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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How Do You Know God Exists? Does SGGS Prove God Exists?
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<blockquote data-quote="Archived_member15" data-source="post: 181679" data-attributes="member: 17438"><p><strong>Re: How do you know God Exists? does Sri Guru Granth Sahib Ji prove god exists?</strong></p><p></p><p></p><p> </p><p> </p><p>Dear Tejwant :sippingcoffeemunda:</p><p> </p><p>Excellent question! And thankfully this is an easier one for me to answer than the last one (which led me into the realms of philosophy, and lets just say I'm not a qualified philosopher lol). </p><p> </p><p>The Early Church Fathers interpreted all passages in the Bible which attribute human emotions to God as metaphors for man's sake. It is like God stooping down to the level of the people. They are images, rather than literal descriptions. These Fathers are authoritative in the Catholic and Orthodox Churches but not in Protestant Christianity. </p><p> </p><p>Because certain forms of Christianity reject the Church Fathers and believe in <em>sola scriptura (bible alone) </em>it has led to an abuse of the sacred text whereby images that describe God metaphorically in anthropomorphic terms are taken as literal - because there is nothing else to indicate otherwise. </p><p> </p><p>Here are some quotations from the Fathers of the Catholic Church: </p><p> </p><p></p><p> </p><p>So Catholics do not take the language that you speak of literally (although sadly most Evangelical Christians do and this has filtered into the popular mind-set both in Christianity and outside it). </p><p> </p><p>As you can see this is not a "new" thing. Its how Christian theologians traditionally understood their scriptures till the Protestant Reformation. </p><p> </p><p>In Catholic mysticism heaven and hell are seen as states of mind or being that a person puts themselves in. It is not imposed on one by God. </p><p> </p><p>This is not just taught by mystics and theologians now but is the official view of the Catholic Church: </p><p> </p><p></p><p> </p><p> </p><p>Thus Angelus Silesius the mystic notes: </p><p> </p><p> </p><p></p><p> </p><p>Just like Augustine said above the fault is in "our" eyes not in the "light" (God). God never changes, it is our own state of mind which conditions how we perceive God to be. </p><p> </p><p>Now there is a point in the spiritual life where the idea of a punishing and rewarding God is abandoned altogether and the reality of God is known: </p><p> </p><p> </p><p></p><p> </p><p> </p><p>I hope that was useful Tejwant.</p></blockquote><p></p>
[QUOTE="Archived_member15, post: 181679, member: 17438"] [b]Re: How do you know God Exists? does Sri Guru Granth Sahib Ji prove god exists?[/b] Dear Tejwant :sippingcoffeemunda: Excellent question! And thankfully this is an easier one for me to answer than the last one (which led me into the realms of philosophy, and lets just say I'm not a qualified philosopher lol). The Early Church Fathers interpreted all passages in the Bible which attribute human emotions to God as metaphors for man's sake. It is like God stooping down to the level of the people. They are images, rather than literal descriptions. These Fathers are authoritative in the Catholic and Orthodox Churches but not in Protestant Christianity. Because certain forms of Christianity reject the Church Fathers and believe in [I]sola scriptura (bible alone) [/I]it has led to an abuse of the sacred text whereby images that describe God metaphorically in anthropomorphic terms are taken as literal - because there is nothing else to indicate otherwise. Here are some quotations from the Fathers of the Catholic Church: [FONT=Century Gothic][/FONT] So Catholics do not take the language that you speak of literally (although sadly most Evangelical Christians do and this has filtered into the popular mind-set both in Christianity and outside it). As you can see this is not a "new" thing. Its how Christian theologians traditionally understood their scriptures till the Protestant Reformation. In Catholic mysticism heaven and hell are seen as states of mind or being that a person puts themselves in. It is not imposed on one by God. This is not just taught by mystics and theologians now but is the official view of the Catholic Church: Thus Angelus Silesius the mystic notes: Just like Augustine said above the fault is in "our" eyes not in the "light" (God). God never changes, it is our own state of mind which conditions how we perceive God to be. Now there is a point in the spiritual life where the idea of a punishing and rewarding God is abandoned altogether and the reality of God is known: I hope that was useful Tejwant. [/QUOTE]
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How Do You Know God Exists? Does SGGS Prove God Exists?
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