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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ravneet_sb" data-source="post: 226280" data-attributes="member: 13679"><p>Sat Sri Akaal, Truth which is supreme and immortal</p><p>Time Essence Kaal, Mahakaal, Akaal. Kaal Humans awareness and creativity of time essence</p><p>Mahakal When polarities were born, sound, light and matter initiated</p><p>Akaal Infinite before initiation and after it elopes</p><p></p><p>[05/08/2023, 08:17] Ravneet Singh: </p><p>One shall be aware that spirituality is inner research, not outer. Out of millions few are researches Say for 10 Million 500, out of which 300 are outer world researchers, 199 are inner world and rare of rare have researched on Energy as source of Human Creation and E motion. Ramayan, Geeta Bible Kuran Granth Sahib are five researchers spiritual books which have same ONENESS message, only one need to reflect inward. </p><p></p><p>Guru Granth Sahib being latest, has given a message of Gur Basic Governing Principle to read spiritual text, Parsad ie Blessing to spiritual seekers how to read spiritual text. </p><p>1. It's inner research not outer. Outer are relates to reveals as metaphors.</p><p>2. Its universal not have bounds of form space and time and are non dual, canot have multiple ways or meaning ie advait sach for eg 2 plus 2 equal four is axiom s independent of form space time and is non dual truth, contradicting is bypassing and not resonating with Universal Order</p><p>3. It's ONE truth non dual everlasting and evergreen Hari and for all Har.</p><p></p><p>This is initiating lines for each Gurus Bani that subject you are going to read is relate to outer world, so follow basic governing principle to connect and bring inner awareness.</p><p></p><p> Still humans keep on projecting as an outer world. This is irony of prophets, mullas, kazis, pandits and bhaijis.</p><p></p><p>They only have subjective awareness and translation, and cannot connect with inner awareness and the rituals are stories made of surface awareness creating physical differentiation, without realising ONENESS of humanity. It's like ONE cell appearing during the mensuration cycle makes the whole body, but humans do understand heart, skin, lungs, eyes hairs etc but forgets initiation and manifestation is from ONE cell and its reproduction. It needs inner research to get the concept of ONENESS of humanity, else we are professing differentiation through false religious ways.</p><p></p><p>This is the speech by Er. Ravneet Singh was a representative of Sikh Community celebrating world Religions Day at Bhais House of Worship Chandigarh in Year 2022.</p><p>[06/08/2023, 10:10] Ravneet Singh: Can the thought be published </p><p>One shall be aware that spirituality is inner research, not outer. Out of millions few are researches Say for 10 Million 500, out of which 300 are outer world researchers, 199 are inner world and rare of rare have researched on Energy as source of Human Creation and E motion. Ramayan, Geeta Bible Kuran Granth Sahib are five researchers spiritual books which have same ONENESS message, only one need to reflect inward. </p><p></p><p>Guru Granth Sahib being latest, has given a message of Gur Basic Governing Principle to read spiritual text, Parsad ie Blessing to spiritual seekers how to read spiritual text. </p><p>1. It's inner research not outer. Outer are relates to reveals as metaphors.</p><p>2. Its universal not have bounds of space and time.</p><p>3. It's ONE truth non dual everlasting and evergreen Hari and for all Har.</p><p></p><p>This is initiating lines for each Gurus Bani that subject you are going to read is relate to outer world, so follow basic governing principle to connect and bring inner awareness.</p><p></p><p> Still humans keep on projecting as an outer world. This is irony of prophets, mullas, kazis, pandits and bhaijis.</p><p></p><p>They only have subjective awareness and translation, and cannot connect with inner awareness and the rituals are stories made of surface awareness creating physical differentiation, without realising ONENESS of humanity. It's like ONE cell appearing during the mensuration cycle makes the whole body, but humans do understand heart, skin, lungs, eyes hairs etc but forgets initiation and manifestation is from ONE cell and its reproduction. It needs inner research to get the concept of ONENESS of humanity, else we are professing differentiation through false religious ways</p><p></p><p>The deviations caused by maulvis padits bhais and other subjective surface readers spreading ignorance i there own egoic way makes differentiation evokig multiple aspects of shallow ways of human creativity un spiritual atena.</p><p></p><p>So the cause and purpsose of scrib of Granth Sahib can be well observed, that this research is the immortal seeking principle, given to all seekers, and not following the intermediate, and base is</p><p>Follow Granth Sahib as</p><p> Gude to Seek spiritual study</p><p>and Non Dual Word forms as guiding principle Shabad Guru</p><p></p><p>With the guidance and guiding principle read your own spiritual book and connect to Ek O as 1s principle ONENESS in all.