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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member15" data-source="post: 165524" data-attributes="member: 17438"><p>My dear brother Harry Haller ji peacesignkaur</p><p> </p><p>On another forum, a Christian forum, a few years ago I read a short post by a fellow Catholic which I think was very powerful and had a really impact on my spiritual formation. In it, he also quoted the writings of a Catholic mystic - John Ruysbroeck - to back up what he was saying, and he said precisely what you have just said brother, here is his post: </p><p> </p><p>--------------------------------------------------------------------</p><p> </p><p><span style="font-size: 12px">To my mind, and that of my dying mother, there is more to prayer than supplication. For some, prayer is training the mind to be receptive to grace and to God. My mother's cancer will not be prayed away, but she can draw closer to God through prayer while she is still alive. As I say, for some prayer is about the union with God in our inner lives, not begging a Big Santa for favours or presents. My mother's faith has increased since being diagnosed as terminal - and she knows the cancer isn't going away, miraculously or otherwise.</span></p><p></p><p> </p><p><span style="font-size: 12px"><span style="color: blue">"...There we will abide—unified, empty, and imageless—raised up through love to the open bareness of our mind, for when we transcend all things in love and die to all rational observations in a dark state of unknowing, we become transformed through the working of the eternal Word, who is an image of the Father. In the empty being of our spirit we receive an incomprehensible resplendence which envelops and pervades us in the same way that the air is pervaded by the light of the sun. This resplendence is nothing other than an act of gazing and seeing which has no ground: What we are is what we see, and what we see is what we are, for our mind, our life, and our very being are raised up in a state of oneness and united with the truth that is God himself. In this simple act of seeing we are therefore one life and one spirit with God. This is what I call a contemplative life. When we cleave to God in love we are practicing what is called the better part, but when we gaze at our superessential being in the way just described we possess God whole and entire...."</span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: black"><em><strong>- Blessed John Ruysbroeck (1294-1381)</strong> </em><em>– The Sparkling Stone quoted from The Spiritual Espousals and other works [Paulist Press, Wiseman, James A. trans. p 171]</em></span></span></p></blockquote><p></p>
[QUOTE="Archived_member15, post: 165524, member: 17438"] My dear brother Harry Haller ji peacesignkaur On another forum, a Christian forum, a few years ago I read a short post by a fellow Catholic which I think was very powerful and had a really impact on my spiritual formation. In it, he also quoted the writings of a Catholic mystic - John Ruysbroeck - to back up what he was saying, and he said precisely what you have just said brother, here is his post: -------------------------------------------------------------------- [SIZE=3]To my mind, and that of my dying mother, there is more to prayer than supplication. For some, prayer is training the mind to be receptive to grace and to God. My mother's cancer will not be prayed away, but she can draw closer to God through prayer while she is still alive. As I say, for some prayer is about the union with God in our inner lives, not begging a Big Santa for favours or presents. My mother's faith has increased since being diagnosed as terminal - and she knows the cancer isn't going away, miraculously or otherwise.[/SIZE] [SIZE=3][COLOR=blue]"...There we will abide—unified, empty, and imageless—raised up through love to the open bareness of our mind, for when we transcend all things in love and die to all rational observations in a dark state of unknowing, we become transformed through the working of the eternal Word, who is an image of the Father. In the empty being of our spirit we receive an incomprehensible resplendence which envelops and pervades us in the same way that the air is pervaded by the light of the sun. This resplendence is nothing other than an act of gazing and seeing which has no ground: What we are is what we see, and what we see is what we are, for our mind, our life, and our very being are raised up in a state of oneness and united with the truth that is God himself. In this simple act of seeing we are therefore one life and one spirit with God. This is what I call a contemplative life. When we cleave to God in love we are practicing what is called the better part, but when we gaze at our superessential being in the way just described we possess God whole and entire...."[/COLOR][/SIZE] [SIZE=3][COLOR=black][I][B]- Blessed John Ruysbroeck (1294-1381)[/B] [/I][I]– The Sparkling Stone quoted from The Spiritual Espousals and other works [Paulist Press, Wiseman, James A. trans. p 171][/I][/COLOR][/SIZE] [/QUOTE]
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