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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Hindu-Sikh Conflict In Punjab: Causes And Cure
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<blockquote data-quote="davinderdhanjal" data-source="post: 146498" data-attributes="member: 13600"><p>Amberseria Ji,</p><p></p><p> </p><p></p><p> I guess you agree there is a problem between the Sikhs and majority ruling class in India. I am not sure whether there is direct conflict between Hindus and Sikhs.</p><p></p><p> If the Hindu families were supposed to ‘provide’ one male in family to be Sikh we would have had not only increase in Sikh population but family ties with them too. This went by the board – why?</p><p></p><p> Deras and Babas popping up all over – why?</p><p></p><p> Recently someone discovered about 100m followers of Guru Nanak in South of India – over 500 years after Nanak – has that made any impact on Sikh society – no – why?</p><p></p><p> Your comment that Sikhs are not needed by Hindus today implies Hindus needed Sikhs – when Guru Nanak knocked sense into (northern Indian people?) Hindus of that time something stirred our minds and changed direction ‘to follow Guru Nanak’s teachings’ and we did– why? </p><p></p><p> </p><p></p><p> The line of the discussion that I was following in the posts above related to the corruption of scriptures – may be a slight departure from the above but related in my understanding. What is this nature in ‘humans’ (am I taking liberty with this word?) that all the decent documents, scriptures, and tenets have to be corrupted rather than understood – why?</p><p></p><p> The Granth Sahib tells us not to ignore Vedas and Shasters –but when we attempt (I have enough difficulty going through Sikh scriptures – I have taken analyses from other wiser than me) they are corrupted as well – why?</p><p></p><p> Christian Bible is updated every so often – what teaching should we believe – i.e. when did that start changing and - why?</p><p></p><p> Koran has six revelations over 22 years some superseding the others and some teachings found contradictory and <em>nasiks </em>applied override them, the hadiths – some follow these and some do not – but Islam ruled nearly ½ the world up to some time – why?</p><p></p><p> We have only our Gurus to thank for the Granth Sahib – they knew this (corruption) happens and something to counteract it is necessary – so the saboteurs generate other granths and tenets to fool the gullible. I am educated well enough to see how this is destroying our present and future for our children – it is our duty to share the knowledge and raise the awareness. </p><p></p><p> In general the answer to most of the questions is that we have we have lost the yearning to follow the Inner Truth –why I wonder?</p></blockquote><p></p>
[QUOTE="davinderdhanjal, post: 146498, member: 13600"] Amberseria Ji, I guess you agree there is a problem between the Sikhs and majority ruling class in India. I am not sure whether there is direct conflict between Hindus and Sikhs. If the Hindu families were supposed to ‘provide’ one male in family to be Sikh we would have had not only increase in Sikh population but family ties with them too. This went by the board – why? Deras and Babas popping up all over – why? Recently someone discovered about 100m followers of Guru Nanak in South of India – over 500 years after Nanak – has that made any impact on Sikh society – no – why? Your comment that Sikhs are not needed by Hindus today implies Hindus needed Sikhs – when Guru Nanak knocked sense into (northern Indian people?) Hindus of that time something stirred our minds and changed direction ‘to follow Guru Nanak’s teachings’ and we did– why? The line of the discussion that I was following in the posts above related to the corruption of scriptures – may be a slight departure from the above but related in my understanding. What is this nature in ‘humans’ (am I taking liberty with this word?) that all the decent documents, scriptures, and tenets have to be corrupted rather than understood – why? The Granth Sahib tells us not to ignore Vedas and Shasters –but when we attempt (I have enough difficulty going through Sikh scriptures – I have taken analyses from other wiser than me) they are corrupted as well – why? Christian Bible is updated every so often – what teaching should we believe – i.e. when did that start changing and - why? Koran has six revelations over 22 years some superseding the others and some teachings found contradictory and [I]nasiks [/I]applied override them, the hadiths – some follow these and some do not – but Islam ruled nearly ½ the world up to some time – why? We have only our Gurus to thank for the Granth Sahib – they knew this (corruption) happens and something to counteract it is necessary – so the saboteurs generate other granths and tenets to fool the gullible. I am educated well enough to see how this is destroying our present and future for our children – it is our duty to share the knowledge and raise the awareness. In general the answer to most of the questions is that we have we have lost the yearning to follow the Inner Truth –why I wonder? [/QUOTE]
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Hindu-Sikh Conflict In Punjab: Causes And Cure
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