</p><p></p><p></p><p>This is the speech by Er. Ravneet Singh was a representative of Sikh Community celebrating world Religions Day at Bahai's House of Worship Chandigarh in Year 2022.</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 226280, member: 13679"] Sat Sri Akaal, Truth which is supreme and immortal Time Essence Kaal, Mahakaal, Akaal. Kaal Humans awareness and creativity of time essence Mahakal When polarities were born, sound, light and matter initiated Akaal Infinite before initiation and after it elopes [05/08/2023, 08:17] Ravneet Singh: One shall be aware that spirituality is inner research, not outer. Out of millions few are researches Say for 10 Million 500, out of which 300 are outer world researchers, 199 are inner world and rare of rare have researched on Energy as source of Human Creation and E motion. Ramayan, Geeta Bible Kuran Granth Sahib are five researchers spiritual books which have same ONENESS message, only one need to reflect inward. Guru Granth Sahib being latest, has given a message of Gur Basic Governing Principle to read spiritual text, Parsad ie Blessing to spiritual seekers how to read spiritual text. 1. It's inner research not outer. Outer are relates to reveals as metaphors. 2. Its universal not have bounds of form space and time and are non dual, canot have multiple ways or meaning ie advait sach for eg 2 plus 2 equal four is axiom s independent of form space time and is non dual truth, contradicting is bypassing and not resonating with Universal Order 3. It's ONE truth non dual everlasting and evergreen Hari and for all Har. This is initiating lines for each Gurus Bani that subject you are going to read is relate to outer world, so follow basic governing principle to connect and bring inner awareness. Still humans keep on projecting as an outer world. This is irony of prophets, mullas, kazis, pandits and bhaijis. They only have subjective awareness and translation, and cannot connect with inner awareness and the rituals are stories made of surface awareness creating physical differentiation, without realising ONENESS of humanity. It's like ONE cell appearing during the mensuration cycle makes the whole body, but humans do understand heart, skin, lungs, eyes hairs etc but forgets initiation and manifestation is from ONE cell and its reproduction. It needs inner research to get the concept of ONENESS of humanity, else we are professing differentiation through false religious ways. This is the speech by Er. Ravneet Singh was a representative of Sikh Community celebrating world Religions Day at Bhais House of Worship Chandigarh in Year 2022. [06/08/2023, 10:10] Ravneet Singh: Can the thought be published One shall be aware that spirituality is inner research, not outer. Out of millions few are researches Say for 10 Million 500, out of which 300 are outer world researchers, 199 are inner world and rare of rare have researched on Energy as source of Human Creation and E motion. Ramayan, Geeta Bible Kuran Granth Sahib are five researchers spiritual books which have same ONENESS message, only one need to reflect inward. Guru Granth Sahib being latest, has given a message of Gur Basic Governing Principle to read spiritual text, Parsad ie Blessing to spiritual seekers how to read spiritual text. 1. It's inner research not outer. Outer are relates to reveals as metaphors. 2. Its universal not have bounds of space and time. 3. It's ONE truth non dual everlasting and evergreen Hari and for all Har. This is initiating lines for each Gurus Bani that subject you are going to read is relate to outer world, so follow basic governing principle to connect and bring inner awareness. Still humans keep on projecting as an outer world. This is irony of prophets, mullas, kazis, pandits and bhaijis. They only have subjective awareness and translation, and cannot connect with inner awareness and the rituals are stories made of surface awareness creating physical differentiation, without realising ONENESS of humanity. It's like ONE cell appearing during the mensuration cycle makes the whole body, but humans do understand heart, skin, lungs, eyes hairs etc but forgets initiation and manifestation is from ONE cell and its reproduction. It needs inner research to get the concept of ONENESS of humanity, else we are professing differentiation through false religious ways The deviations caused by maulvis padits bhais and other subjective surface readers spreading ignorance i there own egoic way makes differentiation evokig multiple aspects of shallow ways of human creativity un spiritual atena. So the cause and purpsose of scrib of Granth Sahib can be well observed, that this research is the immortal seeking principle, given to all seekers, and not following the intermediate, and base is Follow Granth Sahib as Gude to Seek spiritual study and Non Dual Word forms as guiding principle Shabad Guru With the guidance and guiding principle read your own spiritual book and connect to Ek O as 1s principle ONENESS in all. This is the speech by Er. Ravneet Singh was a representative of Sikh Community celebrating world Religions Day at Bahai's House of Worship Chandigarh in Year 2022. [/QUOTE]
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