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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 8924" data-attributes="member: 189"><p>It is a fallacy to promote the Guru Sahibaans as something they are not.</p><p></p><p> </p><p>It is true the GURU Sahibaans are One JYOT..BUT they had TEN HUMAN BODIES..which ate, bathed, slept, were clothed, rode on horses, walked etc just like we all do..</p><p> </p><p>Now we all know for a fact that the GURUS were BORN, had fathers and mothers..and IF Kabir can ask the BRAHMIN: OH brahmin..how are you DIFFERENT from me ?? You call me Shudar and yourself Brahmin...BUT then WHY didnt you come into this world any OTHER WAY ?? ( meaning you came from your mother just like i did from mine...in this World there is ONLY ONE WAY to COME...and EVERYBODY...Raam, Krishan, Bhagats, Guru ji..all came this way )...and there is also ONLY ONE WAY to EXIT this WORLD.... the same way we all go. GURU JI's HUMAN BODY came and went the same way as all of us.</p><p> </p><p>The Only difference is in the JYOT....Guru Nanak ji didnt pass on His JYOT ( Spiritual Khazannah) to his flesh and blood....Puttreena kaul na plaiyo as we all do...BUT passed it down to the NEXT MOST "eligible" vessel...the body of Guru Angad Ji..and so on. Guru Arjun Ji's Human Body endured the MOST HORRIBLE TORTURES..He felt Pain..but endured it for TERA BHANNA..a LESSON to His SIKHS that such times will also come for them and so be PREPARED. Thus it would be a great injustice to say BHAI MANI SINGH JI didnt feel any pain being cut from joint by joint, or Bhai mati dass Ji felt no pain being sawed in half...they all did as they were HUMAN....BUT the GURU Ji's mahaan shaheedee / Gurbani Naam japp/ etc had built up their threshhold to such a height...they ENDURED it all with a smile on their faces..Today we have the GURU JYOT ( spiritual khazannah) in GURU GRANTH JI....and Modern Sikhs also endured the most horrible tortures Ribero/KPGill could throw at them...BUT not a Single SIKH "broke" under torture...all preferred death.</p><p> </p><p>Guru Amardass ji in Bani Ramkali sadd gives clear instructions as to what is to be done after his body dies...it is a first person account by sunder ji a realtive of Guru ji.</p><p> </p><p>There are "SAMADHS" of most of the Sikh gurus to signify thier last resting places.</p><p>Our GURUS never pretended to be anything they were not..NO MIRACLES against NATURE, NO VIOLATIONS of WAHEGURU's HUKM...no supernatural powers...</p><p> </p><p>jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 8924, member: 189"] It is a fallacy to promote the Guru Sahibaans as something they are not. It is true the GURU Sahibaans are One JYOT..BUT they had TEN HUMAN BODIES..which ate, bathed, slept, were clothed, rode on horses, walked etc just like we all do.. Now we all know for a fact that the GURUS were BORN, had fathers and mothers..and IF Kabir can ask the BRAHMIN: OH brahmin..how are you DIFFERENT from me ?? You call me Shudar and yourself Brahmin...BUT then WHY didnt you come into this world any OTHER WAY ?? ( meaning you came from your mother just like i did from mine...in this World there is ONLY ONE WAY to COME...and EVERYBODY...Raam, Krishan, Bhagats, Guru ji..all came this way )...and there is also ONLY ONE WAY to EXIT this WORLD.... the same way we all go. GURU JI's HUMAN BODY came and went the same way as all of us. The Only difference is in the JYOT....Guru Nanak ji didnt pass on His JYOT ( Spiritual Khazannah) to his flesh and blood....Puttreena kaul na plaiyo as we all do...BUT passed it down to the NEXT MOST "eligible" vessel...the body of Guru Angad Ji..and so on. Guru Arjun Ji's Human Body endured the MOST HORRIBLE TORTURES..He felt Pain..but endured it for TERA BHANNA..a LESSON to His SIKHS that such times will also come for them and so be PREPARED. Thus it would be a great injustice to say BHAI MANI SINGH JI didnt feel any pain being cut from joint by joint, or Bhai mati dass Ji felt no pain being sawed in half...they all did as they were HUMAN....BUT the GURU Ji's mahaan shaheedee / Gurbani Naam japp/ etc had built up their threshhold to such a height...they ENDURED it all with a smile on their faces..Today we have the GURU JYOT ( spiritual khazannah) in GURU GRANTH JI....and Modern Sikhs also endured the most horrible tortures Ribero/KPGill could throw at them...BUT not a Single SIKH "broke" under torture...all preferred death. Guru Amardass ji in Bani Ramkali sadd gives clear instructions as to what is to be done after his body dies...it is a first person account by sunder ji a realtive of Guru ji. There are "SAMADHS" of most of the Sikh gurus to signify thier last resting places. Our GURUS never pretended to be anything they were not..NO MIRACLES against NATURE, NO VIOLATIONS of WAHEGURU's HUKM...no supernatural powers... jarnail Singh [/QUOTE]
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