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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How Many Sikhs Have Married Out Of Caste/race?
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<blockquote data-quote="pk70" data-source="post: 91990" data-attributes="member: 5889"><p><strong>Lion-prince-jatinder ji</strong></p><p> <strong>I am glad you have posted in complete, thanks. This very pauri tears apart your tribe theory in context of open minded progression. What does it say? Haven’t you got it? What is all after all (as addressed in paurii)? Those illusions and false claims about the entity that becomes part of soil it originates from. So what value they carry as per Guru Ji? None. All is one race that is human; rest is coined by rusted minds to create divisions to please illusionary thinking (to exploit others). It is the only one form, named by different way by you or me. You speculated on behalf of Guru Sahban, that is not fair to Guru jian. You do whatever pleases you or your family but don’t claim it was approved or supported by Guru jian as they ripped apart these illusions in a broad way in Sree Guru Granth Sahib Ji. Reread the Pouri, it makes your comment laughable in context of Guru’s understanding of various divisions created by closed minds.</strong></p><p> <span style="font-family: 'Raavi'">ਦੇਹਰਾ ਮਸੀਤ ਸੋਈ ਪੂਜਾ ਔ ਨਿਵਾਜ ਓਈ <strong>ਮਾਨਸ ਸਬੈ ਏਕ ਪੈ ਅਨੇਕ ਕੋ ਭ੍ਰਮਾਉ ਹੈ </strong></span><strong><span style="font-family: 'Mangal'">॥</span></strong></p><p><strong></strong><span style="font-family: 'Mangal'">देहरा मसीत सोई पूजा औ निवाज ओई मानस सबै एक पै अनेक को भ्रमाउ है ॥</span></p><p>The temple and the mosque are the same, there is no difference between a Hindu worship and Muslim prayer; all <strong>the human beings are the same, but the illusion is of various types.</strong></p><p><strong></strong></p><p><strong></strong><span style="font-family: 'Raavi'">ਦੇਵਤਾ ਅਦੇਵ ਜੱਛ ਗੰਧ੍ਰਬ ਤੁਰਕ ਹਿੰਦੂ ਨਿਆਰੇ ਨਿਆਰੇ <strong>ਦੇਸਨ ਕੇ ਭੇਸ ਕੋ ਪ੍ਰਭਾਉ ਹੈ</strong> </span><span style="font-family: 'Mangal'">॥</span></p><p><span style="font-family: 'Mangal'">देवता अदेव ज्छ गंध्रब तुरक हिंदू निआरे निआरे देसन के भेस को प्रभाउ है ॥</span></p><p>The gods, demons, Yakshas, Gandharvas, Turks and Hindus… all these are due to the differences of <strong>the various garbs of different countries.</strong><span style="font-family: 'AnmolDevanSpl'"></span></p><p><span style="font-family: 'AnmolDevanSpl'"></span></p><p><span style="font-family: 'AnmolDevanSpl'"></span><span style="font-family: 'Raavi'">ਏਕੈ ਨੈਨ ਏਕੈ ਕਾਨ ਏਕੈ ਦੇਹ ਏਕੈ ਬਾਨ <strong>ਖਾਕ ਬਾਦ ਆਤਿਸ ਔ ਆਬ ਕੋ ਰਲਾਉ ਹੈ</strong> </span><span style="font-family: 'Mangal'">॥</span></p><p><span style="font-family: 'Mangal'">एकै नैन एकै कान एकै देह एकै बान खाक बाद आतिस औ आब को रलाउ है ॥</span></p><p>The eyes are the same, the ears the same, the bodies are the same and the habits are the same, <strong>all the creation is the amalgam of earth, air, fire and water.</strong><span style="font-family: 'AnmolDevanSpl'">( <strong>so who is better tribe? Kabir ji asks Bahaman to prove he is better in SGGS Ji)</strong></span></p><p><span style="font-family: 'AnmolDevanSpl'"></span></p><p><span style="font-family: 'AnmolDevanSpl'"></span><span style="font-family: 'Raavi'">ਅਲਹ ਅਭੇਖ ਸੋਈ ਪੁਰਾਨ ਅਉ ਕੁਰਾਨ ਓਈ <strong>ਏਕ ਹੀ ਸਰੂਪ ਸਭੈ ਏਕ ਹੀ ਬਨਾਉ ਹੈ</strong> </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧੬</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੮੬</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="font-family: 'Mangal'">अलह अभेख सोई पुरान अउ कुरान ओई एक ही सरूप सभै एक ही बनाउ है ॥