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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How Many Sikhs Have Married Out Of Caste/race?
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<blockquote data-quote="Archived_Member5" data-source="post: 90869" data-attributes="member: 2249"><p><strong>Marriages within or out of religion fail too. So what is that which cements it?</strong></p><p><strong></strong></p><p><strong>“Unconditional love and respect for each other” This is a state of mind where “should be” tone disappears and happiness and peace of mind becomes ultimate goal. Compromise is a surrender of the soul; love doesn’t demand that but actually nourishes the soul. If one is practically religious, it will be difficult for him/her to seek partner out of his/her chosen destiny</strong></p><p></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">It was in times a few decades preceding of close knit communities and each supporting one another in happy times and sad. Where problems arose, elders would intercede and resolve any breakdowns in communication and lapse of good judgment. Men and women in groups would discuss their home lives and the realisation that all undergo testing times made life greater in challenges and the satisfaction of overcoming and triumphing in matters of family, spousal and social relations.</span></span></span></p><p></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The advent of the emancipated woman demanding her equality has led actually to a contrary outcome, in that in a free and promiscuous market people are less tolerant and likely to face conflicts with courage and cast aside responsibilities and marital vows win the efface of any hardship. Adultery remains the primary reason for most marital relationships, the lowering of standards and tolerance of promiscuous women has created what is a woman is woman’s greatest enemy, as less than one percent of men are likely to leave a marriage unless they are so incited by external influences. </span></span></span></p><p></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Lack of social cohesion, alienation from ones community and family result in troubles that can be ironed out and remedied with a little applied diplomacy and understanding. In his misguided quest for freedom mankind finds itself in deeper turmoil and greater upheaval, chained to the shackles of an unstable and volatile world wherein little is dependable or trusted to be relied upon. There is then a devout need for the sanctum of religion, as stringent disciplines produce a highly substantive grade of human’s beings. The more society has shed its morals and principles, it would appear happiness, peace of mind and freedom has lessened in direct correlation. </span></span></span></p><p></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">May lessons to be learnt for modernist. It was heartbreaking to find tilaq exists in many household in Punjab. Let us awaken from this slumber, and rise to the challenges and overcome these misleading neon lights of promise and make concerted attempts to remain faithful to traditional values. The societal structure stands upon the family, when the family is destroyed the foundation is shaken dislodging long standing institutions with it. </span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 90869, member: 2249"] [B]Marriages within or out of religion fail too. So what is that which cements it? “Unconditional love and respect for each other” This is a state of mind where “should be” tone disappears and happiness and peace of mind becomes ultimate goal. Compromise is a surrender of the soul; love doesn’t demand that but actually nourishes the soul. If one is practically religious, it will be difficult for him/her to seek partner out of his/her chosen destiny[/B] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]It was in times a few decades preceding of close knit communities and each supporting one another in happy times and sad. Where problems arose, elders would intercede and resolve any breakdowns in communication and lapse of good judgment. Men and women in groups would discuss their home lives and the realisation that all undergo testing times made life greater in challenges and the satisfaction of overcoming and triumphing in matters of family, spousal and social relations.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The advent of the emancipated woman demanding her equality has led actually to a contrary outcome, in that in a free and promiscuous market people are less tolerant and likely to face conflicts with courage and cast aside responsibilities and marital vows win the efface of any hardship. Adultery remains the primary reason for most marital relationships, the lowering of standards and tolerance of promiscuous women has created what is a woman is woman’s greatest enemy, as less than one percent of men are likely to leave a marriage unless they are so incited by external influences. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Lack of social cohesion, alienation from ones community and family result in troubles that can be ironed out and remedied with a little applied diplomacy and understanding. In his misguided quest for freedom mankind finds itself in deeper turmoil and greater upheaval, chained to the shackles of an unstable and volatile world wherein little is dependable or trusted to be relied upon. There is then a devout need for the sanctum of religion, as stringent disciplines produce a highly substantive grade of human’s beings. The more society has shed its morals and principles, it would appear happiness, peace of mind and freedom has lessened in direct correlation. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]May lessons to be learnt for modernist. It was heartbreaking to find tilaq exists in many household in Punjab. Let us awaken from this slumber, and rise to the challenges and overcome these misleading neon lights of promise and make concerted attempts to remain faithful to traditional values. The societal structure stands upon the family, when the family is destroyed the foundation is shaken dislodging long standing institutions with it. [/COLOR][/SIZE][/FONT] [/QUOTE]
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How Many Sikhs Have Married Out Of Caste/race?
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