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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
How To Control The Mind, The Beautiful Camel-like Mind
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<blockquote data-quote="Randip Singh" data-source="post: 120815" data-attributes="member: 1323"><p>I think Tejwant ji's point sums this up very nicely. Does this include onions and garlic?</p><p> </p><p>How does this fit in with the Sant Siphahi element of Sikhi?</p><p> </p><p>Is this mentioned anywhere in Bani?</p><p> </p><p>Is it us our will, that controls our mind, or is it being in tune with God's will?</p><p> </p><p>Page 61</p><p> </p><p style="text-align: center"><TABLE class=MsoNormalTable style="BORDER-RIGHT: #ff6600 1pt solid; BORDER-TOP: #ff6600 1pt solid; BACKGROUND: ivory; BORDER-LEFT: #ff6600 1pt solid; BORDER-BOTTOM: #ff6600 1pt solid; mso-cellspacing: 1.5pt; mso-border-alt: solid #FF6600 .75pt" cellPadding=0 border=1><TBODY><TR style="mso-yfti-irow: 0; mso-yfti-firstrow: yes"><TD style="BORDER-RIGHT: #ff6600; PADDING-RIGHT: 0.75pt; BORDER-TOP: #ff6600; PADDING-LEFT: 0.75pt; PADDING-BOTTOM: 0.75pt; BORDER-LEFT: #ff6600; PADDING-TOP: 0.75pt; BORDER-BOTTOM: #ff6600; BACKGROUND-COLOR: transparent"><p style="text-align: center"><p style="text-align: center"><em><span style="color: #ee4000"><span style="font-family: 'Arial'">jit tan naam na bhaav-ee *** tan ha-umai vaad.</span></span></em><SPAN style="COLOR: #ee4000; FONT-FAMILY: Arial"><?"urn:<img src="http://www.sikhphilosophy.net/ /></SPAN></P><P style=" alt="" class="fr-fic fr-dii fr-draggable " style="" /><em><span style="color: #ee4000"><span style="font-family: 'Arial'">gur bin gi-aan na paa-ee-ai bikhi-aa doojaa saad.</span></span></em><span style="color: #ee4000"><span style="font-family: 'Arial'"> </span></span></p> <p style="text-align: center"><span style="color: #ee4000"><span style="font-family: 'Arial'"><em>bin gun kaam na aavee maa-i-aa feekaa saad.</em> </span></span></p> <p style="text-align: center"><span style="color: #ee4000"><span style="font-family: 'Arial'"><em>aasaa andar jammi-aa aasaa ras kas khaa-ay.</em> </span></span></p> <p style="text-align: center"><span style="color: #ee4000"><span style="font-family: 'Arial'"></span></span></p> <p style="text-align: center"><span style="color: #ee4000"><span style="font-family: 'Arial'"><em>That body which does not appreciate the Naam-that body is infested with egotism and conflict.</em></span></span></p> <p style="text-align: center"><span style="color: #ee4000"><span style="font-family: 'Arial'"><em>Without the Guru, spiritual wisdom is not obtained; other tastes are poison.</em> </span></span></p> <p style="text-align: center"><span style="color: #ee4000"><span style="font-family: 'Arial'"><em>Without virtue, nothing is of any use. The taste of Maya is bland and insipid.</em> </span></span></p> <p style="text-align: center"><span style="color: #ee4000"><span style="font-family: 'Arial'"><em>Through desire, people are cast into the womb and reborn. Through desire, they taste the sweet and sour flavors.