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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How Do Animations Of Sikh Gurus/Heroes Hurt Religious Sentiments?
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<blockquote data-quote="jasi" data-source="post: 130812" data-attributes="member: 1248"><p>SS AKAL JI.</p><p></p><p>Narayanjot Kaur Ji.</p><p></p><p>My only comments are there is no room for idol worshiping or performances of any rituals in Sikh's life style.</p><p></p><p>Before we preaches the world of our beliefs not to have idol worshiping or belief in non cast system ,we must practice what we preach.</p><p></p><p>Our main places of preachings which is run by these so called Granthies and leaders must display to the world our practical deeds by following what our Gurus left us to follow to spread their teachings around the world.</p><p></p><p>How could we can say in today's societies that we do not believe in cast system when all our Sikh communities are being further divided on cast system basis.This cancerous elements of cast system in our lives which is most demeaning the person in low cast with such a demoralizing system was eradicated by Guru Nanak Dev ji and Guru Gobindh Singh Ji by creating Khalsa regardless of any cast system. </p><p></p><p>Man is known for his deeds not by his birth .</p><p></p><p>Even Rama proved by eating BARES from BHILINI a low cast Bhagat of Rama that all of us with one class by birth and man is known by his deeds.This cast system was just a system created by MANU Ji to control the society.</p><p></p><p><strong>"JIN KE APNE GHAR SHEESHE KE HO ,WOH DUSRON PER PATHAR NAHI FANKETE. </strong></p><p><strong></strong></p><p><strong>(the one who has their own houses made of glasses they do not through stones on other people houses.)</strong></p><p></p><p>Sikh philosophy is free from all rituals and cast system and we are completely drenched into by practicing what is not right.</p><p></p><p>There goes our new generations for understandings of our concept of Sikhism which we are showing by hypocritical preachings not to worship idols or pictures but when they see duality in our daily way of lives. we do Artie or pictures worshiping and perform all kinds of rituals and false beliefs. </p><p></p><p>Some of our Sikh business communities start keeping all kinds Hindu idols in their business places and lit all kinds of incenses to worships,parform arties rather than following Jap Ji Sahib and one God who is there for all..</p><p></p><p>All this mess has to be eradicated which our Gurus put end to most sicken disease of cast system in Hindu India where idols worships and cast system made our country under thousands years of slavery and cruelty towards so call low cast people beyond one's thinking.</p><p></p><p>Who is going to do that when our main stream preachers are not practicing what the preach. Day by day we are being further divided on basis of cast system. Our Gurudwars are being opened on cast system basis .</p><p></p><p>The cancer has started since 1925 and worsen to that extent that one day our new generation will make mockery of us of our duality in practice Sikhism what we preach.</p><p></p><p>Idol worship was existed in all over the world but eliminated long time ego with evolutions of the truths but we are still clinging on which put us over 2000 years of slavery by foreign countries,</p><p></p><p>To dominate the <strong>EGO </strong>Guru Sahibs have given us crystal clear GUIDANCE'S IN Gurbani to treat all human beings as one like your self created by<strong> EK-Onkar.</strong></p><p></p><p></p><p></p><p>Wahe Guru Mat bakhshe.</p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 130812, member: 1248"] SS AKAL JI. Narayanjot Kaur Ji. My only comments are there is no room for idol worshiping or performances of any rituals in Sikh's life style. Before we preaches the world of our beliefs not to have idol worshiping or belief in non cast system ,we must practice what we preach. Our main places of preachings which is run by these so called Granthies and leaders must display to the world our practical deeds by following what our Gurus left us to follow to spread their teachings around the world. How could we can say in today's societies that we do not believe in cast system when all our Sikh communities are being further divided on cast system basis.This cancerous elements of cast system in our lives which is most demeaning the person in low cast with such a demoralizing system was eradicated by Guru Nanak Dev ji and Guru Gobindh Singh Ji by creating Khalsa regardless of any cast system. Man is known for his deeds not by his birth . Even Rama proved by eating BARES from BHILINI a low cast Bhagat of Rama that all of us with one class by birth and man is known by his deeds.This cast system was just a system created by MANU Ji to control the society. [B]"JIN KE APNE GHAR SHEESHE KE HO ,WOH DUSRON PER PATHAR NAHI FANKETE. (the one who has their own houses made of glasses they do not through stones on other people houses.)[/B] Sikh philosophy is free from all rituals and cast system and we are completely drenched into by practicing what is not right. There goes our new generations for understandings of our concept of Sikhism which we are showing by hypocritical preachings not to worship idols or pictures but when they see duality in our daily way of lives. we do Artie or pictures worshiping and perform all kinds of rituals and false beliefs. Some of our Sikh business communities start keeping all kinds Hindu idols in their business places and lit all kinds of incenses to worships,parform arties rather than following Jap Ji Sahib and one God who is there for all.. All this mess has to be eradicated which our Gurus put end to most sicken disease of cast system in Hindu India where idols worships and cast system made our country under thousands years of slavery and cruelty towards so call low cast people beyond one's thinking. Who is going to do that when our main stream preachers are not practicing what the preach. Day by day we are being further divided on basis of cast system. Our Gurudwars are being opened on cast system basis . The cancer has started since 1925 and worsen to that extent that one day our new generation will make mockery of us of our duality in practice Sikhism what we preach. Idol worship was existed in all over the world but eliminated long time ego with evolutions of the truths but we are still clinging on which put us over 2000 years of slavery by foreign countries, To dominate the [B]EGO [/B]Guru Sahibs have given us crystal clear GUIDANCE'S IN Gurbani to treat all human beings as one like your self created by[B] EK-Onkar.[/B] Wahe Guru Mat bakhshe. Jaspi [/QUOTE]
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How Do Animations Of Sikh Gurus/Heroes Hurt Religious Sentiments?
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