१६॥८६॥</span></p><p>Allah of Muslims and Abhekh (Guiseless) of Hindus are the same, the Puranas of Hindus and the holy Quran of the Muslims <strong>depict the same reality( The Lord)</strong>; <strong>all have been created in the image of the same Lord and have the same formation. 16.86.</strong></p><p> </p><p><strong>Continues</strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 91990, member: 5889"] [B]Lion-prince-jatinder ji[/B] [B]I am glad you have posted in complete, thanks. This very pauri tears apart your tribe theory in context of open minded progression. What does it say? Haven’t you got it? What is all after all (as addressed in paurii)? Those illusions and false claims about the entity that becomes part of soil it originates from. So what value they carry as per Guru Ji? None. All is one race that is human; rest is coined by rusted minds to create divisions to please illusionary thinking (to exploit others). It is the only one form, named by different way by you or me. You speculated on behalf of Guru Sahban, that is not fair to Guru jian. You do whatever pleases you or your family but don’t claim it was approved or supported by Guru jian as they ripped apart these illusions in a broad way in Sree Guru Granth Sahib Ji. Reread the Pouri, it makes your comment laughable in context of Guru’s understanding of various divisions created by closed minds.[/B] [FONT=Raavi]ਦੇਹਰਾ ਮਸੀਤ ਸੋਈ ਪੂਜਾ ਔ ਨਿਵਾਜ ਓਈ [B]ਮਾਨਸ ਸਬੈ ਏਕ ਪੈ ਅਨੇਕ ਕੋ ਭ੍ਰਮਾਉ ਹੈ [/B][/FONT][B][FONT=Mangal]॥[/FONT] [/B][FONT=Mangal]देहरा मसीत सोई पूजा औ निवाज ओई मानस सबै एक पै अनेक को भ्रमाउ है ॥[/FONT] The temple and the mosque are the same, there is no difference between a Hindu worship and Muslim prayer; all [B]the human beings are the same, but the illusion is of various types. [/B][FONT=Raavi]ਦੇਵਤਾ ਅਦੇਵ ਜੱਛ ਗੰਧ੍ਰਬ ਤੁਰਕ ਹਿੰਦੂ ਨਿਆਰੇ ਨਿਆਰੇ [B]ਦੇਸਨ ਕੇ ਭੇਸ ਕੋ ਪ੍ਰਭਾਉ ਹੈ[/B] [/FONT][FONT=Mangal]॥[/FONT] [FONT=Mangal]देवता अदेव ज्छ गंध्रब तुरक हिंदू निआरे निआरे देसन के भेस को प्रभाउ है ॥[/FONT] The gods, demons, Yakshas, Gandharvas, Turks and Hindus… all these are due to the differences of [B]the various garbs of different countries.[/B][FONT=AnmolDevanSpl] [/FONT][FONT=Raavi]ਏਕੈ ਨੈਨ ਏਕੈ ਕਾਨ ਏਕੈ ਦੇਹ ਏਕੈ ਬਾਨ [B]ਖਾਕ ਬਾਦ ਆਤਿਸ ਔ ਆਬ ਕੋ ਰਲਾਉ ਹੈ[/B] [/FONT][FONT=Mangal]॥[/FONT] [FONT=Mangal]एकै नैन एकै कान एकै देह एकै बान खाक बाद आतिस औ आब को रलाउ है ॥[/FONT] The eyes are the same, the ears the same, the bodies are the same and the habits are the same, [B]all the creation is the amalgam of earth, air, fire and water.[/B][FONT=AnmolDevanSpl]( [B]so who is better tribe? Kabir ji asks Bahaman to prove he is better in SGGS Ji)[/B] [/FONT][FONT=Raavi]ਅਲਹ ਅਭੇਖ ਸੋਈ ਪੁਰਾਨ ਅਉ ਕੁਰਾਨ ਓਈ [B]ਏਕ ਹੀ ਸਰੂਪ ਸਭੈ ਏਕ ਹੀ ਬਨਾਉ ਹੈ[/B] [/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੧੬[/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੮੬[/FONT][FONT=Mangal]॥[/FONT] [FONT=Mangal]अलह अभेख सोई पुरान अउ कुरान ओई एक ही सरूप सभै एक ही बनाउ है ॥१६॥८६॥[/FONT] Allah of Muslims and Abhekh (Guiseless) of Hindus are the same, the Puranas of Hindus and the holy Quran of the Muslims [B]depict the same reality( The Lord)[/B]; [B]all have been created in the image of the same Lord and have the same formation. 16.86.[/B] [B]Continues [/B] [/QUOTE]
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