and USED to GUIDE us through this Ocean of Pitfalls Maya evils and what not... :blueturban::redturban::happysingh::orangesingh::carefreemunda: :happykudi::cleverkudi::thumbsuppp::thinkingkudi::blinkingkudi: ikonkaarkhandaa:veryhappykaur::thinkingmunda:cheeringmunda [/QUOTE]
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How To Tell When Sri Guru Granth Sahib Is Present In Darbar Sahib
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