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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh80" data-source="post: 78914" data-attributes="member: 5290"><p>It is here that you stated that Bani is a <em>function</em> of Vedas or <em>vice versa </em>[of this i am not sure]<em>. </em>Gurbani is based on independent experience of Brahmgyanis',the 10 Gurus.</p><p></p><p>Panth rejects this outlook as well and I quote from the part of rehat that you have posted.</p><p><span style="color: Indigo"><strong></strong></span></p><p><span style="color: Indigo"><strong>Quoted from your post</strong></span></p><p><span style="color: Indigo">"<strong>Not believing in</strong> or according any authority to Muslim seers, Brahmins' holiness, soothsayers, clairvoyants, oracles, promise of an offering on the fulfillment of a wish, offering of sweet loaves or rice pudding at graves on fulfillment of wishes, <strong>the Vedas, the Shastras, the Gayatri (Hindu scriptural prayer unto the sun), the Gita</strong>, the Quran, the Bible, etc. However, the study of the books of other faiths for general self-education is admissible.</span></p><p><span style="color: Indigo"></span><strong>Unquote</strong></p><p></p><p>Sikhs are also advised to not to believe in Vedas and besides other Gita. Yes, they may read.It should and must have some meaning and reasons. Had Bani being the sum total of Vedas we should have been told so by someone either by Guru Sahibs or the Panth.</p><p></p><p>Both of your statements that appeared to be objectionable are still objectionable.[i.e about bani being the sum total of vedas or Krishna's statement that HE was God.] </p><p></p><p>Can you ,with cent percent confidence, state that anyone who states in Gita as I am the God can be the same person who came thru. the route of womb.?</p><p></p><p> Gurbani rejects this claim and bani also states to the effect that:</p><p></p><p>"Burnt be the tongue that states that HE is born."</p><p></p><p>Krishna may be devas but not God as he states himself to be so in Gita.[ <em><u>It is for this reason that I cannot consume if someone says that I am god and meditate upon me as stated in Gita and to this statement you vehemently objected to. I still maintain my stand and hope entire sikh community shall have a similar outlook. </u></em>]</p><p></p><p>Bani recognizes krishna who was sent by the God ,as you said, as an Avtaar and not anyone who states that HE is GOD.</p><p></p><p>it is very humbly requested that:</p><p>1.Kindly posts half a page/page post or so ,it is likely to be read in full and avoid quoting bani on mass scale. </p><p>2.Pl. Quote the essence that you want to say.</p><p></p><p></p><p>E&OE.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 78914, member: 5290"] It is here that you stated that Bani is a [I]function[/I] of Vedas or [I]vice versa [/I][of this i am not sure][I]. [/I]Gurbani is based on independent experience of Brahmgyanis',the 10 Gurus. Panth rejects this outlook as well and I quote from the part of rehat that you have posted. [COLOR=Indigo][B] Quoted from your post[/B] "[B]Not believing in[/B] or according any authority to Muslim seers, Brahmins' holiness, soothsayers, clairvoyants, oracles, promise of an offering on the fulfillment of a wish, offering of sweet loaves or rice pudding at graves on fulfillment of wishes, [B]the Vedas, the Shastras, the Gayatri (Hindu scriptural prayer unto the sun), the Gita[/B], the Quran, the Bible, etc. However, the study of the books of other faiths for general self-education is admissible. [/COLOR][B]Unquote[/B] Sikhs are also advised to not to believe in Vedas and besides other Gita. Yes, they may read.It should and must have some meaning and reasons. Had Bani being the sum total of Vedas we should have been told so by someone either by Guru Sahibs or the Panth. Both of your statements that appeared to be objectionable are still objectionable.[i.e about bani being the sum total of vedas or Krishna's statement that HE was God.] Can you ,with cent percent confidence, state that anyone who states in Gita as I am the God can be the same person who came thru. the route of womb.? Gurbani rejects this claim and bani also states to the effect that: "Burnt be the tongue that states that HE is born." Krishna may be devas but not God as he states himself to be so in Gita.[ [I][U]It is for this reason that I cannot consume if someone says that I am god and meditate upon me as stated in Gita and to this statement you vehemently objected to. I still maintain my stand and hope entire sikh community shall have a similar outlook. [/U][/I]] Bani recognizes krishna who was sent by the God ,as you said, as an Avtaar and not anyone who states that HE is GOD. it is very humbly requested that: 1.Kindly posts half a page/page post or so ,it is likely to be read in full and avoid quoting bani on mass scale. 2.Pl. Quote the essence that you want to say. E&OE. [/QUOTE]
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