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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How Could Guru Nanak Visit Mecca If He Wasn't A Muslim?
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<blockquote data-quote="Verma1" data-source="post: 155579" data-attributes="member: 16497"><p>As I said before, I myself am both Hindu and Sikh and therefore follow both religions deeply. As a result of studying and learning both religions, I have found that both religions are the same, however Sikhism has been manipulated on a huge scale now. The true meaning of the Gurus' Teachings have been distorted. If you actually look at Sikh Teachings, The Gurus do believe in Karma, Re-incarnation, not eating meat and meditation. This is the original teaching. This has been manipulated by muslims and Sikhs over time and some now seem to think these are not the teachings of Sikhism when in fact they are. All the Gurus believe in all these things and there yet more Spiritual similarities between the two religions, however due to hearsay people have started to drift away from the original message.</p><p></p><p>As far as meat is concerned, Guru Gobind Singh Ji created Sikhism and at the time of the Panj Pyare, they were initiated into the Khalsa and one of the terms was not to eat meat nor take toxic substances. People over time, again have manipulated this to achieve their personal gains. It is just common sense that any real religion would not allow the killing of any other being. Unfortunately some Sikhs are unable to see this.</p><p></p><p>In Sikhism one must meditate to attain Mukti. Hinduism is a very deep religion and has many deeper meanings than what meets the eye. The Vedic Scriptures that Hinduism is based on are the oldest known to humanity, so old they cannot be traced back to the date of origin. As time goes on, people detract from the right path. </p><p></p><p>There is no praying to idols because at the time, that is all people were doing and they forgot what the Real Teachings of Hinduism were and thought they didnt have to meditae if they went to the Mandir alone. This is why the Gurus said not to and just focus on what the real teachings are- meditation. Hindus do not worship idols, they simply pray to Gods and Goddesses in the image of God. Just as there are pictures of the Gurus in the Gurdwara, similarly Hindus also have pictures and idols, they are praying to God. This is fine as long as one also meditates, that is the message.</p><p></p><p>I believe if you love someone, you will always have pictures of them! Its natural, it doesnt mean you think that person is actually in the camera for example, thats another way of expressing your feelings.</p><p></p><p>Over time, there have been many reasons as to why people have changed the meaning fo religion, for division, political reason and this is human nature.</p><p></p><p>Thank you</p></blockquote><p></p>
[QUOTE="Verma1, post: 155579, member: 16497"] As I said before, I myself am both Hindu and Sikh and therefore follow both religions deeply. As a result of studying and learning both religions, I have found that both religions are the same, however Sikhism has been manipulated on a huge scale now. The true meaning of the Gurus' Teachings have been distorted. If you actually look at Sikh Teachings, The Gurus do believe in Karma, Re-incarnation, not eating meat and meditation. This is the original teaching. This has been manipulated by muslims and Sikhs over time and some now seem to think these are not the teachings of Sikhism when in fact they are. All the Gurus believe in all these things and there yet more Spiritual similarities between the two religions, however due to hearsay people have started to drift away from the original message. As far as meat is concerned, Guru Gobind Singh Ji created Sikhism and at the time of the Panj Pyare, they were initiated into the Khalsa and one of the terms was not to eat meat nor take toxic substances. People over time, again have manipulated this to achieve their personal gains. It is just common sense that any real religion would not allow the killing of any other being. Unfortunately some Sikhs are unable to see this. In Sikhism one must meditate to attain Mukti. Hinduism is a very deep religion and has many deeper meanings than what meets the eye. The Vedic Scriptures that Hinduism is based on are the oldest known to humanity, so old they cannot be traced back to the date of origin. As time goes on, people detract from the right path. There is no praying to idols because at the time, that is all people were doing and they forgot what the Real Teachings of Hinduism were and thought they didnt have to meditae if they went to the Mandir alone. This is why the Gurus said not to and just focus on what the real teachings are- meditation. Hindus do not worship idols, they simply pray to Gods and Goddesses in the image of God. Just as there are pictures of the Gurus in the Gurdwara, similarly Hindus also have pictures and idols, they are praying to God. This is fine as long as one also meditates, that is the message. I believe if you love someone, you will always have pictures of them! Its natural, it doesnt mean you think that person is actually in the camera for example, thats another way of expressing your feelings. Over time, there have been many reasons as to why people have changed the meaning fo religion, for division, political reason and this is human nature. Thank you [/QUOTE]
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How Could Guru Nanak Visit Mecca If He Wasn't A Muslim?
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