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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh80" data-source="post: 78783" data-attributes="member: 5290"><p>Hi Indianx ji,</p><p></p><p>I have read Geeta and Geeta by Ashtavakra [hindi edition].</p><p></p><p>Both are mentally stimulating. </p><p>I think Geeta by Ashtavakra is very enlightening. </p><p></p><p>If you have time, why don't you start discourse on Geeta that explains very clearly the relationship of soul and body or mind.</p><p></p><p>You may avoid the reference to Krishna admitting Himself as God. it may not be digested by us. </p><p></p><p>Kindly begin chapter-wise. Begin from Chapter-1 and verse one and suitably edit so that we can consume it. </p><p></p><p>We believe that God is one only and, may be, it is not Krishna. </p><p>Make this assumption for our sake.</p><p></p><p>Things will be easier and all that you shall state will be , i am sure, acceptable to all.</p><p></p><p>It is the best way of sharing.</p><p> <span style="color: blue"></span></p><p><span style="color: blue">[/FONT]</span></p><p><span style="color: blue"><strong>Quote</strong></span></p><p><span style="color: blue">[/FONT]</span></p><p><span style="color: blue">"It is not that the Geeta is quite unconcerned with MATERIAL LIFE AND PROSPERITY. Krishn promises in Chapter 9 : [/FONT]</span></p><p> </p><p> <span style="color: blue">"<em>Men who do the pious deeds enjoined by the three Ved, who have tasted nectar and freed themselves from sin, and who wish for heavenly existence through worshipping me by yagya, go to heaven and enjoy godly pleasures for their virtuous acts.</em>" [/FONT]</span></p><p> </p><p> <span style="color: blue">It is said that God grants what the worshippers desire. After enjoying the joys of heaven, however, they have to return to the mortal world-the world that is governed by the three properties. But since they abide in God, the ultimate bliss, and are protected by him, they are never destroyed. It is also God who gradually liberates them by fulfilling their yearning for enjoyment and thus setting them on to the way that leads to the highest good."[/FONT]</span><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">unquote" </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">A commentary on Geeta.</span></p><p></p><p></p><p></p><p>We may not believe in Vedas as the scriptures to be practiced but we are tolerant enough to listen to view points. Sikhs are very humble by nature and that none can deny. It is a God gift to them.</p><p></p><p> </p><p>We believe in the three properties of Maya [the illusion]. Kindly explain <em><u>these</u></em> in detail else it is all humbug. We also believe that God is within all of us. Many things are common still we have some differences that can be forgotten for a wider perspective.</p><p></p><p>kindly carry on with this and please take your time, we await your guidance in these matters.</p><p></p><p>Regards and good luck as well as you are also a seeker like all of us.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 78783, member: 5290"] Hi Indianx ji, I have read Geeta and Geeta by Ashtavakra [hindi edition]. Both are mentally stimulating. I think Geeta by Ashtavakra is very enlightening. If you have time, why don't you start discourse on Geeta that explains very clearly the relationship of soul and body or mind. You may avoid the reference to Krishna admitting Himself as God. it may not be digested by us. Kindly begin chapter-wise. Begin from Chapter-1 and verse one and suitably edit so that we can consume it. We believe that God is one only and, may be, it is not Krishna. Make this assumption for our sake. Things will be easier and all that you shall state will be , i am sure, acceptable to all. It is the best way of sharing. [COLOR=blue] [/FONT][/COLOR] [COLOR=blue][B]Quote[/B] [/FONT][/COLOR] [COLOR=blue]"It is not that the Geeta is quite unconcerned with MATERIAL LIFE AND PROSPERITY. Krishn promises in Chapter 9 : [/FONT][/COLOR] [COLOR=blue]"[I]Men who do the pious deeds enjoined by the three Ved, who have tasted nectar and freed themselves from sin, and who wish for heavenly existence through worshipping me by yagya, go to heaven and enjoy godly pleasures for their virtuous acts.[/I]" [/FONT][/COLOR] [COLOR=blue]It is said that God grants what the worshippers desire. After enjoying the joys of heaven, however, they have to return to the mortal world-the world that is governed by the three properties. But since they abide in God, the ultimate bliss, and are protected by him, they are never destroyed. It is also God who gradually liberates them by fulfilling their yearning for enjoyment and thus setting them on to the way that leads to the highest good."[/FONT][/COLOR][COLOR=Blue] [/COLOR] [COLOR=Blue]unquote" [/COLOR] [COLOR=Blue]A commentary on Geeta.[/COLOR] We may not believe in Vedas as the scriptures to be practiced but we are tolerant enough to listen to view points. Sikhs are very humble by nature and that none can deny. It is a God gift to them. We believe in the three properties of Maya [the illusion]. Kindly explain [I][U]these[/U][/I] in detail else it is all humbug. We also believe that God is within all of us. Many things are common still we have some differences that can be forgotten for a wider perspective. kindly carry on with this and please take your time, we await your guidance in these matters. Regards and good luck as well as you are also a seeker like all of us. [/QUOTE]
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