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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Hindutva Is Different From Hinduism: Sri Veer Savarkar
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<blockquote data-quote="Archived_member7" data-source="post: 92476" data-attributes="member: 2306"><p>Aaadji Sorr for my absence ..i do not usually check my mails on week ends ...</p><p></p><p>So...You are getting confused ...all messed up ..I said we have hindu as a religion clinging to our psyche ..it is we sikhs ...I still say the term Hindu doesnt mean a religious identity ..When the invaders invaded India..do u want them to be community concious and say..this is the land of th Hindus the Sikhs the Budhdhists and so on ???</p><p></p><p>I said Savarkar 'PERSUADED' Ambedkar..He dint convert Ambedkar...He suggested Ambedkar </p><p></p><p>Now you are getting into another topic ..Hindu Rashtra..well ..i dont think you even have any idea what it means ..there is no erasing of any identity ..They are losing by erasing the Sikh identity ..is what i know ..and not gaining ..The Khalsa was the very cause why Islam dint get as many converts by terrorizing people ...The Khalsa had given a strong resistance ..It is a myth that there Sikh Identity is being erased...</p><p></p><p>There is a poetry like ' Naa kahu main ab ki...Naa kahu main tab ki...Naa hote GuruGobindSingh to Sunnat hoti Sabki' translated as Had there not been for Guru Gobindsingh then all of them would be circumcized i.e. conversion to Islam...</p><p></p><p>You also want to know why his writings on Sikhi dint come to print well here is the answer from the official website</p><p></p><p><a href="http://www.savarkar.org/en/literature/q#q3" target="_blank">Q & A | Vinayak Damodar Savarkar</a></p><p><strong><em>Is it true that Savarkar wrote a history of the Sikhs?</em></strong></p><p>Yes, Savarkar did write a history of the Sikhs. The facts of the matter are as follows:</p><p>While in England, Savarkar learnt the <em>Gurumukhi </em>script and read Sikh scriptures like the <em>Adi Granth</em>, the <em>Dasam Granth </em>and other works like <em>Panth Prakash, Suraj Prakash</em> and Bhai Bala’s <em>Janamsakhi</em>. He also read histories of the Sikhs, written by British authors, like J.D.Cunningham. Savarkar used to send patriotic pamphlets to the camps of Sikh soldiers. Savarkar may have studied Sikhism and Sikh history to communicate effectively with Sikh soldiers. By the end of the year 1909, London became too hot for Savarkar. Pandit Shyamji Krishnavarma had to sell off India House. Even Bipin Chandra Pal could not keep Savarkar as his paying guest due to angry English mobs. Savarkar had to put up in London slums. There too, British detectives hounded him. Due to deprivation and extreme cold, Savarkar developed a serious lung infection. Dr. Muthu, the Vice President of Pandit Shyamji Krishna Varma’s Indian Home Rule League took Savarkar to his nursing home in Wales. Fortunately, Savarkar recovered in those pre-antibiotic days. <strong>He began writing the history of the Sikhs in Marathi, when Dr. Muthu permitted him to work for a couple of hours a day. This book was of about two hundred pages and traced the Sikh history, from the birth of Guru Nanak to the founding of an empire by Maharajah Ranjit Singh. At the behest of his comrades in arms, Savarkar went to Paris in the latter half of January 1910. There, he revised the manuscript of his Sikh history, made its three copies and dedicated the book to his son, Prabhakar who had died in 1909 at the age of four. All the three copies were lost and Savarkar’s history of the Sikhs, the first in Marathi thus remained unpublished.</strong></p><p><strong></strong></p><p><strong></strong>Aad ji ..there are so many pages of Indian History which you will need to go through to understand these things ...you stil will have read on Ambedkar ...</p><p></p><p>You concept of Hindu Rashtra is that of Islam's Dar-ul-islam...where no other identity survives ..</p><p></p><p>Islam and Indian religions are not the same ....even the concept of Khalistan doesnt say that there would be no non-sikh surviving ..</p><p></p><p>It is easier to understand a one liner Religion ..which has a set of rules and a book...neither Sikhi nor India come under this category.</p></blockquote><p></p>
