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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 152866" data-attributes="member: 35"><p>Editor's note: There is a great Jewish tradition to dedicate the 29 days in the month of Elul to study and prepare for the coming high holy days. The time is supposed to challenge us to use each day as an opportunity for growth and discovery. On each of the 29 days of Elul, performer Craig Taubman posts a "jewel," or story, from some of today's most celebrated visionaries. Past contributors include President Barack Obama, Desmond Tutu, Sarah Lefton, Eli Wiesel, Deepak Chopra, Ruth Messinger and Lady Gaga, among many others. Today's reflection comes from Rabbi Rick Jacobs, President-Elect of the Union for Reform Judaism.</p><p></p><p>“There is a crack in everything. That's how the light gets in.” --Leonard Cohen</p><p></p><p>Once again Moses is wearing himself out carrying the burden of the Jewish people on his shoulders. God intervenes by taking some of the spirit that is in Moses and sharing it with others. How can this happen without diminishing Moses? Commenting on Numbers 11:17, Rashi says, “He was like a light that is placed in a candlestick from which everybody lights his lamps, and yet its illuminating power is not diminished.”</p><p></p><p>I love to seek the light of holiness by studying sacred texts or by sitting in contemplative practice, but the most powerful way to be bathed in light is by serving others.</p><p></p><p>Giving our light to others might start close to home by helping our neighbors who are struggling mightily during these tough economic times. Our service might move us far from home as well -- to spend our vacation helping out in south Tel Aviv slums or treating patients in one of Haiti’s tent cities. </p><p></p><p>Against a secular culture that places each individual at the center of the universe, we can choose to be part of something larger than just ourselves. Taking responsibility for others lifts us out of the indulgence and narrowness of self, connecting us to a world of meaning and light. Rebuilding broken lives in the developing world is surely a part of our sacred calling, as is caring for our Jewish elders in Brighton Beach. </p><p></p><p>In these days of Elul and beyond, we don’t have to go far seeking some extra light; all we have to do is give others some of ours.</p><p></p><p><a href="http://www.huffingtonpost.com/2011/09/02/jewel-of-elul-rabbi-rick-jacobs_n_946715.html" target="_blank">http://www.huffingtonpost.com/2011/09/02/jewel-of-elul-rabbi-rick-jacobs_n_946715.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 152866, member: 35"] Editor's note: There is a great Jewish tradition to dedicate the 29 days in the month of Elul to study and prepare for the coming high holy days. The time is supposed to challenge us to use each day as an opportunity for growth and discovery. On each of the 29 days of Elul, performer Craig Taubman posts a "jewel," or story, from some of today's most celebrated visionaries. Past contributors include President Barack Obama, Desmond Tutu, Sarah Lefton, Eli Wiesel, Deepak Chopra, Ruth Messinger and Lady Gaga, among many others. Today's reflection comes from Rabbi Rick Jacobs, President-Elect of the Union for Reform Judaism. “There is a crack in everything. That's how the light gets in.” --Leonard Cohen Once again Moses is wearing himself out carrying the burden of the Jewish people on his shoulders. God intervenes by taking some of the spirit that is in Moses and sharing it with others. How can this happen without diminishing Moses? Commenting on Numbers 11:17, Rashi says, “He was like a light that is placed in a candlestick from which everybody lights his lamps, and yet its illuminating power is not diminished.” I love to seek the light of holiness by studying sacred texts or by sitting in contemplative practice, but the most powerful way to be bathed in light is by serving others. Giving our light to others might start close to home by helping our neighbors who are struggling mightily during these tough economic times. Our service might move us far from home as well -- to spend our vacation helping out in south Tel Aviv slums or treating patients in one of Haiti’s tent cities. Against a secular culture that places each individual at the center of the universe, we can choose to be part of something larger than just ourselves. Taking responsibility for others lifts us out of the indulgence and narrowness of self, connecting us to a world of meaning and light. Rebuilding broken lives in the developing world is surely a part of our sacred calling, as is caring for our Jewish elders in Brighton Beach. In these days of Elul and beyond, we don’t have to go far seeking some extra light; all we have to do is give others some of ours. [url]http://www.huffingtonpost.com/2011/09/02/jewel-of-elul-rabbi-rick-jacobs_n_946715.html[/url] [/QUOTE]
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