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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 78905" data-attributes="member: 2125"><p>Are you saying that I'm a high class intellectual posting "uncalled for posts and pictures?"</p><p></p><p>Can there even be a discussion forum where a post with information is "uncalled for?" And everything I'm posting is all a mess?</p><p></p><p><em><span style="color: DarkRed">"Now read what Guru talks about your favorit Vedas"</span></em></p><p>Now wouldn't the above be an uncalled for statement? Why are the Vedas my "favorite? And why citing Gurbani which shows the failure of Vedas in Kalyug proves something against what I said, which is we as Sikhs above all should have respect for other religious paths, but most especially Hinduism since we share so many common things. Didn't Guru sacrifice His life and endure torture to save people of Hindu religion?</p><p></p><p>Now someone was on here posting, and I read what seemed to be mis-statements about Sikh religion regarding how we deal with other Gods of other religions.</p><p></p><p><em>Interestingly</em>, Gurbani explains why we are not Hindus, yet respect for reality of Hindu devas is there. Are we to assume Krishna is a fake god because in Bhagavad-Gita he declares he is God? How can we reconcile this with Gurbani which clearly states Krishna was an avatar for certain age?</p><p></p><p>Because Guru Sahib is correcting errors of all religions and pointing out failures of spiritual path, and even saying Hindu devas fell into Maya, does this mean we can speak of Hindu devas as mythology and legend? Mythology and legend means fake, not existing. Yet Gurbani clearly states all 330 million devas exist. So why have a thread talking down about Hindu references in Gurbani? How does this uplift anyone's spiritual jeevan? And we have already had someone from Hindu faith making replies here. I don't think this sheds light on Gurbani or is fair to Hindu religion. Gurbani nowhere says Hindu's have fake gods or faith is worthless and mythological. Why do you think anything in Gurbani is mythological?</p><p></p><p>Instead of attacking my personal qualities, whether I am a mess or posts are uncalled for and unwelcome, why not answer the question as to why Gurbani calls Krishna an avatar of Dwapara Yuga. And if Gurbani recognizes Krishna as an avatar, why would anyone object to a Hindu who posts here saying it's unacceptable for Sikhs to read Bhagavad-Gita because Krishna has God-consciousness in the scripture?</p><p></p><p>That was the sole purpose of my "uncalled for post."</p><p></p><p></p><p>Guru Nanak's path is only contrary to evil within ourselves, not to other religious paths. Gurbani say's Guru is the wisdom of the Vedas. Gurbani says Naam is the boat for Kalyug and that Guruji is the avatar of Kalyug. It doesn't say anywhere in Shabad Guru that all references to Hinduism are a contrivance or historical accident. Gurbani doesn't say Guruji is telling us made up stories and legends to teach some spiritual lesson. </p><p></p><p>If the post was titled, "Sikh legends" and implied all the negativity toward Sikhism which you have claimed about Hinduism, would you find it insulting to Sikhs? Why don't you prove that honey is always better to woo the bees with than criticizing the short-comings of another religion.</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 78905, member: 2125"] Are you saying that I'm a high class intellectual posting "uncalled for posts and pictures?" Can there even be a discussion forum where a post with information is "uncalled for?" And everything I'm posting is all a mess? [I][COLOR="DarkRed"]"Now read what Guru talks about your favorit Vedas"[/COLOR][/I] Now wouldn't the above be an uncalled for statement? Why are the Vedas my "favorite? And why citing Gurbani which shows the failure of Vedas in Kalyug proves something against what I said, which is we as Sikhs above all should have respect for other religious paths, but most especially Hinduism since we share so many common things. Didn't Guru sacrifice His life and endure torture to save people of Hindu religion? Now someone was on here posting, and I read what seemed to be mis-statements about Sikh religion regarding how we deal with other Gods of other religions. [I]Interestingly[/I], Gurbani explains why we are not Hindus, yet respect for reality of Hindu devas is there. Are we to assume Krishna is a fake god because in Bhagavad-Gita he declares he is God? How can we reconcile this with Gurbani which clearly states Krishna was an avatar for certain age? Because Guru Sahib is correcting errors of all religions and pointing out failures of spiritual path, and even saying Hindu devas fell into Maya, does this mean we can speak of Hindu devas as mythology and legend? Mythology and legend means fake, not existing. Yet Gurbani clearly states all 330 million devas exist. So why have a thread talking down about Hindu references in Gurbani? How does this uplift anyone's spiritual jeevan? And we have already had someone from Hindu faith making replies here. I don't think this sheds light on Gurbani or is fair to Hindu religion. Gurbani nowhere says Hindu's have fake gods or faith is worthless and mythological. Why do you think anything in Gurbani is mythological? Instead of attacking my personal qualities, whether I am a mess or posts are uncalled for and unwelcome, why not answer the question as to why Gurbani calls Krishna an avatar of Dwapara Yuga. And if Gurbani recognizes Krishna as an avatar, why would anyone object to a Hindu who posts here saying it's unacceptable for Sikhs to read Bhagavad-Gita because Krishna has God-consciousness in the scripture? That was the sole purpose of my "uncalled for post." Guru Nanak's path is only contrary to evil within ourselves, not to other religious paths. Gurbani say's Guru is the wisdom of the Vedas. Gurbani says Naam is the boat for Kalyug and that Guruji is the avatar of Kalyug. It doesn't say anywhere in Shabad Guru that all references to Hinduism are a contrivance or historical accident. Gurbani doesn't say Guruji is telling us made up stories and legends to teach some spiritual lesson. If the post was titled, "Sikh legends" and implied all the negativity toward Sikhism which you have claimed about Hinduism, would you find it insulting to Sikhs? Why don't you prove that honey is always better to woo the bees with than criticizing the short-comings of another religion. [/QUOTE]
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