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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How Many Sikhs Have Married Out Of Caste/race?
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<blockquote data-quote="Archived_Member5" data-source="post: 94182" data-attributes="member: 2249"><p><span style="color: #666666"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">The first love of a self professed devotee of the Supreme Spirit and Lord is the Waheguru. In Sikhism as with all faiths one honours and has faith in ones parentage until one gains the emotional intelligence and common sense to comprehend why their tenets and regulations are upheld and set in society. </span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">Marriage is conducted in a temple, mandir, church or place of worship with both families of the spouses present and their friends and peers to witness and bless the ceremony and union. If this basic principle were applied the problem of cross caste unions would not arise. If two individuals from differing faiths, class or union were both mutually amenable then that is all and well.</span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">The greatest love one has first and foremost is for the Supreme God replete with an understanding of his vulnerabilities and the reasoning for his binding doctrines. Fate decree’s what class, religion, race or background we are stationed at. Remaining aligned to the parental, societal, communal and collective will whilst deriving as much happiness from life is the true measure of success.</span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">I have successful well adjusted offspring and I myself would not marry outside the boundaries of my faith and beliefs given by my forefathers, there is no need. Loved and confident individuals fare well with suitable matches loving parents have found and secured for them. My modern sociable clan hold as much faith in their parents as we have instilled sense and understanding in them. </span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">The only occasion one goes against the parental wish is rebellion, arising from misunderstanding, resentment and grudges. Such mortals name lust, attraction and a desperate desire to clutch at any suitors at ones door, and do so reproachfully in the name of Love.. A respectable and loving family, whether blessed with regular attendance at the temple or not, do not encounter the problem of mutinous and defiant offspring. A matter of trust, faith, understanding and mostly love.</span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">Any problems resultant of a lack of communication in a particular family is a problem to be resolved by the family and not a topic for general discussion at a time more urgent and immediate problems threaten social principles and traditional values. A dilemma to be resolved within their community based upon the facts in hand.</span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">Ones first love is with the Almighty Waheguru, ones earthly parents and ones society. All men of all racial, religious and cast e backgrounds are as honourable and compliant as their nurturing and pedigree allows. The meaning of life is to succeed in life within the bounds of stipulated societal mores whilst finding all the happiness in the world in daily living.</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 94182, member: 2249"] [COLOR=#666666][FONT=Book Antiqua][SIZE=3]The first love of a self professed devotee of the Supreme Spirit and Lord is the Waheguru. In Sikhism as with all faiths one honours and has faith in ones parentage until one gains the emotional intelligence and common sense to comprehend why their tenets and regulations are upheld and set in society. [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3]Marriage is conducted in a temple, mandir, church or place of worship with both families of the spouses present and their friends and peers to witness and bless the ceremony and union. If this basic principle were applied the problem of cross caste unions would not arise. If two individuals from differing faiths, class or union were both mutually amenable then that is all and well.[/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3]The greatest love one has first and foremost is for the Supreme God replete with an understanding of his vulnerabilities and the reasoning for his binding doctrines. Fate decree’s what class, religion, race or background we are stationed at. Remaining aligned to the parental, societal, communal and collective will whilst deriving as much happiness from life is the true measure of success.[/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3]I have successful well adjusted offspring and I myself would not marry outside the boundaries of my faith and beliefs given by my forefathers, there is no need. Loved and confident individuals fare well with suitable matches loving parents have found and secured for them. My modern sociable clan hold as much faith in their parents as we have instilled sense and understanding in them. [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3]The only occasion one goes against the parental wish is rebellion, arising from misunderstanding, resentment and grudges. Such mortals name lust, attraction and a desperate desire to clutch at any suitors at ones door, and do so reproachfully in the name of Love.. A respectable and loving family, whether blessed with regular attendance at the temple or not, do not encounter the problem of mutinous and defiant offspring. A matter of trust, faith, understanding and mostly love.[/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3]Any problems resultant of a lack of communication in a particular family is a problem to be resolved by the family and not a topic for general discussion at a time more urgent and immediate problems threaten social principles and traditional values. A dilemma to be resolved within their community based upon the facts in hand.[/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][FONT=Book Antiqua][SIZE=3]Ones first love is with the Almighty Waheguru, ones earthly parents and ones society. All men of all racial, religious and cast e backgrounds are as honourable and compliant as their nurturing and pedigree allows. The meaning of life is to succeed in life within the bounds of stipulated societal mores whilst finding all the happiness in the world in daily living.[/SIZE][/FONT][/COLOR] [/QUOTE]
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Hard Talk
How Many Sikhs Have Married Out Of Caste/race?
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