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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Sweet Is Wahiguru! What Wahiguru Can Do And How One Can Comprehend
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<blockquote data-quote="Harry Haller" data-source="post: 150392" data-attributes="member: 14641"><p>Gurfateh</p><p></p><p></p><p></p><p>I used to think of god a lot before I embraced sikhism once again, I would spend hours daydreaming of the answers, during one particularly long day dream, that lasted most of the night, I had a vision of a bright dot of light inside me, a pure and good light, the object of life, the voice inside me explained, was to harness this light, which was as pure and brilliant as the ultimate light, and be that light. The voice then explained that once you were the light, your objective was to seek out others of the light, and between you, your lights would all merge, and that would represent the eternal ultimate light. However you could not feel the ultimate shared light, til you had merged with your own. </p><p></p><p>To see that theory mirrored somewhat in Gyanijis post is quite interesting, however, another daydream I had was that there were two rivers in my head, one pure, sweet smelling, clear, the other dank, dirty, bad smelling, like a sea of waste. Being in any situation, or thinking any thought, I could choose which one I swam in. But why would anyone want to swim in waste? easy, sometimes the image of ourselves is so, that there is actually a very real pleasure from swimming in waste. During these periods I see everything from a 'waste' angle, the people round me, even my wife, I will ignore the 95% good that she is, and concentrate on the 5% not so good, my parents, my stepson, the same, now, I am not so stupid that I do not know what I am doing, I know full well what I am doing, so, I get very quiet and say very little, it feels like my brain is thinking harry thoughts, but with an edge of blackness to them, </p><p></p><p>Between the pure and the base lies a million different positions that we can take on any issue, the question, who am i, depends on what position you are in on any given day, we can be who we want to be, we can even be who we are, given enough time, I could be a devout Hindu, a muslim, a rapist, a murderer, we are all here on this forum because we are trying to find ourselves, to rise above the dual nature, </p><p></p><p>I would say until you have merged with your own light, and have no interest swimming in the toxic rivers, you cannot merge with the big light, no matter how much you love the creator</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 150392, member: 14641"] Gurfateh I used to think of god a lot before I embraced sikhism once again, I would spend hours daydreaming of the answers, during one particularly long day dream, that lasted most of the night, I had a vision of a bright dot of light inside me, a pure and good light, the object of life, the voice inside me explained, was to harness this light, which was as pure and brilliant as the ultimate light, and be that light. The voice then explained that once you were the light, your objective was to seek out others of the light, and between you, your lights would all merge, and that would represent the eternal ultimate light. However you could not feel the ultimate shared light, til you had merged with your own. To see that theory mirrored somewhat in Gyanijis post is quite interesting, however, another daydream I had was that there were two rivers in my head, one pure, sweet smelling, clear, the other dank, dirty, bad smelling, like a sea of waste. Being in any situation, or thinking any thought, I could choose which one I swam in. But why would anyone want to swim in waste? easy, sometimes the image of ourselves is so, that there is actually a very real pleasure from swimming in waste. During these periods I see everything from a 'waste' angle, the people round me, even my wife, I will ignore the 95% good that she is, and concentrate on the 5% not so good, my parents, my stepson, the same, now, I am not so stupid that I do not know what I am doing, I know full well what I am doing, so, I get very quiet and say very little, it feels like my brain is thinking harry thoughts, but with an edge of blackness to them, Between the pure and the base lies a million different positions that we can take on any issue, the question, who am i, depends on what position you are in on any given day, we can be who we want to be, we can even be who we are, given enough time, I could be a devout Hindu, a muslim, a rapist, a murderer, we are all here on this forum because we are trying to find ourselves, to rise above the dual nature, I would say until you have merged with your own light, and have no interest swimming in the toxic rivers, you cannot merge with the big light, no matter how much you love the creator [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Sweet Is Wahiguru! What Wahiguru Can Do And How One Can Comprehend
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