</em></span></span></p> </p></p> <p style="text-align: center"></TD></TR><TR style="mso-yfti-irow: 1; mso-yfti-lastrow: yes"><TD style="BORDER-RIGHT: #ff6600; PADDING-RIGHT: 0.75pt; BORDER-TOP: #ff6600; PADDING-LEFT: 0.75pt; PADDING-BOTTOM: 0.75pt; BORDER-LEFT: #ff6600; PADDING-TOP: 0.75pt; BORDER-BOTTOM: #ff6600; BACKGROUND-COLOR: transparent"><p style="text-align: center"><p style="text-align: center"><strong><span style="color: #ff6600"><span style="font-family: 'Arial'">Sri Guru Granth Sahib ji</span></span></strong> </p> </p></p> <p style="text-align: center"></TD></TR></TBODY></TABLE></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 120815, member: 1323"] I think Tejwant ji's point sums this up very nicely. Does this include onions and garlic? How does this fit in with the Sant Siphahi element of Sikhi? Is this mentioned anywhere in Bani? Is it us our will, that controls our mind, or is it being in tune with God's will? Page 61 [CENTER]<TABLE class=MsoNormalTable style="BORDER-RIGHT: #ff6600 1pt solid; BORDER-TOP: #ff6600 1pt solid; BACKGROUND: ivory; BORDER-LEFT: #ff6600 1pt solid; BORDER-BOTTOM: #ff6600 1pt solid; mso-cellspacing: 1.5pt; mso-border-alt: solid #FF6600 .75pt" cellPadding=0 border=1><TBODY><TR style="mso-yfti-irow: 0; mso-yfti-firstrow: yes"><TD style="BORDER-RIGHT: #ff6600; PADDING-RIGHT: 0.75pt; BORDER-TOP: #ff6600; PADDING-LEFT: 0.75pt; PADDING-BOTTOM: 0.75pt; BORDER-LEFT: #ff6600; PADDING-TOP: 0.75pt; BORDER-BOTTOM: #ff6600; BACKGROUND-COLOR: transparent">[CENTER][CENTER][I][COLOR=#ee4000][FONT=Arial]jit tan naam na bhaav-ee *** tan ha-umai vaad.[/FONT][/COLOR][/I]<SPAN style="COLOR: #ee4000; FONT-FAMILY: Arial"><?"urn:[IMG]http://www.sikhphilosophy.net/ /></SPAN></P><P style=[/IMG][I][COLOR=#ee4000][FONT=Arial]gur bin gi-aan na paa-ee-ai bikhi-aa doojaa saad.[/FONT][/COLOR][/I][COLOR=#ee4000][FONT=Arial] [I]bin gun kaam na aavee maa-i-aa feekaa saad.[/I] [I]aasaa andar jammi-aa aasaa ras kas khaa-ay.[/I] [/FONT][/COLOR][/CENTER] [CENTER][COLOR=#ee4000][FONT=Arial] [I]That body which does not appreciate the Naam-that body is infested with egotism and conflict.[/I] [I]Without the Guru, spiritual wisdom is not obtained; other tastes are poison.[/I] [I]Without virtue, nothing is of any use. The taste of Maya is bland and insipid.[/I] [I]Through desire, people are cast into the womb and reborn. Through desire, they taste the sweet and sour flavors.[/I][/FONT][/COLOR][/CENTER][/CENTER] </TD></TR><TR style="mso-yfti-irow: 1; mso-yfti-lastrow: yes"><TD style="BORDER-RIGHT: #ff6600; PADDING-RIGHT: 0.75pt; BORDER-TOP: #ff6600; PADDING-LEFT: 0.75pt; PADDING-BOTTOM: 0.75pt; BORDER-LEFT: #ff6600; PADDING-TOP: 0.75pt; BORDER-BOTTOM: #ff6600; BACKGROUND-COLOR: transparent">[CENTER][CENTER][B][COLOR=#ff6600][FONT=Arial]Sri Guru Granth Sahib ji[/FONT][/COLOR][/B][COLOR=#ff6600][FONT=Arial] [/FONT][/COLOR][FONT=Arial][/FONT][/CENTER][/CENTER] </TD></TR></TBODY></TABLE>[/CENTER] [/QUOTE]
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How To Control The Mind, The Beautiful Camel-like Mind
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