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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How McLeod Became “one Of The Foremost Scholars” Of Sikh Studies?
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<blockquote data-quote="Randip Singh" data-source="post: 84113" data-attributes="member: 1323"><p>Disagree.</p><p> </p><p>Why should Mcleod be put on such a high pedestal?</p><p> </p><p>There are other scholars of Sikhism, like Dr Gopal Singh, Dr Mann, Professor Gupta, Patwant Singh etc etc. I can list hundreds, yet Mcleod is put on a pedestal.</p><p> </p><p>Basic analysis of Mcleods theories and assertion can demonstrate how wrong Mcleod has got it. I say this as a person who held Mcleod on a pedestal, but after reading more extensively found how wrong he is. FRom his Martial theory to the Kartarpur Bir he has been wrong.</p><p> </p><p>Let me give you an example.</p><p> </p><p>Mcleod asserts warriorism was brought into Sikhism by the Jatts. He states the 6th Guru was in effect pushed by his Jatt followers into Martial development. He says this because Jatts swelled the ranks of Sikhi during the reign of the 6th Guru.</p><p> </p><p>Completely wrong:</p><p> </p><p>Why:</p><p></p><ul> <li data-xf-list-type="ul">He ignores Guru Angad starting the martial tradition where he set up wrestling matches amongst his Sikhs - Gurudwara Mal Akhara stands on the wrestling ring established by the 2nd Master.</li> <li data-xf-list-type="ul">Bhai Gurdas lists the main Sikh followers of the 6th Master. You can count the Jatt followers on one hand. Jatts cae into Sikhi after the 10th Master introduced Khandhay Da Pahul, which most "twice borns" refused to take.</li> <li data-xf-list-type="ul">Baba Buddha ji is credited with introducing martial streak - again not true. Baba Buddha was named so by Guru Nanak because he was so wise. He was a passive soul. The stereo type of the uncouth, uneducated Jatt was turned on its head by Baba Buddha. He was a passive soul and according to Bhai Gurdas, he was against the martial streak of the 6th Master.</li> <li data-xf-list-type="ul">The 6th Master came from a fighting clan, the Kshatriya's. They were not averse to martial arts.</li> <li data-xf-list-type="ul">The Guru's charachter shows no sign of ever being lead by followers. He was assertive and independent.</li> </ul><p>I agree on one point, that Mcleods works must be challenged with reason and researched work.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 84113, member: 1323"] Disagree. Why should Mcleod be put on such a high pedestal? There are other scholars of Sikhism, like Dr Gopal Singh, Dr Mann, Professor Gupta, Patwant Singh etc etc. I can list hundreds, yet Mcleod is put on a pedestal. Basic analysis of Mcleods theories and assertion can demonstrate how wrong Mcleod has got it. I say this as a person who held Mcleod on a pedestal, but after reading more extensively found how wrong he is. FRom his Martial theory to the Kartarpur Bir he has been wrong. Let me give you an example. Mcleod asserts warriorism was brought into Sikhism by the Jatts. He states the 6th Guru was in effect pushed by his Jatt followers into Martial development. He says this because Jatts swelled the ranks of Sikhi during the reign of the 6th Guru. Completely wrong: Why: [LIST] [*]He ignores Guru Angad starting the martial tradition where he set up wrestling matches amongst his Sikhs - Gurudwara Mal Akhara stands on the wrestling ring established by the 2nd Master. [*]Bhai Gurdas lists the main Sikh followers of the 6th Master. You can count the Jatt followers on one hand. Jatts cae into Sikhi after the 10th Master introduced Khandhay Da Pahul, which most "twice borns" refused to take. [*]Baba Buddha ji is credited with introducing martial streak - again not true. Baba Buddha was named so by Guru Nanak because he was so wise. He was a passive soul. The stereo type of the uncouth, uneducated Jatt was turned on its head by Baba Buddha. He was a passive soul and according to Bhai Gurdas, he was against the martial streak of the 6th Master. [*]The 6th Master came from a fighting clan, the Kshatriya's. They were not averse to martial arts. [*]The Guru's charachter shows no sign of ever being lead by followers. He was assertive and independent. [/LIST]I agree on one point, that Mcleods works must be challenged with reason and researched work. [/QUOTE]
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How McLeod Became “one Of The Foremost Scholars” Of Sikh Studies?
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