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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How McLeod Became “one Of The Foremost Scholars” Of Sikh Studies?
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<blockquote data-quote="Randip Singh" data-source="post: 84298" data-attributes="member: 1323"><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">I am talking about the Martial spirit being infused is SIKHs, not standing Armies. I have nowhere talked about standing armies.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Mcleod states it started with the 6th Guru. Gurudwara Mal Akhrara is clear evidence that the Martial streak was honed by the the 2nd Guru. We are not talking WWE wrestling here (I am sure you are aware of that). In this form of wrestling, bones can be broken, jaws shattered etc. (I say that from my own experience </span></span><span style="color: black"><span style="font-family: 'Wingdings'"><span style="font-family: 'Wingdings'">J</span></span></span><span style="color: black"><span style="font-family: 'Tahoma'"> )</span></span></p><p> </p><p></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Not True</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Dominating from the beginning? Beginning of what? Time places dates please? What were they dominating? The Politics? The Economics?</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Where does Babur talk about this? He talks about a lot of them, and them being dacoits, but not dominating anything. The description he gives is more akin to a Gypsie or transient (not very flattering)</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">The dominant Jatts (out of Jatts) were Muslim Jatts. Hindu Jatts had no importance at that time. Only Muslim Jatts received patronage. Jatts came into their own much later, after Bandha Bahadhur.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Where is this confirmed in Dabistan e Mazhib? I have never read this. I have read Jatts helped Bandha Bahadhur with supplies., but even Bandha Bahadhurs troops are described as “Untouchables”. I have also read Jatts swelled the numbers of Sikhs after the demise of Bandha Bahdhur, but never this.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Read this. Some exerpts of Dabistan e Mazhib nd other texts I pasted years ago:</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">http://www.sikh-history.com/cgi-bin/Ultimate/ultimatebb.cgi?ubb=get_topic;f=8;t=000041</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">OK</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Guru Gobind Singh ji describing his clan as Kshatriya’s and his Uncle Kirpal as a Kshatriya is enough evidence for me in Dasam Granth in Bachittar Natak. </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">There is a link between Kshatria and Khatri. Read Manu Smirti, onto what profession is acceptable for a Kshatriya when he has fallen on hard times. Also in Nepal Kshatriya’s are called Chettri too. A colloquialism, just like Khatri is a colloquialism to Punjab (and surrounding areas). </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">One of the main problems for Kshatriya/Khatri at the time of the Guru’s was that they the Khatri’s were looked down upon by their Kshatriya brothers.</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">This does not mean Jatts introduced militancy does it though?</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">All this means is that the 6th Master was willing to use the sword and drew on it when the time was needed.</span></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 84298, member: 1323"] [COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]I am talking about the Martial spirit being infused is SIKHs, not standing Armies. I have nowhere talked about standing armies.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Mcleod states it started with the 6th Guru. Gurudwara Mal Akhrara is clear evidence that the Martial streak was honed by the the 2nd Guru. We are not talking WWE wrestling here (I am sure you are aware of that). In this form of wrestling, bones can be broken, jaws shattered etc. (I say that from my own experience [/FONT][/COLOR][COLOR=black][FONT=Wingdings][FONT=Wingdings]J[/FONT][/FONT][/COLOR][COLOR=black][FONT=Tahoma] )[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Not True[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Dominating from the beginning? Beginning of what? Time places dates please? What were they dominating? The Politics? The Economics?[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Where does Babur talk about this? He talks about a lot of them, and them being dacoits, but not dominating anything. The description he gives is more akin to a Gypsie or transient (not very flattering)[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]The dominant Jatts (out of Jatts) were Muslim Jatts. Hindu Jatts had no importance at that time. Only Muslim Jatts received patronage. Jatts came into their own much later, after Bandha Bahadhur.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Where is this confirmed in Dabistan e Mazhib? I have never read this. I have read Jatts helped Bandha Bahadhur with supplies., but even Bandha Bahadhurs troops are described as “Untouchables”. I have also read Jatts swelled the numbers of Sikhs after the demise of Bandha Bahdhur, but never this.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Read this. Some exerpts of Dabistan e Mazhib nd other texts I pasted years ago:[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]http://www.sikh-history.com/cgi-bin/Ultimate/ultimatebb.cgi?ubb=get_topic;f=8;t=000041[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]OK[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Guru Gobind Singh ji describing his clan as Kshatriya’s and his Uncle Kirpal as a Kshatriya is enough evidence for me in Dasam Granth in Bachittar Natak. [/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]There is a link between Kshatria and Khatri. Read Manu Smirti, onto what profession is acceptable for a Kshatriya when he has fallen on hard times. Also in Nepal Kshatriya’s are called Chettri too. A colloquialism, just like Khatri is a colloquialism to Punjab (and surrounding areas). [/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]One of the main problems for Kshatriya/Khatri at the time of the Guru’s was that they the Khatri’s were looked down upon by their Kshatriya brothers.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]This does not mean Jatts introduced militancy does it though?[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]All this means is that the 6th Master was willing to use the sword and drew on it when the time was needed.[/FONT][/COLOR] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [/QUOTE]
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Hard Talk
How McLeod Became “one Of The Foremost Scholars” Of Sikh Studies?
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