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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How To Prevent Sikh Erosion?
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<blockquote data-quote="dilraj7447" data-source="post: 203848" data-attributes="member: 8296"><p>This is reply to all my dear sikh friends who have spared their precious time to reply.</p><p></p><p>My purpose of writing this is :</p><p></p><p>1. An earnest request to all sikh guys and girls to have their distinct Identity intact .</p><p></p><p>2. Keeping in consideration today"s kalyug world where lustful men/women from any religion are doing all those wrong acts , A simple urge to all sikh guys / girls to keep faith in sikhism and not let you fitting into other way but raise urselves to alevel where people start following you.</p><p></p><p>Imagine what large following our Gurus had when there were no sikhs at all. They made a distinct identity and we were created .</p><p></p><p>why we have been still a minority and not a a majority is beacuse we never made an attempt to tell others what our religion is . Instead we happily like to fell into their feet beacuse it is more comfortable. Keeping and maintaining our hair for our identity and upholding our values is what a sikh is supposed to be.</p><p></p><p>All are well educated and learned to understand the importance of hair on human body . Still , I am putting up this scientific reason for the same below :</p><p></p><p>The hair of the legs regulates the glandular system and stabilizes a person’s electromagnetic field. The hair under the armpits protects the very sensitive area where the parasympathetic and sympathetic nervous systems come together; this affects the brain and your energy level. Eyebrows protect the eyes from sun and sweat. Facial hair on men covers the moon center on the chin and protects them from excessive moon energy. The hair on top of the head is very long, while the hair on the body is short. If it were only for warmth, the hair on the body would be long also. We only have long hair right over the brain. We are practically the only creatures designed this way. Hair is your antenna to receive a picture of the subtle world around you, to tell when people are lying, to feel things before they happen, etc..</p><p></p><p>It has been proven scientifically that people who have long hair tend to be less tired, more energetic and less likely to become depressed. People who have long hair also conserve energy and don’t feel the cold of winter the same as people with short hair. A person who has shorn hair wastes his body's energy. A person who cuts his hair over his lifetime forces the body to grow 22 meters of replacement hair. A person who keeps his hair only produces 1.5 meters of hair over his lifetime.</p><p></p><p>So, dear friends , Brothers and sisters who are reading this , just try to spread the message of a maintaingingyour identity. If you are trimmed and clean shaven and doing sewa and simran , you do not become abad person. You remain agood person but loose the identity which our four sahibjaade ( four sons of Guru Gobind Singh Jee gave their lives for) and other gurus also.</p><p></p><p>So , if you really love your gurus atleast maintain your identity if we cannot get ourselves baptised.</p><p></p><p>Waheguru je ka khalsa wahegur je ke fateh</p></blockquote><p></p>
[QUOTE="dilraj7447, post: 203848, member: 8296"] This is reply to all my dear sikh friends who have spared their precious time to reply. My purpose of writing this is : 1. An earnest request to all sikh guys and girls to have their distinct Identity intact . 2. Keeping in consideration today"s kalyug world where lustful men/women from any religion are doing all those wrong acts , A simple urge to all sikh guys / girls to keep faith in sikhism and not let you fitting into other way but raise urselves to alevel where people start following you. Imagine what large following our Gurus had when there were no sikhs at all. They made a distinct identity and we were created . why we have been still a minority and not a a majority is beacuse we never made an attempt to tell others what our religion is . Instead we happily like to fell into their feet beacuse it is more comfortable. Keeping and maintaining our hair for our identity and upholding our values is what a sikh is supposed to be. All are well educated and learned to understand the importance of hair on human body . Still , I am putting up this scientific reason for the same below : The hair of the legs regulates the glandular system and stabilizes a person’s electromagnetic field. The hair under the armpits protects the very sensitive area where the parasympathetic and sympathetic nervous systems come together; this affects the brain and your energy level. Eyebrows protect the eyes from sun and sweat. Facial hair on men covers the moon center on the chin and protects them from excessive moon energy. The hair on top of the head is very long, while the hair on the body is short. If it were only for warmth, the hair on the body would be long also. We only have long hair right over the brain. We are practically the only creatures designed this way. Hair is your antenna to receive a picture of the subtle world around you, to tell when people are lying, to feel things before they happen, etc.. It has been proven scientifically that people who have long hair tend to be less tired, more energetic and less likely to become depressed. People who have long hair also conserve energy and don’t feel the cold of winter the same as people with short hair. A person who has shorn hair wastes his body's energy. A person who cuts his hair over his lifetime forces the body to grow 22 meters of replacement hair. A person who keeps his hair only produces 1.5 meters of hair over his lifetime. So, dear friends , Brothers and sisters who are reading this , just try to spread the message of a maintaingingyour identity. If you are trimmed and clean shaven and doing sewa and simran , you do not become abad person. You remain agood person but loose the identity which our four sahibjaade ( four sons of Guru Gobind Singh Jee gave their lives for) and other gurus also. So , if you really love your gurus atleast maintain your identity if we cannot get ourselves baptised. Waheguru je ka khalsa wahegur je ke fateh [/QUOTE]
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