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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How Buddha Talks About Shabad (Divine Light And Sound)?
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<blockquote data-quote="muddymick" data-source="post: 186728" data-attributes="member: 14492"><p>Hello HarryJi.</p><p>"ok, do you find such a state addictive" No.</p><p> </p><p>"do you find yourself wishing you could spend all your time in such a state" No.</p><p> </p><p>"do you find such a state preferable to real life?</p><p>What do you mean? </p><p>Preferable to real life? </p><p>Don't you think feelings are real?</p><p>If you do not think emotions are real why do you wish to master them?</p><p>I personally think that what goes on in my mind is my real life!</p><p> </p><p> </p><p>"I personally feel the five thieves are also vital to our survival, destroyed, they would take away huge swathes of personality that is needed to survive in life" Could you please explain how greed is necessary for our survival?</p><p>In fact HarryJI could you explain how any of the five are necessary to survival...<a href="http://en.wikipedia.org/wiki/Kam" target="_blank"><em><span style="color: #0000ff">Kam</span></em></a> (lust), <em><a href="http://en.wikipedia.org/wiki/Krodh" target="_blank"><span style="color: #0000ff">Krodh</span></a></em> (rage), <em><a href="http://en.wikipedia.org/wiki/Lobh" target="_blank"><span style="color: #0000ff">Lobh</span></a></em> (greed), <em><a href="http://en.wikipedia.org/wiki/Moh" target="_blank"><span style="color: #0000ff">Moh</span></a></em> (attachment) and <em><a href="http://en.wikipedia.org/wiki/Ahankar" target="_blank"><span style="color: #0000ff">Ahankar</span></a></em> (ego)</p><p> </p><p>When you indicate that wisdom and knowledge can dimminish Ahanka/Haumai I concur However how do you propose to understand yourself without examining the mind that consititutes the you?</p><p>You suggest you want to heighten perception (heightened perception is an altered state) you said earlier you had no interest in altered states! Could you explain this anomly please?</p><p>What is the real world? and why are feeling, emotions etc not of it?</p><p> </p><p>"I have a problem with anger for instance, I find it hard to get angry, it causes me a lot of problems, I am rubbish at arguing for instance, especially heated arguments, I back down and try and create peace, but often I will lose out."</p><p>With respect HarryJi you will most probably find that is due to Ahankar. When the roots of the 5 are severed or suspended one does not cease to function. Quite the contrary one functions not only with more freedom and happiness but with greater equinimity. One is more likely to survive without them not less.</p><p> </p><p>:happysingh:</p></blockquote><p></p>
[QUOTE="muddymick, post: 186728, member: 14492"] Hello HarryJi. "ok, do you find such a state addictive" No. "do you find yourself wishing you could spend all your time in such a state" No. "do you find such a state preferable to real life? What do you mean? Preferable to real life? Don't you think feelings are real? If you do not think emotions are real why do you wish to master them? I personally think that what goes on in my mind is my real life! "I personally feel the five thieves are also vital to our survival, destroyed, they would take away huge swathes of personality that is needed to survive in life" Could you please explain how greed is necessary for our survival? In fact HarryJI could you explain how any of the five are necessary to survival...[url="http://en.wikipedia.org/wiki/Kam"][I][COLOR=#0000ff]Kam[/COLOR][/I][/url] (lust), [I][url="http://en.wikipedia.org/wiki/Krodh"][COLOR=#0000ff]Krodh[/COLOR][/url][/I] (rage), [I][url="http://en.wikipedia.org/wiki/Lobh"][COLOR=#0000ff]Lobh[/COLOR][/url][/I] (greed), [I][url="http://en.wikipedia.org/wiki/Moh"][COLOR=#0000ff]Moh[/COLOR][/url][/I] (attachment) and [I][url="http://en.wikipedia.org/wiki/Ahankar"][COLOR=#0000ff]Ahankar[/COLOR][/url][/I] (ego) When you indicate that wisdom and knowledge can dimminish Ahanka/Haumai I concur However how do you propose to understand yourself without examining the mind that consititutes the you? You suggest you want to heighten perception (heightened perception is an altered state) you said earlier you had no interest in altered states! Could you explain this anomly please? What is the real world? and why are feeling, emotions etc not of it? "I have a problem with anger for instance, I find it hard to get angry, it causes me a lot of problems, I am rubbish at arguing for instance, especially heated arguments, I back down and try and create peace, but often I will lose out." With respect HarryJi you will most probably find that is due to Ahankar. When the roots of the 5 are severed or suspended one does not cease to function. Quite the contrary one functions not only with more freedom and happiness but with greater equinimity. One is more likely to survive without them not less. :happysingh: [/QUOTE]
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