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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How To Stop The Bombing
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<blockquote data-quote="Archived_Member16" data-source="post: 183210" data-attributes="member: 884"><p><span style="color: Navy"><strong><span style="font-size: 18px">HOW TO STOP THE BOMBING </span></strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The great sadness that enveloped the people of Boston and the participants in the Boston Marathon is the same great sadness that envelopes people everywhere in our global village. The two bombs that exploded in Boston, USA, killed three people and injured 176; the bomb that exploded on that same day in Mogadishu, Somalia, killed twenty people and injured more; and the twenty bombs that exploded on that same day across Iraq in Baghdad, Kirkuk, Tikrit, and three other cities killed 37 people and injured 140. One week earlier a bomb that exploded in rural Afghanistan killed 5 people, and on that same day an American airstrike - another bomb - killed 10 children. All of these bombings had the same cause, created the same effect, and forced the same question upon us. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The cause of these bombings was the pain of powerlessness, of feeling vulnerable and not being able to do anything about it, the pain of helplessness and hopelessness, the desperate need to feel superior, righteous, and powerful for at least a moment. It is a pain so deep and terrible that we push love aside without thought or regret in order to avoid it and shatter lives and bodies with satisfaction. Who among us has not felt the depths of this terrible pain and the magnetic attraction of anything that can mask it from us? </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The effect of these bombings is violence and destruction - emotional violence and destruction between family members, neighbors, and friends, and physical violence and destruction as well between nations and groups. Who among us is safe from it?</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The question that these bombings force upon us is: Why should I not seek vengeance? Why should I not tear out the hearts of those who have torn out mine? Why should I stand for love while others stand for violence and death? Why should I respond with compassion to those who have none? </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Two different understandings of power now present themselves to humankind. The first is the understanding of power as the ability to manipulate and control, the alignment of yourself with your time-bound personality, its five-sensory limitations, and its self-focused wants. This kind of power is the obsolete remnant of a dying human consciousness. The second is the understanding of power as the alignment of yourself with your immortal, timeless soul and its intentions - humbleness, forgiveness, clarity, and love - and the world that it longs to create of harmony, cooperation, sharing, and reverence for Life. This kind of power is now necessary for human evolution. Love is the energy of the soul. Fear is the energy of the personality. You must choose between them moment by moment.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Now is the time to choose love instead of fear, soul instead of personality - now while the smoke is still settling over the finish line at the Boston Marathon, now while the wailing of Afghani mothers for their dead children still hangs in the air, now while innocents still suffer in Guantanamo and prisons around the world, now as you awaken to your ability and responsibility to transform the perception upon our planet of life as a cheap commodity into the perception of Life as precious, Life as pervading everything that is.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Now is the time to feel the pain and suffering of all the terrible, horrible, unfathomable experiences of our history - slavery, holocaust, massacres of Native peoples - and use them to cultivate within ourselves the compassion and wisdom that call to us now, that always call to us now, and act accordingly. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">That is how to stop the bombing. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Love, </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>Gary Zukav ( Seat of the Soul Institute )</strong></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 183210, member: 884"] [COLOR="Navy"][B][SIZE="5"]HOW TO STOP THE BOMBING [/SIZE][/B] The great sadness that enveloped the people of Boston and the participants in the Boston Marathon is the same great sadness that envelopes people everywhere in our global village. The two bombs that exploded in Boston, USA, killed three people and injured 176; the bomb that exploded on that same day in Mogadishu, Somalia, killed twenty people and injured more; and the twenty bombs that exploded on that same day across Iraq in Baghdad, Kirkuk, Tikrit, and three other cities killed 37 people and injured 140. One week earlier a bomb that exploded in rural Afghanistan killed 5 people, and on that same day an American airstrike - another bomb - killed 10 children. All of these bombings had the same cause, created the same effect, and forced the same question upon us. The cause of these bombings was the pain of powerlessness, of feeling vulnerable and not being able to do anything about it, the pain of helplessness and hopelessness, the desperate need to feel superior, righteous, and powerful for at least a moment. It is a pain so deep and terrible that we push love aside without thought or regret in order to avoid it and shatter lives and bodies with satisfaction. Who among us has not felt the depths of this terrible pain and the magnetic attraction of anything that can mask it from us? The effect of these bombings is violence and destruction - emotional violence and destruction between family members, neighbors, and friends, and physical violence and destruction as well between nations and groups. Who among us is safe from it? The question that these bombings force upon us is: Why should I not seek vengeance? Why should I not tear out the hearts of those who have torn out mine? Why should I stand for love while others stand for violence and death? Why should I respond with compassion to those who have none? Two different understandings of power now present themselves to humankind. The first is the understanding of power as the ability to manipulate and control, the alignment of yourself with your time-bound personality, its five-sensory limitations, and its self-focused wants. This kind of power is the obsolete remnant of a dying human consciousness. The second is the understanding of power as the alignment of yourself with your immortal, timeless soul and its intentions - humbleness, forgiveness, clarity, and love - and the world that it longs to create of harmony, cooperation, sharing, and reverence for Life. This kind of power is now necessary for human evolution. Love is the energy of the soul. Fear is the energy of the personality. You must choose between them moment by moment. Now is the time to choose love instead of fear, soul instead of personality - now while the smoke is still settling over the finish line at the Boston Marathon, now while the wailing of Afghani mothers for their dead children still hangs in the air, now while innocents still suffer in Guantanamo and prisons around the world, now as you awaken to your ability and responsibility to transform the perception upon our planet of life as a cheap commodity into the perception of Life as precious, Life as pervading everything that is. Now is the time to feel the pain and suffering of all the terrible, horrible, unfathomable experiences of our history - slavery, holocaust, massacres of Native peoples - and use them to cultivate within ourselves the compassion and wisdom that call to us now, that always call to us now, and act accordingly. That is how to stop the bombing. Love, [B]Gary Zukav ( Seat of the Soul Institute )[/B][/COLOR] [/QUOTE]
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