[QUOTE="Archived_member7, post: 92476, member: 2306"] Aaadji Sorr for my absence ..i do not usually check my mails on week ends ... So...You are getting confused ...all messed up ..I said we have hindu as a religion clinging to our psyche ..it is we sikhs ...I still say the term Hindu doesnt mean a religious identity ..When the invaders invaded India..do u want them to be community concious and say..this is the land of th Hindus the Sikhs the Budhdhists and so on ??? I said Savarkar 'PERSUADED' Ambedkar..He dint convert Ambedkar...He suggested Ambedkar Now you are getting into another topic ..Hindu Rashtra..well ..i dont think you even have any idea what it means ..there is no erasing of any identity ..They are losing by erasing the Sikh identity ..is what i know ..and not gaining ..The Khalsa was the very cause why Islam dint get as many converts by terrorizing people ...The Khalsa had given a strong resistance ..It is a myth that there Sikh Identity is being erased... There is a poetry like ' Naa kahu main ab ki...Naa kahu main tab ki...Naa hote GuruGobindSingh to Sunnat hoti Sabki' translated as Had there not been for Guru Gobindsingh then all of them would be circumcized i.e. conversion to Islam... You also want to know why his writings on Sikhi dint come to print well here is the answer from the official website [url=http://www.savarkar.org/en/literature/q#q3]Q & A | Vinayak Damodar Savarkar[/url] [B][I]Is it true that Savarkar wrote a history of the Sikhs?[/I][/B] Yes, Savarkar did write a history of the Sikhs. The facts of the matter are as follows: While in England, Savarkar learnt the [I]Gurumukhi [/I]script and read Sikh scriptures like the [I]Adi Granth[/I], the [I]Dasam Granth [/I]and other works like [I]Panth Prakash, Suraj Prakash[/I] and Bhai Bala’s [I]Janamsakhi[/I]. He also read histories of the Sikhs, written by British authors, like J.D.Cunningham. Savarkar used to send patriotic pamphlets to the camps of Sikh soldiers. Savarkar may have studied Sikhism and Sikh history to communicate effectively with Sikh soldiers. By the end of the year 1909, London became too hot for Savarkar. Pandit Shyamji Krishnavarma had to sell off India House. Even Bipin Chandra Pal could not keep Savarkar as his paying guest due to angry English mobs. Savarkar had to put up in London slums. There too, British detectives hounded him. Due to deprivation and extreme cold, Savarkar developed a serious lung infection. Dr. Muthu, the Vice President of Pandit Shyamji Krishna Varma’s Indian Home Rule League took Savarkar to his nursing home in Wales. Fortunately, Savarkar recovered in those pre-antibiotic days. [B]He began writing the history of the Sikhs in Marathi, when Dr. Muthu permitted him to work for a couple of hours a day. This book was of about two hundred pages and traced the Sikh history, from the birth of Guru Nanak to the founding of an empire by Maharajah Ranjit Singh. At the behest of his comrades in arms, Savarkar went to Paris in the latter half of January 1910. There, he revised the manuscript of his Sikh history, made its three copies and dedicated the book to his son, Prabhakar who had died in 1909 at the age of four. All the three copies were lost and Savarkar’s history of the Sikhs, the first in Marathi thus remained unpublished. [/B]Aad ji ..there are so many pages of Indian History which you will need to go through to understand these things ...you stil will have read on Ambedkar ... You concept of Hindu Rashtra is that of Islam's Dar-ul-islam...where no other identity survives .. Islam and Indian religions are not the same ....even the concept of Khalistan doesnt say that there would be no non-sikh surviving .. It is easier to understand a one liner Religion ..which has a set of rules and a book...neither Sikhi nor India come under this category. [/QUOTE]
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